Sentences with phrase «sort of feel with»

Not exact matches

Because of that, Dunbar feels we have different layers or slices of friends: One or two truly best friends (like your significant other and maybe one other person), then maybe 10 people with whom we have «great affinity» and interact with frequently, and then all sorts of other people we're friendly with but who aren't actually friends.

Yet it felt odd constructing an email with only the most basic of information, eschewing any sort of salutation.

Michal Kauffman writes: By Stage 4, in addition to the panic the company may be feeling as a whole, all sorts of competing interests come out of the woodwork when it comes time to actually move forward with significant investments and real money: from the European tech team that is jazzed about the acquisition, to the U.S. tech team that's threatened by it, to the corporate VC team that hates it because it will undermine a competing investment in their portfolio, to the Services Division as a whole worried about their jobs if the acquisition goes through and much of their work gets automated, etc....

My feeling is that with a lack of supply and a burgeoning global demand for this sort of thing, