Sentences with phrase «sort of experience for»

We think Coinbase is providing that sort of experience for trading crypto.»

Zumbini is a new parent + tot class type that combines the vibe of Zumba with a circle time sort of experience for kids 0 - 4.

Not exact matches

That's a great way to get a sense for whether you'll fit in and get the kind of experience and have the sort of job that you're looking for.

Considering the large number of recording artists who will be in attendance at the Grammys, and the many thousands of photos and videos that will be taken during the event, the Recording Academy will be able to rely on the Watson artificial intelligence platform to sort through reams of content and «create unique fan experiences» with the type of speed and efficiency that would be impossible for humans to do manually.

It's the sort of rapid gearshift that few companies ever experience, much less master: over the course of about five years, FouFou Dog (FFD), a Markham, Ont. - based dog apparel firm, has seen its revenue grow by more than 800 % — a steep growth trajectory matched by the company's shift from providing very specialized boutique goods, like jewelry and booties for small dogs, and to a far wider range of products suitable for mass merchandisers and large offshore customers.

Apple's expertise and experience, coupled with an aggressive video game strategy for the device, will create all sorts of interesting new opportunities for us.»

What to do instead: Ask to chat first and use the initial conversation to gauge what the company is like, what the person may or may not like about it, and what sort of experience their company is looking for.

On Forbes, Kare Anderson has drawn on her personal experience navigating a fraught but ultimately successful project with a very diverse team to offer tips to those working with colleagues from very different backgrounds, while Management Today has rounded up advice for managers overseeing these sorts of diverse work groups.

With industry and situational experience necessary for success so varied between companies, offering some sort of qualifying test for CEOs was ruled out as a possibility.

And while that may seem like a self - indictment of sorts, Fink says he and his firm have long been looking for ways to enhance the money management experience for clients.

Spend enough time listening — and observing great listeners in action — and you'll find yourself hiring not necessarily folks with significant experience in your specific field, but the sort of people who truly care, and who make your customers feel like your company is grateful for their business.

But even as most of us have experienced the horrors of weird acoustics in all sorts of places, when it comes time to design a space for a company, many bosses ignore the issue.

In a post for Medium she detailed the sort of pressure that entrepreneurs experience from their investors to grow at all costs and how it pushes founders to put up a false front.

uBinary is a superb broker for binary options traders of all sorts, especially those looking for a better experience than they are used to with their old brokerage.

So, guess your chances of realising that sort price appreciation in real estate experienced elsewhere is not likely to happen in the U.S. for at least another century.

opinion aside, i live with Him every day and before He saved me i was not even looking for Him, no near death experience, personal catastrophe, or anything of that sort..

I am looking for authenticity, relevancy, no ovewhelming bands that take away from the experience of worship, clergy who are willing to answer my hard questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts of people), who don't feel the need to try to be hip, who speak about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out of the box of comfort and be real.

My preparedness for this encounter had little to do with being some sort of evangelistic expert and more to do with my experience of God's love.

I suppose what ended up being for me a rather free - for - all melee, instead of a real experience of communion with like - minded and ostensibly like - hearted folks, is sort of an object lesson that ended up characterizing most of the rest of my journey in Emerging church circles.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

Also, when approaching physics, it is difficult for those people with experience to «mandate» (or synthesize) a hypothesis without a theory and some sort of proof.

I know that many folks get carried away with the notion of calling and turn it into some sort of Delphic Oracle experience (see fellow blogger Kevin DeYoung's wonderful book «Just Do Something» as an antidote to this; it should be mandatory reading for anyone who is serious about this).

The «experience of having a cat perception of a suitable sort» — exactly because it is a cognitively significant experience — at once and concurrently constitutes the cause of X's claiming that «The cat is on the mat» and affords X with a reason for making this claim.

For better or worse, one accepts or rejects views of this sort in a more immediate engagement, I will not say with experience but with the facts of reason - involved - with - experience.

This «additive zone», gradually created and transmitted by collective experience, is for each of us a sort of matrix, as real in its own way as our mother's womb.

Difficult, especially for those who have experienced any sort of trauma or abuse.

Oh, I want to, and I really hope there is some sort of afterlife for a bunch of reasons, but mostly because it would be wonderful to really experience the truth.

People have been eating, smoking, drinking, and injecting various chemicals for thousands of years and had all sorts of «mystical» experiences as a result.

This is the sort of experience Whitehead is referring to when he writes: «In describing the capacities, realized or unrealized, of an actual occasion, we have, with Locke, tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 112).

A friend who has been teaching a course on constitutional law for a couple of decades and has achieved a national reputation confided recently that he plans to stop teaching the course; there just isn't any integrity to the subject, and it becomes almost a degrading experience to have to teach, say, equal protection doctrine and pretend that the Court's decisions are the product of any sort of coherent thinking.

