Doing
something as a ministry, then asking people to financially support it just annoys me.
Not exact matches
If (and when) I believed that, I doubt I could have accepted having someone in
ministry in my congregation that I believed was living a lie, accepting
something sinful
as a central part of their lives and identity.
Collapsing the Practical into the Principle One possible response to declining relevance is the insistence that my
ministry forms offer
something better, even
as their fruitfulness erodes.
It must come
as something of a shock to many of these people to realize that over the last yen years the bulk of his time has been spent in a
ministry whose chief work is preaching, baptizing, celebrating the Eucharist, teaching, counseling the troubled, comforting the sick and bereaved.
If the pastor has a keen awareness of what we have come to regard
as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels
something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed
as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his
ministry has within it the necessary element for a supportive and creative experience for the patient.
But if these similes are dominical, they tell us
something quite startling about Jesus» understanding of his
ministry: they tell us that Jesus regarded his
ministry as marking a new point of departure quite incompatible with the existing categories of Judaism.
In any case, there is no doubt of the force and point of these similes:
something new and different in the
ministry of Jesus marks that
ministry as bursting the bounds of late Judaism.
Church members and older pastors think of youth
ministry as «entry - level» work, which only encourages younger clergy to climb the ladder toward
something worth their time.
A decade later, we might well ask ourselves whether what we are experiencing today is a spiritual awakening, or
something better described
as a numerical multiplication of evangelicals due to the success of conservative churches and parachurch evangelism
ministries.
A congregation that is able to see its
ministries as service to God probably has a pastor who has helped people to recognize that why they do
something is
as important
as what they do.
You mentioned at one point that you lost your «job» because of changes in your viewpoint — I would be interested in hearing more of that,
as both myself and a number of my close acquaintances suffered
something similar in our
ministries over changes in our eschatological perspectives.
Sister Sara Dwyer, coordinator of the congregation's justice, peace and integrity of creation
ministry said: «This is
something that we felt
as a matter of conscience.
But
as I read the comments I realized
something — there is really a problem with the way people envision pastoral
ministry.
There is
something about this
ministry that can not be captured even by professionals, which is why, I suspect, Paul refers to it elsewhere
as a «secret.»
The eschatological tension of this situation, constituted essentially
as the denouement of a
ministry of suffering love, implies for
ministry something other than mere encouragement to persons who are suffering.
Something approaching missionary zeal for the rural
ministry has developed in this century
as an increasing number of young men have decided to devote themselves to it.
Later I will have
something to say about other parts of the congregation's
ministry, such
as preparation and delivery of the church's preaching.
If «
ministry» narrowly defined is «word and sacrament
ministry», the thing the church is specifically called to do,
as opposed to all other service, which we also provide in our secular callings of all kinds, then we have narrowed it down to
something.
Please make sure it is unique (i.e it is not
something you've copied and pasted all over the internet on dozens of websites to promote a product or some promotion
as this will damage our free
ministry for single Christians).
If you are in
ministry, or a parent, or work with kids in any way, I have a feeling you will find
something helpful
as you look around and read.