Sentences with phrase «society works within»

I love the Pet Amigos outreach program and think the innovative way the humane society works within the community sets them apart from a lot of shelters.»
America's place in the scientific universe is different, as is the way science and scientists are perceived by the society we work within.

Not exact matches

Many of you seem to be thoughtful articulate peolpe, however, I must call out the fact that many of you presuppose our system as the best possible system (by system I mean our capitalist society) ie it does not matter to great degree which party you espouse they still work within the confines of a system.
Because you refuse to get along with all in society, you end of being the menace to all of us who are willing to work within society to build society.
Power does not come from God to the gov «t, it comes from the people to the gov «t. Similarly, it is the people who judge anothers actions as acceptable or unacceptable in regards to common good and ability to work within the society at hand.
To interpret cultural and religious differences in terms of a theory of interests works no better than to ignore the role of class interests within all societies.
The problem facing American society is this: it is increasingly difficult to avoid the «accident» of free time that can not be justified within an individual's work - oriented world.
The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.
Rather than looking to the psychologists and the psychiatrists and the sociologists, and even to the theologians, to find out about gay people, there is a need to listen to gay people within our churches and within the society, to begin to understand what we perceive to be the problems, and then together to work on those problems.11
But because they have very little information about the Chinese churches, those Korean Christians can not understand the mission work of Chinese Christians within their own society.
We can appreciate the Christian absolutist who seeks to stand wholly against involvement in the evil of society; yet as he does so he must realize that those who are working for relative gains within the social order are doing a necessary work in the service of God.
Clashes within the family or the work situation that cause resentment, hard feelings and then severance; anonymity and rootlessness in an overcrowded but lonely world; uncertainty as to the future and even as to whether there will be a future — these elements in our society rob many of what ought to be the rich satisfactions of living.
Every institution of human society is wounded and lessened by the disharmony and greeds of sin - that «law within my members» that contradicts the Unity - Law, «the law of God», which being a Law of Life and working only to the fulfilment of life, «delights me according to my inward man» (Rom.
They are also imaginative and sensate experiences of «the whole,» the universe, and they work to reconcile a society because they catch up the most important diversities within a society.
Having explicated and defended the concept of fitting work, Muirhead must then defend it against a taint that might seem to cling to it: its connection to fixed roles within a hierarchical, aristocratic society.
Reinforcement of the faithful has its value, so long as it does not degenerate into pandering or manipulation, but it is different from working within the mass media, dealing with the values and world view of the whole society.
Of course, the love through which faith works must still continue to accept others and to act in their interests within society and culture as presently constituted.
They have a right to organize themselves to work effectively for the good of their country as they understand it, and to attempt to shape public policy within the limits of the Constitution which has served us so admirably in avoiding society rendering conflict.
If those elements of the population for whom crime is an acceptable alternative grow to any sizable percentage because of economic privation or because of prejudice, or if these alienated groups are prevented from finding a way to work within the system, then the whole society will be reduced very quickly to choosing between living in a police state or living in anarchy.
Seminaries, especially, need to devote much more attention to the task of working out what it means to proclaim the skandalon of the gospel to a generation which has no background knowledge of the gospel, how to create community in a society where the old forms of community have become fragmented and dysfunctional, and how to communicate within a culture where the mass media have devalued genuine communication in the name of communication.
Today the environment within which most of us live and work is a media environment, an over-arching web of mediated symbols, processes, stories and values that surrounds, gives shape to, and interprets most things we do as individuals and as a society.
A Christianity without Christian formation is no match for the powerful social forces at work within our society.
Only when the lower ranks of society are kept busy at their true tasks can the outstanding citizens find the security and time to work within free institutions.
Since in capitalist society the intellectual is not structurally part of the working class, and since nearly all opportunities for intellectual employment are within institutions directed by the ruling classes, the tendency to allow oneself to be molded by the dominant ideology and to become one of its — albeit unconscious — perpetuators is very powerful.
That same piece of work though is also present within the culture, and in much the same way that an individual can see that work in a new light with the passage of time, a society can as well.
In western societies it is far more common for the mother to go back to work within six weeks of the baby's birth, so unless a mother (or father) stays home to raise her child or there is a dedicated caregiver who is willing to use the EC method, that EC training may only be practical in the evenings and / or weekends which can seriously slow down or even impede the progress of the method.
Professionals and members of the World Association for Infant Mental Health (WAIMH) who work with infants and parents within different cultures and societies, affirm that there is a need to recognize specific Rights of Infants.
A new collaboration between the Royal Society and the Engineering and Physical Sciences Research Council (EPSRC) was announced today that will support early career Royal Society research fellows who are working within EPSRC's priority areas.
I agree that the redistributive settlement needs to be embedded within society's concept of how things work rather than seen as after - the - fact «meddling» in outcomes, but I think this is incompatible with a government that very clearly is meddling in all kinds of things, as New Labour did.