The problem, then, for Israel, just as for us, is not how she came to believe in the existence of the divine, but rather how her experiences shaped that belief and how her people supported it when they had arrived at some sort of intellectual self - consciousness.

Some Pioneer AAs did read the following titles which mention a «higher power» of one sort or another: (1) Ralph Waldo Trine, In Tune with the Infinite: Or Fullness of Peace, Power, and Plenty (NY: Thomas H. Crowell, 1897); (2) William James, The Varieties of Religious Experience (NY: First Vintage Press / The Library of America Edition, 1990); (3) Elwood Worcester, Samuel McComb, and Isador H. Coriat, Religion and Medicine: The Moral Control of Nervous Disorders (NY: Moffat, Yard & Company, 1908); (4) Victor C. Kitchen, I Was a Pagan (NY: Harper & Brothers, 1934); (5) A. J. Russell, For Sinners Only (London: Hodder & Stoughton, 1932).

I intuitively sense an Immanent, Benevolent Presence in my life; but, of course spiritual experience is a subjective matter dependent on many factors — temperamental tendencies that are genetically predisposed (not determined) and personal experiences, so I am not claiming my experience is any sort of empirical «proof» for the existence of God that should convince others.

Through that sort of daily experience, for me certainly and surely for many others, the profound reality of «Christian appurtenance,» as Baron von Hügel put it, comes alive.

The temptation of that book for those really taken by it is to experience an impatience with thought or reflection of any sort.

The president insisted more than once, that if a parent has a young child who is experiencing some sort of gender confusion, and it happens to be a boy, for example, they should not tell him he was born a male and should embrace that reality.

Paul found this an important criterion, for he had to contend with all sorts of claims made in the name of religious experience (I Corinthians 12 - 14).

What sort of experience will prompt us to learn the lessons of care and responsibility for creation?

I want to rescue it from static categories and defenses for it as some sort of intellectual thing that's either right or wrong, and I want to reclaim it as people had experiences and they wrote some things down and when you engage with their experiences there's always the chance you may find something of yourself in them — and that to me is divine.

Indeed, modernity thought in those terms until Hume showed that there is no basis in experience for positing causality of this sort.

Several books of the contextual sort also considered the suburban environment: Andrew W. Greeley, The Church and the Suburbs (New York: Sheed & Ward, 1959); Frederick A. Shippey, Protestantism in Suburban Life (Nashville: Abingdon Press, 1964); Gaylord Noyce, The Responsible Suburban Church (Philadelphia: Westminster Press, 1970); W. Widick Schroeder, Victor Obenhaus, Larry Jones, and Thomas Sweetser, Suburban Religion: Churches and Synagogues in the American Experience (Chicago: Center for the Scientific Study of Religion, 1974).

In other words, an actual occasion experiences a peculiar sort of dying: it passes into God's memory as an immortal object for future experience.

Metaphysical error, as Hartshorne says, is recognized by its lack of positive meaning, by its failure to afford a datum of any sort for experience.

There was, moreover, a brotherhood of sorts among veterans, for they shared a common experience of walking through the valley of the shadow of death.

A visual experience, for instance, lends itself to description as a complex semiotic process involving transmissions and integrations of signs, or bits of information, to a central organ, the brain, and more localized processes of selection, sorting, and evaluation (i.e., gradations as to relevance of various types of information) that sometimes issue in tentative (and often only vague) interpretations.

It is ultimately dependent upon an analysis of the self as some sort of self - enclosed independently existing entity and produces precisely the difficulty for ethics that has been erroneously attributed to Whitehead, namely that his ethics would be a private - interest theory, at best.1 But Whitehead clearly repudiates the contributing analysis of the self, which would be «no more original than a stone» (PR 159), and repudiates its consequences for ethics: «The doctrine of minds, as independent substances, leads directly not merely to private worlds of experience, but also to private worlds of morals.

The domain of religion has to do for the most part with other sorts of experience such as the sense of being forsaken, forgiveness, caring for, having courage, sensing an at - one - ness with the universe and many others, including what some call mystical experience.

As each and every saint discovers their spiritual gifts, heart, abilities, personality and life experiences, it will become clear to them and to others what sort of ministry God has prepared for them to do (Eph 2:10).

In a number of passages, Hook reports passing judgment on himself as if from God's perspective, having hope of a sort stronger than he could quite account for and experiencing within himself a surge of creativity of the sort a believer might point to.

Another motif arising from my sculpting experience is a growing respect for material reality — I mean that sort of understanding of and loyalty to the medium in which one is working that marks all sound artistic endeavor.