Sentences with phrase «sort of experience with»

Almost anyone who owned a puppy has had some sort of experience with this particular problem.

This sort of experience with many medical workers accounts for our failures with ORT.

I have the same sort of experience with the intro / extrovert tendencies but I honestly think that speaks to the complexity of each person... it's so hard to put a polarized label on an individual.

I can relate to that sort of experience with insitutional Christians.

Not exact matches

Then I talked to my father - in - law, who has decades of experience with this sort of thing.

With respect to analyzing the sort of models that gets investors interested in pumping - in funds to significantly newer entrants in the financial lending vertical, More explains that it was the customer experience focus over which the business models were developed.

Considering the large number of recording artists who will be in attendance at the Grammys, and the many thousands of photos and videos that will be taken during the event, the Recording Academy will be able to rely on the Watson artificial intelligence platform to sort through reams of content and «create unique fan experiences» with the type of speed and efficiency that would be impossible for humans to do manually.

«People are already sort of embedded with their own perceptions or experiences.

Apple's expertise and experience, coupled with an aggressive video game strategy for the device, will create all sorts of interesting new opportunities for us.»

On Forbes, Kare Anderson has drawn on her personal experience navigating a fraught but ultimately successful project with a very diverse team to offer tips to those working with colleagues from very different backgrounds, while Management Today has rounded up advice for managers overseeing these sorts of diverse work groups.

With industry and situational experience necessary for success so varied between companies, offering some sort of qualifying test for CEOs was ruled out as a possibility.

Spend enough time listening — and observing great listeners in action — and you'll find yourself hiring not necessarily folks with significant experience in your specific field, but the sort of people who truly care, and who make your customers feel like your company is grateful for their business.

Caminiti died at the age of 41 of a drug overdose, and Bet - David attributes his struggle with pressure — the same sort of pressure you might experience as an entrepreneur.

But then, we hear this guy has experience with that sort of thing.

uBinary is a superb broker for binary options traders of all sorts, especially those looking for a better experience than they are used to with their old brokerage.

The third category deals with things that would not convince him at all: speaking in tongues or other pseudo-miracles; people's conversion stories; any subjective experience; the Bible Code or other numerological feats, creationism of any sort.

opinion aside, i live with Him every day and before He saved me i was not even looking for Him, no near death experience, personal catastrophe, or anything of that sort..

My preparedness for this encounter had little to do with being some sort of evangelistic expert and more to do with my experience of God's love.

I suppose what ended up being for me a rather free - for - all melee, instead of a real experience of communion with like - minded and ostensibly like - hearted folks, is sort of an object lesson that ended up characterizing most of the rest of my journey in Emerging church circles.

To encourage an essentially theological discussion with parishioners not given to that sort of talk, I base my questions in guided interviews upon crises experienced by the informants.

Similarly, cradle Catholics with a vaguely romantic attachment to an Anglicanism they have never experienced seem to enjoy telling us what sort of liturgy we ought to use and why we ought to use it.

Also, when approaching physics, it is difficult for those people with experience to «mandate» (or synthesize) a hypothesis without a theory and some sort of proof.

Since you can not learn to live with other people in this world, you may then have to experience painful loneliness as another sort of teacher.

I know that many folks get carried away with the notion of calling and turn it into some sort of Delphic Oracle experience (see fellow blogger Kevin DeYoung's wonderful book «Just Do Something» as an antidote to this; it should be mandatory reading for anyone who is serious about this).

That is supplied here, along with the sort of small - group experience of prayer and mutual concern needed to nourish heart and mind.

People who have left the church because they've gone down some sort of slippery ethical slope are not the ones talking about their experiences and sharing with other Christians outside the church or even making it known that they ARE still Christians, but there are a great many Christians who don't go to a formal church service.

They bring with them all sorts of interesting experience, but it often doesn't include the experience of reading the kinds of academic books that are the staple of theological education.

If the divine is now used to give the view a supposedly greater philosophical coherence, then I inevitably reach the sort of conclusion implied by Hartshorne's bodily cells with their «little experiences or feelings.»

I would like to see some sort of equation that includes median income of area, number of years of education of pastor, number of years of experience, all in comparison with people in the area with similar numbers, and then base pastoral salary on that.

