Aquiares has been home to research studies for decades, starting with early
sociological studies in the 1950's.
Sociological studies in religion will have to include the whole width and breadth of mankind's religious experience.
Not exact matches
But when allowed to set their own pace, taking fewer vacations and working on weekends, they could accept it because it was their choice, Michel explained
in the summer issue of The
Sociological Quarterly, where her
study was published.
«We make a big deal about the controversial nature of our business and market around it,» explains Biderman, pointing out that the thousands of user profiles on Avid's various international sites represent,
in the aggregate, a vast
sociological study of human infidelity, an area that has traditionally attracted little
in the way of
sociological scrutiny.
A recent
study published
in the American
Sociological Review clearly showed that,
in a white collar environment, allowing workers some control over their own schedules, including being able to work from home, had a positive effect on employees» work - family balance without sacrificing productivity.
What's more, those 9 - to - 5 schedules aren't a smart strategy: Employees with flexibility
in their workday report higher levels of job satisfaction and reduced levels of burnout and psychological stress, according to a
study conducted over 12 months at a Fortune 500 company with 700 employees and published
in the February issue of American
Sociological Review.
As a 2006
study in the American
Sociological Review found, the number of close confidantes a typical individual has shrank by a third between 1985 and 2006, to about two from three.
It all goes back to a
sociological phenomenon called the Familiarity Principle, which Robert Zajonc started
studying in the 1950's.
(Unfortunately, I must say that the
studies in various issues of Frères du Monde (from which these quotations are taken) seem to me very weak from a political and
sociological point of view.)
A number of recent
sociological and psychological
studies seem to support Jacob Epstein's assertion
in his book Divorced
in America that «
in divorce there are only smaller and larger disasters.»
Moreover,
study of each of them may involve the use of any or several of a variety of well - established types of inquiry:
sociological, anthropological, psychological, philosophical, or - the dominant mode of inquiry
in theological schooling today — historical.
The real Fishtown is a white working - class neighborhood
in northeastern Philadelphia that has been the subject of a number of
sociological studies over the past fifty years.
In this way, rhetorical criticism fills the gap between historical and
sociological approaches to biblical
study.
Negative attitudes toward the idea of women as senior pastors are well documented
in Edward C. Lehman, Jr.'s,
sociological study Women Clergy: Breaking Through Gender Barriers (Transaction, 1985) The author analyzed detailed responses from 1,720 Presbyterian lay - people and 1,143 Presbyterian clergy concerning a wide range of attitudes toward women
in ministry.
Others have insisted that their work is social - scientific
in the strong sense of the term — that is, as work guided by the correlation of models and data, as are more purely
sociological and social - psychological
studies.
Robert Bellah and his associates throw some general light on this absence
in their recent
sociological study of American culture, Habits of the Heart: Individualism and Commitment
in American Life (Harper & Row, 1985).
Some
sociological studies of how the doctrine of karma is actually used
in daily life suggest, however, that it does not inhibit a parent seeking a cure for a child who is ill.
In this lecture I am concerned with the
sociological study of religion, its rights and assets, its dangers and its limitations.
Two points have been made
in the preceding paragraphs that can now be related to specific
sociological studies of preaching.
Thus the Holy Catholic Church is both a society of men and women, hence susceptible to
study in a
sociological fashion, and also the Body
in which Jesus (now taken into God's everlasting life) is still made available to succeeding generations down to our own day.
Norman K. Gottwald, «
Sociological Method
in the
Study of Ancient Isrsel»
in Encounter with the Text: Form and History
in the Hebrew Bible, ed.
One can point to the emergence of a variety of critical approaches to religion
in general, and to Christianity
in particular, which have contributed to the breakdown of certainties: These include historical - critical and other new methods for the
study of biblical texts, feminist criticism of Christian history and theology, Marxist analysis of the function of religious communities, black
studies pointing to long - obscured realities,
sociological and anthropological research
in regard to cross-cultural religious life, and examinations of traditional teachings by non-Western scholars.
Stressing the relevance of a given course or discipline to the modern world, putting more emphasis on psychological and
sociological studies, or locating students
in field situations, while important, will not solve the problem.
Co., 1978); Thomas C. Campbell and Yoshio Fukuyama, The Fragmented Layman: An Empirical
Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific
Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,»
Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific
Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide
study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
study of census data relevant to each congregation
in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory
Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
Study,» Journal for the Scientific
Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1
Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership
in a Changing Church (Chicago: Center for the Scientific
Study of Religion, 1
Study of Religion, 1974).
An assessment of Douglass's contribution both to
sociological method and to the
study of the local church is contained
in Jeffrey K. Hadden, «H. Paul Douglass: His Perspective and His Work,» Review of Religious Research 22 (1980): 66 - 88.
In Wach's view, the sociological (systematic) task of Religionswissenschaff had two main foci: (1) the interrelation of religion and society, which requires an examination, first, of the sociological roots and functions of myths, doctrines, cults, and associations, and, second, of the sociologically significant function and effect of religion in society; and (2) the study of religious group
In Wach's view, the
sociological (systematic) task of Religionswissenschaff had two main foci: (1) the interrelation of religion and society, which requires an examination, first, of the
sociological roots and functions of myths, doctrines, cults, and associations, and, second, of the sociologically significant function and effect of religion
in society; and (2) the study of religious group
in society; and (2) the
study of religious groups.
