For Kierkegaard, humor is an important avenue for human growth, precisely because it is able to communicate
something of the human condition that can not be communicated adequately in other ways.
Not exact matches
Indeed, these mega-rich buyers don't necessarily view these pieces as evocative works
of art that stir emotions and say
something essential about the
human condition.
In sharp contrast to feeling better, we are forced to confront the reality that sin has infected everyone and everything on this planet and that if anything is true
of the
human condition, it's that it is not
something that should make us «feel better.»
«Time» is
something humans created to quantifying the passing
of events, because we need it to understand the world around us (or at least most
of us do; there are people with strange mental
conditions that are fully functioning but have no concept
of time).
Not only that, but because the «rule
of law» is itself part
of the common good — i.e., it is one
of those «
conditions» that is conducive to
human flourishing — it is part
of lawmakers» vocation, and
something they are obligated to do, to make law in accord with the rules - laid - down.»
If one considers, however briefly, what
conditions will make possible the flowering in the
human heart
of this new universal love, so often vainly dreamed
of but now at last leaving the realm
of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements
of a single
something; they must also, by developing a «planetary» consciousness, become aware
of the fact that without loss
of their individual identities they are becoming a single somebody.
The Church has always held that we are talking
of something inherited: «In each act
of generation
human nature is communicated in a
condition deprived
of grace.»
This «
something» is precisely
human nature: this nature is itself the measure
of culture and the
condition ensuring that man does not become the prisoner
of any
of his cultures, but asserts his personal dignity by living in accordance with the profound truth
of his being.
It's not simply that we were in the loins
of our ancestors, that we have their DNA or
something like that, but rather, a perennial feature
of the
human condition is that we are in bondage to one pharaoh, one lord or another, and we stand in need
of liberation.
Something has happened in Western culture over the last three centuries, altering the
conditions of human experience.
If we have
something to say about the timeless enemies
of the
human condition — injustice, ignorance, bigotry, exploitation, hunger, war — we will fail if we try to sound like every other voice in the public realm instead
of using our language and tradition.
One
of its key tenets is that the modern era reveals
something new about the
human condition that requires the Church and doctrine to change in fundamental ways.
I am only asking if, amid all the diverse and conflicting processes and meaningless events that occur in history, there is some one process that, when required
conditions are present, progressively creates
something of supreme importance for
human beings?
For if it be true that the tide
of evolutionary totalization sweeping us along requires, for its viability, not only that we must progress towards some form
of irreversible unity, but also that this progress must be in the personal sphere, is not this a positive reason for believing that sooner or later
something must happen in the world whereby certain basic
conditions of the
human phenomenon will undergo modification?
So does the hope
of the coming
of the Kingdom, not as
something earned by man's good works nor yet as a state in which God can be indifferent to
human effort, but rather as a consummation in which the
condition of the covenant would be fully met.
[2] This
condition has been characterized in many ways, ranging from
something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a «sin nature», to
something as drastic as total depravity or automatic guilt
of all
humans through collective guilt.
She connected with the family within the story, indentifying so much that she caught the truth
of the
human condition and was confronted with death,
something we often avoid or deny in our culture.
If basic spiritual, moral, and religious matters are not included in the primary understanding
of why people do what they do, why civilizations follow the courses they follow, and why cultures get shaped the way they do get shaped, then
something essential about the
human condition is falsified.
The ability to gaze inward may be an integral part
of the
human condition, but so is our inability to be alone, he says: «Because we're so attuned to be alert to danger, there is
something about the
human mind that finds it hard to turn in on itself.»
The converted training room had become
something akin to NASA's Mission Control, the
conditions at the bottom
of the Gulf as hostile to
humans and
human efforts as the vacuum
of space.
Even when you think you've considered every
condition that a piece
of software will encounter, the rebellious nature
of reality (including the foibles
of human users) will come up with
something to violate your assumptions.
Love is a really basic part
of the
human condition that we all experience in one way or another, and maybe because it's vulnerable and
something we can all relate to, we like to be cynical about it.