The «experience of having a cat perception of a suitable sort» — exactly because it is a cognitively significant experience — at once and concurrently constitutes the cause of X's claiming that «The cat is on the mat» and affords X with a reason for making this claim.

Parents urge their children to work hard in school, to fill their resumés with just the right sorts of activities, to get good job experience.

That sort of suggestion is preposterous and totally at odds with our lived experience.

This was to be an edifying discourse of the sort proposed by Richard Rorty, in which we joined with other researchers and educators in an attempt to make sense of the multidimensional aspects of human experience.

For better or worse, one accepts or rejects views of this sort in a more immediate engagement, I will not say with experience but with the facts of reason - involved - with - experience.

It makes sense, then, that we would connect with Him in all sorts of unique ways, and that as our lives change, our ways of experiencing faith would change, too.

With that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spiritualWith that said, I think they do want the general belief in God, a general sense that goodness orders the universe, that love and peace and joy are all good things, that human rights actually matter, and that we can experience some sort of mystical communion with God / the universe / whatever through spiritualwith God / the universe / whatever through spirituality.

But popular culture is filled with firsthand accounts from all sorts of people who claim that they, too, have proofs of heaven after undergoing near - death experiences.

Perhaps surprisingly, by no means is my recent experiencing of the death of God to be equated with an abandonment of every sort of transcendence.

Codes we can judge by the sort of people we associate with them after some experience of life.

This is the sort of experience Whitehead is referring to when he writes: «In describing the capacities, realized or unrealized, of an actual occasion, we have, with Locke, tacitly taken human experience as an example upon which to found the generalized description required for metaphysics» (PR 112).

Some Pioneer AAs did read the following titles which mention a «higher power» of one sort or another: (1) Ralph Waldo Trine, In Tune with the Infinite: Or Fullness of Peace, Power, and Plenty (NY: Thomas H. Crowell, 1897); (2) William James, The Varieties of Religious Experience (NY: First Vintage Press / The Library of America Edition, 1990); (3) Elwood Worcester, Samuel McComb, and Isador H. Coriat, Religion and Medicine: The Moral Control of Nervous Disorders (NY: Moffat, Yard & Company, 1908); (4) Victor C. Kitchen, I Was a Pagan (NY: Harper & Brothers, 1934); (5) A. J. Russell, For Sinners Only (London: Hodder & Stoughton, 1932).

It's entertaining, inspiring, challenging, and (at least in my experience), a sort of antidote to cynicism that will help connect you with what's most real and most important.

The temptation of that book for those really taken by it is to experience an impatience with thought or reflection of any sort.

Paul found this an important criterion, for he had to contend with all sorts of claims made in the name of religious experience (I Corinthians 12 - 14).

I want to rescue it from static categories and defenses for it as some sort of intellectual thing that's either right or wrong, and I want to reclaim it as people had experiences and they wrote some things down and when you engage with their experiences there's always the chance you may find something of yourself in them — and that to me is divine.

Once we come to understand that the salvation word family almost never (if ever) explicitly refers to eternal life but instead refers to some sort of deliverance from the calamities of life such as danger, suffering, sickness, and premature death, or to some sort of negative experience at the Judgment Seat of Christ, we can readily teach along with Scripture that salvation is conditional upon what we believe and how we behave.

The changes which the patient was experiencing, with much travail, are nonetheless precisely those sorts of changes predictable throughout the human life - cycle, about which the fundamental task is to maintain an affirmation of the natural order, with all its vicissitudes.

An essential element of Hall's novel vision of the future is the idea that once technology has been fully established as a self - governing, self - sustaining system, a sort of «automatic rationality» with which we need no longer concern ourselves, we will be free to turn away from «actions over against nature,» to turn our attention «inward» to the sort of «actions» which enhance the aesthetic value of experience.

The domain of religion has to do for the most part with other sorts of experience such as the sense of being forsaken, forgiveness, caring for, having courage, sensing an at - one - ness with the universe and many others, including what some call mystical experience.

I've listened to people tell me about their experiences with Chi, Krishna, Jesus, the Dao... all sorts of things.