A purely
sociological or anthropological
study of a Christian congregation or of «the church» that purports to give a full account of what a congregation is, how and why it functions as it does, and when and why it succeeds or fails, would meet severe objections
in most theological schools.
Critical realism would encourage a variety of ways of
studying religion
in addition to the phenomenological approach.4 The contribution of
sociological methods would be welcomed, since religion is indeed a social reality expressed
in social institutions.
2:2 — «The pure milk of the word of the
sociological Gospel, perfected
in the late eighteenth century has gone sour» («The
Study of the Past»
in ESP 155).
In his conclusion of Sociology of Religion he states: «The fact that this
study is limited to a descriptive
sociological examination of religious groups need not be interpreted as an implicit admission that the theological, philosophical, and metaphysical problems and questions growing out of such a
study of society have to remain unanswerable.
This is not to disparage
sociological studies of preaching such as those found
in a special issue of Social Compass, 27, 1980, 345 - 438, and
in Osmund Schreuder, «The Silent Majority,»
in Communication
in the Church, ed.
For example, the historical and theological areas may be combined into an area described as «Interpretation of Christianity» while the older «practical» field is divided into two, one dealing with «Church and Culture» (
sociological, psychological, and philosophical
studies of church phenomena
in American culture) and the other dealing with the practice of ministry construed as the application of social scientific and psychological theory to clergy responsibilities.
We have
in the
sociological literature a rich tradition of field work, including
in recent years a large number of participant - observer
studies conducted
in new religious movements and an increasing number of congregational
studies, many of which have paid close attention to the ways
in which religious symbols (both verbal and behavioral) are patterned.
A 2001
study published
in the American
Sociological Review found that moms pay a «penalty» of 7 percent of their wages for every child they have.
An epidemiological and
sociological study of unexpected death
in infancy
in nine areas of southern England.
The Travels and Adventures of Serendipity A
Study in Sociological Semantics and the Sociology of Science.
New
sociological evidence from a a small fishing village
in Baja California, Mexico suggests that the creation of marine protected areas, which influence who gets to fish and how much of species they can take, generates both extreme pro-social and anti-social behaviors among fishers, a finding that differs from previous economic and psychology
studies.
Her
study will appear
in the April edition of the journal American
Sociological Review.
King presented the
study Aug. 22
in Seattle at the annual meeting of the American
Sociological Association.
Myers will present his
study, «Trading
in Crisis: Coffee, Ecological Rift, and Ecologically Unequal Exchange,» at the 110th Annual Meeting of the American
Sociological Association (ASA).
The
study, published
in the Chinese
Sociological Review, found that women with less marital power — shaped by their relative income, resources and education — had lower «fertility autonomy» and were likelier to succumb to pressure to have a second child even if they did not want to.
Their
study — «Using Facebook to Engage Learners
in a Large Introductory Course» — was published
in Teaching Sociology, a journal of the American
Sociological Association.
In a companion study published online on 1 September in the American Sociological Review, Evans, Rzhetsky, and Jacob Foster — an assistant professor of sociology at the University of California, Los Angeles, who is also a co-author of the PNAS paper — found that this possibility of prize - winning is «the most plausible explanation» for why researchers take the risks they d
In a companion
study published online on 1 September
in the American Sociological Review, Evans, Rzhetsky, and Jacob Foster — an assistant professor of sociology at the University of California, Los Angeles, who is also a co-author of the PNAS paper — found that this possibility of prize - winning is «the most plausible explanation» for why researchers take the risks they d
in the American
Sociological Review, Evans, Rzhetsky, and Jacob Foster — an assistant professor of sociology at the University of California, Los Angeles, who is also a co-author of the PNAS paper — found that this possibility of prize - winning is «the most plausible explanation» for why researchers take the risks they do.
The «Great Recession» may have put a dent
in many older adults» pocketbooks, but a new
study, which will be presented at the 109th Annual Meeting of the American
Sociological Association, finds that more than 40 percent reported a decrease
in «financial strain» between 2006 and 2010.
«Income inequality has an effect only half as large among childless folks,» said Owens, whose
study will be published online on April 27 and
in the June print edition of the American
Sociological Review.
Study lead author Joseph DiGrazia, a doctoral student
in the Department of Sociology, will present the findings at the 108th Annual Meeting of the American
Sociological Association.
Janette Dill, a University of Akron sociology professor, and her colleagues try to answer that question
in a new
study she will present at the 109th Annual Meeting of the American
Sociological Association.
Titled «The Reversal of the Gender Gap
in Education and Trends
in Martial Dissolution,» the
study, which appears
in the August issue of the American
Sociological Review, considers heterosexual U.S. marriages formed from 1950 - 2009.
Also, a 2006
study in American
Sociological Review found that the average person now has a smaller number of people
in whom they could confide than folks typically did 20 years ago.
And the besetting sin, you see as an amateur coming from outside, it struck me almost immediately — because I've never taken psychology or read a psych text book — and what I've noticed over my 20 - years holiday
in this discipline is the extent to which people who
study IQ data and even other data about individual differences never concoct a
sociological scenario that might explain the data.