Just about everyone who grew up in the past sixty years reading and loving books has come across J.D. Salinger's The Catcher in the Rye and discovered
something of themselves within its pages; it's one
of those cultural beacons that somehow represents the
human condition.
«There's
something so universal about the
human condition of growing up with siblings and parents, with how we maneuver through the world over time — you can't not relate to it on some level, which means the response to this film has been fun and heartfelt and kind
of beautiful,» Richard Linklater said
of «Boyhood's» 12 year journey.
A kind
of anti-Nicholas Sparks movie, in which good intentions unintentionally expose cracks in a union, Marc Forster's superficially trippy Thailand - set movie — peppered as it is with amorphous waves
of shapes and colors meant to evoke the point
of view
of the sight - impaired — never plays like
something that had to be made about the
human condition.
It's Spider, but it's at once more and less expressionistic than David Cronenberg's film — and while the long, quiet, empty reaches
of living in the giant abandoned warehouse
of a mind in flux is a constant melancholy the two films share, there is
something in Stroszek, crystallized in the haunting image
of a premature baby pawing at its bedding, that does more to traumatize the
human condition.
That Little
Something, the 18th collection from U.S. Poet Laureate Charles Simic, is a volume
of brief, informal poems that feel effortlessly composed and poignantly chronicle the loneliness
of the
human condition.
Like all pets, hamsters are particularly susceptible to a variety
of health
conditions if they accidentally ingest
something that is toxic to them; although this «
something» is perfectly safe, palatable, and yummy to us
humans.
Something about a woman's body, she explained, captures «the significance
of the
human condition, the emotion
of the
human body — it represents so many things.»
Her use
of traditional forms — weaving, knitting, sewing and stitching — may at first seem crafty, but there's always
something more sinister, more undecided in her work which suggests other ideas about the
human condition that go beyond our attraction to nature.
These stories and experiences that make up your background, also form part
of the
human condition,
something that is at once both personal and universal.
Irresolute himself, he sense that is part
of the
human condition,
something to be encompassed in his work, and even treasured.
His peak was reached by 1980, and by then he had created a magisterial body
of work, sensuous, always questing and probing, always saying
something however obliquely about the
human condition, the business
of being alive, all set out in an exemplary exhibition two years ago at the Tate Gallery, memorably hung by Nicholas Serota and David Sylvester, one
of de Kooning's earliest and best champions in Europe.
It might be the redemptive power
of art, or maybe just the
human condition, but in a world where displacement is a fact
of life, the Jonas Mekas story has
something to say to everyone.
In a circa 1989 interview with Jim Johnson, an art historian at the University
of Colorado, Boulder, Colescott said he made the transition and dedicated himself to working with the figure and his imagination, «trying to say
something about the
human condition.»
«The recent paintings
of Jorge Tacla (b. 1958), however, are made
of oil paint and cold wax on canvas, so the relative shadow in which they're displayed seems to have
something to do with their subject: the dark side
of the
human condition.
It almost seems to be a product
of the
human condition — we are always looking for
something exceptional in recent events and, if you look hard enough, you can find it.
historical baseline, whilst I am talking about a 2C rise above our current / the most recently calculated (2017) GAST which unarguably will take us into temperatures, weather and climate
conditions that
humans have never before experienced... to the best
of my knowledge (though I seem to remember a line in one version
of the bible that says
something like»..
Matt Ridley's broad point is that change is not
something to be feared, it is a
condition of our existence and a driver for
humans to evolve, grow, and become ever more successful.
Suffering the Science: Climate change, people and poverty goes into greater detail, but in short the report says that hunger, disaster and disease will be the «new normal»: At 5 °C Rise Billions Could Die Even at 2 °C temperature increases, some 660 million people could be forced into devastating
conditions the report says; and if we continue to follow a business - as - usual trajectory and allow
something on the order
of 5 °C temperature rise,
human population levels could be reduced to just one billion people by the end
of the century.