Sentences with phrase «something after church»

I try to make sure that we have leftovers, or maybe something in the slow cooker... and every once in a while, I'll actually cook something after church.

Not exact matches

Believers and non-believers alike, united by a common concern for the future of the planet, have high hopes that someone who chose to name himself after that great lover of creation, Francis of Assisi, will say something truly transformational, for as a Canadian Council of Churches document lamentably observes, transformative change has not «found traction within political processes.»

In the Catholic cultures Newman saw after he was received into the Church, religion was not merely part of one's daily routine; it was the ground of that routine, something confidently, unpretentiously taken for granted.

Perhaps the church could get the youth group looking for something to do on weekends to visit all the singles» homes after midnight on Fridays and Saturdays — just to see if they are engaging in late - night, um, activities.

Not for the glory of god, but because of something selfish, or because they knew the church would be one group of people who wouldn't turn her down after being turned down her whole life.

• This reminds us of something Pope Benedict has written: «It is of course always difficult to adopt a sober approach that does what is possible and does not cry enthusiastically after the impossible,» he told the Bundestag in 1981 (it's published in his Church, Ecumenism and Politics).

When I was 15, I «gave my life to Christ» — not in a church, but alone, in my room, after months of reading and thinking and looking for purpose and meaning and direction and something bigger than the depressing and lonely life I seemed to be stuck with — and I expected to find those things.

After a month of botched church visit attempts, I sucked it up and did something neither I, nor anyone I know, has ever done as it relates to their church - shopping experience.

They fail to capture what a church actually is: real live actual humans, showing up day after day, year after year, building something durable and lovely over time, together, with prayer and forgiveness and love.»

After setting forth what Missouri understands to be the Lutheran teaching of justification by «faith alone,» the ad depicts Catholic teaching in this way: «The Roman Catholic Church teaches that something more than trust in Christ is necessary for us to be saved.

After a sketch of the standoff between views of theology as something «objective» and views of it as something «subjective,» Wood concurs with Farley's reasons for rejecting the picture of theology as universally valid «objective» truths and factual knowledge.2 He also rejects another type of «objective» view of theology, represented by Hough and Cobb, which defines theology by reference to the purposes of professional church leadership (93).

Ministers also and the laity of the Church will know what is expected of those who hold this office For the present it is possible only to feel after and to describe in sketchy outline what this new conception is, a conception that we may believe is at least as much gift of grace as consequence of sin and perhaps more something produced by historic forces under divine government than the creature of human pride and fickleness.

Five centuries earlier, when the Jewish community revived after having been almost extinguished as a separate entity, it had organized itself as something more like a church than a state.

If, like her, they reached maturity before the crisis over Church authority that began with the birth controlcontroversy, they often have a kind of bred - in - the - bones Catholicism... Patty Crowley and her peers never doubted that the Church had something to say, but after 1968 they began to wonder whether it was interested in listening.»

After all, if the churches paid taxes, the «liberals» in Washington would just use the money to pay for some liberal program, or something like that.

It is these little nuances with life that points to something that science and atheist can not fully explain no more than the Pastor of the local church, after a storm, looks upon his town and has to field questions of «why my house» while at the same time having to field «Thank the Lord my house was spared.»

The point is that contemporary scholarship, as we shall argue below, has been completely successful in explaining pericope after pericope on the basis of the needs and concerns of the early Church, and that over and over again pericopes which have been hitherto accepted as historical reminiscence have been shown to be something quite different.

While none of Jesus Christ's 1st century Christian leaders ever involved themselves in politics to the point that they ran for public office, after they all died out those men Jesus said would sneak into the church did sneak in and did get involved with political leaders and in just a couple of centuries the Holy Roman Empire was the old Roman Empire whitewashed to appear to be something of God's and both the church and the State being led by the very same man, Pontifex Maximus who had his own wife killed for proving that his trinity doctrine was horsepucky.

David after forty plus years in and out of churches hearing and reading even studying and dissecting (if that matters) For me, and that is the only one I ever speak for, if it is a song, a scripture that I may recall, a line in a movie or something one might share here, its only those that breath hope, light the way, give courage, inspire, and comfort to me as an individual that have meaning.

I tried to leave the Catholic Church last year and was told by the Archbishop's office (after miles of red tape) that under something called «Semel Catholicus, Semper Catholicus» I was not able to be counted as a non-Catholic.

The way this happens is that they often come to the office after the church service, or sometime during the week, and say something like, «You know what this church really needs to do?

The first several months after leaving church as we knew it, the thing that seemed like a priority to us was finding something else to get involved in such as a small group or house church.

He could very easily said something like... «My wife, the church, should be embraced by you as it was by me» OR he could have said «My wife, Mary, is a royal pain in the @ $ $» OR since the writing is from 150 yrs after he died Jesus might not have said anything of the sort and the writer was attributing words to him.

After growing up in a traditional church where we sang out of a hymnal and had intense (and many times ridiculous) business meetings, I was craving something different when I went off to college.

My relationship with God a that time was intimate and highly fulfilling, (though quite at odds with what was taught at the churches I attended then), not something I can say of the years after that... but living in economic security I had never been in a place where my kitchen pantry was empty.

From idiots like that guy at SNAP, whose goal in life is to see how much money he can bilk out of the Church, after «suddenly remembering» something that happened forty years ago without any evidence?

I often make this cucumber tomato salad recipe on Saturday night and enjoy it as a lunch after church or as a side dish to pair with something I've grilled or made in the crock pot for Sunday dinner.

Nothing else I wear makes other women stop me in stores or after church and comment or ask me where I found it: thank you Garnet Hill for designing something extra comfortable that looks good and makes me feel hip!!

After all, The Secret Service also had that all - out church murder spree - he has to do something more.

It's a gloriously written film, with jokes that are crafted rather than excavated from reams of on - set improvisation1; the success of the punchlines is scattershot and up for debate (connoisseurs of the Borscht belt should find much to admire, but a rehash of Lloyd's lovesick daydream flatlines, due in no small part to an overestimation of the comic chops and kitsch appeal of Honey Boo - Boo's mom), yet there is something bracing about its structural classicism after the last few years of watching the Church of Apatow whack off.

Verdean has an Israeli colleague, Boaz (Men in Black 3, What We Do in Shadows) to ship a pillar of salt he claims to be the remains of Lot's wife, to Lazarus» church — but no sooner than the pillar is there, Lazarus wants him to go after something else — Goliath's skull.

After this miracle, she embarks on a lifelong mission to heal thousands — something that pleases neither the Catholic church nor the Mexican government.