Sentences with phrase «something about reality»

Here is another example of people actually doing something about the reality of man - made climate change, despite the wishes of the denialist fringe to paint reality otherwise.

29 Eye - Opening Facts About Dating That There's something about reality dating shows that we just can't get enough of.

Theres something about reality dating shows that we just cant get enough of..

The original dating game shows were introduced by television producer Chuck Barris There's something about reality dating shows that we just can't get enough of.

The late Cilla Black won There's something about reality dating shows that we just can't get enough of.

Hence there must be something about reality that upholds this truth and preserves it from lapsing.

The first thing we have to consider is that it's a message speaking to a ruined world — and therefore it's seeking to reveal and communicate something about reality that's alien to us.

Not exact matches

If augmented reality games continue to grow in popularity as a category, there may be more pressure than ever for governments to step in and do something about the dumbest behavior this side of drinking and driving.

«But then within the world, now let's start to have that more interesting discussion about how you can ground that story in something that is in reality.»

To me, there was nothing greater that I could build than something that would change the reality in our healthcare system today, which is that when someone you love gets really, really sick, usually by the time you find that out, it's too late to be able to do something about it.

You're taking something you've dreamt about for years and turning it into a reality.

It's not arrogance, it's reality... something I know religious people don't care about.

Not taking up for Reality's little brother H.Sent but calling another's following of something that you might not believe or agree with as «a sheep»... does get you just about as dirty as H.Sent..

Yes — and I think there is something in our human nature that is about survival that while a good and necessary thing to have can when mixed with none of us being perfect lead us to perceptions and magical thinking which may or may not be in touch with reality.

Robertson's comments about gay men were undoubtedly inaccurate with regard to the reality of my experience, but throughout the commotion that followed his interview, it became apparent he had come to symbolize vastly different things in the eyes of different people who supported him: cheeky defiance, or resolute faithfulness, or endearing political incorrectness, or something else.

Thus by using questions that help church members speak about crises, something can be learned about the way they apprehend reality.

While it may be possible to argue about something that binds all humans together in an essential oneness, one must not lose sight of the reality that it is precisely in the in - betweenness of human beings that the issue regarding the lack of peace and the necessity for reconciliation ought to be located.

But don't the sensibilities that Glover points to — sympathy, dignity and moral identity — tell us something about the deeper texture of reality?

Until we find out how something could come from nothing, we have no idea whatsoever about the «origins» of reality.

Really, the problem really is about semantics and the conceptualization of something in the light of cultural (i.e. religious) views that we grow with; in reality, we are thinking about the same, just modeling differently.

One insight provided by Hartshorne's work on the ontological argument is that the concept of the existence of God is something akin to a regulative idea for the rational thought about reality which is attempted in Hartshorne's metaphysics.

Not every way of communication honors the truth: sometimes the manner in which something gets conveyed subverts reality, as when a preacher says all the right words about God's love but in a tone of voice and with a concluding string of «oughts» (therefore we ought to do this and we ought to do that) that makes you feel guiltier than ever.

Atheists (myself included) think there's something scary (and ultimately dangerous) about defining reality by something other than evidence...

Then there came the Clinton years, the years when America took something of a holiday from history» and from serious thought about the relation between ideals and realities, moral norms and prudential judgments, in formulating and executing foreign policy.

But whereas in translating scientific prose the aim is simply to reproduce with complete accuracy the author's statements, in translating «poetic» language the primary aim is not just to reproduce statements about reality but, as far as may be, to make the same communication of reality — which will mean trying to reproduce something of the author's «tone of voice», something of the mood and colour of tie original.

In these quite different ways, something is being said about a refreshment or enablement which is provided for human existence; and something is also being said, even in a fashion which sometimes seems curiously negative (as in Indian religious thought and observance), about a relationship with a more ultimate and all - inclusive reality that establishes a kind of companionship between our own little life and the greater circumambient divine being.

When the pastor speaks of faith in eternal life, he will try to show that this faith is a declaration about present reality, not only a promise of something beyond death.

Here language is inserted into reality and is used to communicate things and information about reality — that is to say, something else entirely.

There is something about daily publication, all by itself, that distorts reality.

It can, however, be an indication that from some definite limited potentiality something is coming to be and must come about that is not yet a reality, an indication, therefore, of a process of becoming that has still to come.

But what is arresting in this passage, in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some of the abstract aspects of which are we likely to think about when we speak of it as «truth» or «reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the model of all experiences.»

Its ontological root and ground is different in kind from matter, that is to say can only come about by the creative positing (Denzinger 20, 170, 2327) of a truly new, original and different kind of reality, and not as something derivative.

Truth is always about something, «but reality is that about which truth is.»

This used to be something that was very hard for me to do, until I realized that when I'm not being antagonistic or judgmental, and people react to me as if I am, the reality is that their reaction says more about them than about me.

For Whitehead, nature is simply an abstract way of talking about how something relates to the rest of reality.

Something I can not stress enough but which is difficult to articulate is this: language would not have come about were it not for the reality of social relationships.

So if there is something unsurpassable about him for believers, it is ultimately derived from the mystery that he sacramentally mediates - Whenever a religion speaks of the «unsurpassability» of its central revelatory event, personality, or doctrine, religious wisdom exhorts us to acknowledge that only the unfathomable mystery to which these realities point is indeed unsurpassable.

I suggest that you learn something about what makes things tick and how things work in reality.

We need to identify ourselves among people and do something about the present reality and work together to achieve the goal.

People are tired, and a bit lonely — and because the great reality of our sexual differences is something they do know about, and suspect may be of greater significance than the dear ladies of DARC and WATCH and NADAWM and so on can fathom — they think that the truth of God is too remote and bleak and can never really be discovered.

In reality however, faith is about trusting in something that we have good reasons for (1 Peter 3:15).

They were also blind to the reality that, while people might have been unhappy about elements of Obama's foreign policy and would be willing to trade up to something better, most swing voters would, if faced with a constrained choice, prefer the mistakes of Obama to the mistakes of George W. Bush.

fact [fakt] something known to be true: something that can be shown to be true, to exist, or to have happened truth or reality of something: the truth or actual existence of something, as opposed to the supposition of something or a belief about something piece of information: a piece of information, e.g. a statistic or a statement of the truth

At all events, nothing can gainsay this reality, on which both the Bible and anthropology agree: that there is something definitive about the commitment of one body to another in sexual congress, and from that anthropological fact the Church's teachings on sexuality must be understood.

The reason I ask you to face the realities of your argument here is because I'm hoping that you'll take a close look at the logical and ethical inconsistencies of your own position, and learn something about yourself from that close look.

Well kids guess what these is no god, what kind of god would allow this to happen to anyone, if you think there is a loving god you been brainwashed into thinking it smart up its not so bad to believe in reality then you want ask yourself idiotic questions you will just know that some a @ # hole did it and you can do something about it instead of praying

If the Church proclaims the truth about human existence, then literature, according to Aristotle's definition, must also reflect something of this reality.

Sometimes the reality of having two toddlers and a teenager in the house rears its head and I find myself needing to get something on the table quickly that everyone will eat and be happy about.

In reality, however, when someone like that who owns over 30 percent of a club has something to say about the running of it, people tend to listen.

Forgetting about it is something that's easy for me to do because I'm not confronted with the realities of racism every day.