We now have, I hope, an opportunity for a grown up debate on how to make our youth justice system work, for the young people within it and the communities it protects — by examining the root causes of youth offending, what preventative action can be taken, how to most appropriately punish and reform offenders and rehabilitate them back into our society.
Social work must share the blame for the breakdown in individual responsibility within society.
Kat Banyard, campaigns officer at the Fawcett Society, said: «Despite relative silence on the issue within employer circles, our research shows that the sex industry is a major threat to women's equality at work.
2) As part of the ESRC Genomics Network (EGN), the Forum acts to: integrate the diverse strands of social science research within and beyond the EGN; develop links between social scientists and scientists working across the entire range of genomic science and technology; connect research in this area to policy makers, business, the media and civil society in the UK and abroad.
[i] n a series of notable debates within the Republican Army — notably between the Cromwellians and the Levellers — the Levellers led by John Lilburne, Richard Overton and William Walwyn, worked out a remarkably consistent libertarian doctrine, upholding the rights of self - ownership, private property, religious freedom for the individual, and minimal government interference in society.
The guide also highlights many other responsibilities of scientists, including minimizing the risks of their research both within the lab and beyond and anticipating their work's potential impacts on society.
During the 69th Annual Meeting of the American Physical Society's Division of Fluid Dynamics (DFD), being held Nov. 20 - 22, in Portland, Oregon, Randy Ewoldt, an assistant professor who runs the Ewoldt Research Group in the Department of Mechanical Science and Engineering, and Jeremy Koch, a doctoral candidate, will present their work studying bubbles within complex fluids.
The researchers within the groups of Prof Dr Lars Schäfer and Prof Dr Enrica Bordignon, who work together in the Excellence Cluster Ruhr explores Solvation, Resolv in short, report in the Journal of the American Chemical Society of 16 March 2018.
The objectives of the Caribbean Division of the American Association for the Advancement of Science are to further the work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, and to serve as a vehicle for communication and cooperation among scientific societies within the territory of the Division.
The objectives of the Pacific Division of the American Association for the Advancement of Science are to further the work of scientists, to facilitate cooperation among them, to foster scientific freedom and responsibility, to improve the effectiveness of science in the promotion of human welfare, to increase public understanding and appreciation of the importance and promise of the methods of science in human progress, to foster science education, and to serve as a unifying and coordinating agency for scientific societies within the territory of the Division.
As pointed out by chemist Michael Lerch, we should remember our role within society and clarify the expectations of our work.
Yingke Xu and Xiangxue Xiao (both Community Health Sciences and Nevada Institute of Personalized Medicine) recently received Top Young Investigators Awards from the American Society of Bone Mineral Research (ASBMR) for their work in Qing Wu's lab within the UNLV Nevada Institute of Personalized Medicine.
Our modern society is so focused on working harder and longer, acquiring possessions and achieving titles that we often forget about and lose touch with our true nature — that wise, beautiful, loving and vibrant being within each of us.
Practicing under the philosophy of Functional Medicine, she works within an evolving functional framework, that better addresses the healthcare needs in today's growing society.
Limit liability Make sure that you work closely with a law firm or carry competent legal counsel directly within your company Irregardless of how dedicated you are to honestly and competently running your business, remember how litigious society is, and take appropriate measures to safeguard yourself and your company before issues arise There are many legal issues that can arise for an dating service, from dissatisfied customers to people claiming discrimination, to people claiming insufficient supervision in preventing minors from signing up
In order to effectively run its insular society, the government has chosen to divide its citizens into what they naturally do best: the meek who look out for the well - being of others are in the ruling faction of Abnegation, the happy / friendly people are in the agricultural community of Amity, those who speak the truth work within the law as Candor, those who seek adventure and thrills enforce those laws and protect the community as Dauntless, and the highly intelligent folks serve the city as Erudite.
Directed by first - time filmmaker Stuart Blumberg — whose previous work includes scripting the slapdash romantic comedy, THE GIRL NEXT DOOR and Lisa Cholodenko's superb artificial insemination dramedy, THE KIDS ARE ALL RIGHT — the film has a particularly adroit and wholly believable stance depicting a contemporary society governed by the taken mantra that sex sells, especially within the hub of cultural metropolis that is New York City.
Pixels (Chris Columbus, 2015)-- the praise of the working class and focus on reinforcing self - esteem within a portion of society that often sidelines discussions surrounding mental health.
While geo - specifically Canadian, and working within a coloniality of power that I often felt obliged to critique, I think my identity growing up in Canada was more mobile than nationalist, if not badly mangled, bleeding through the figurative membranes of its Canadian - ness, as something that was always already foreign to itself, as I really didn't have a sense of what it meant to be a Canadian but at the same time I tried to account for the people I met and the ideas I encountered in the context of living a life in the service of something larger than one's nation state, trying to understand what it meant to be of service to society.
Together, in humility, we started a journey of transformation and developed a common vision that we believe will drive a fundamental shift in our world, the way we work in our organisations, and within our societies.
As a matter of course, schools are communities in which young people learn to interact, argue, work together, and begin to learn the norms of social interaction within the larger society.
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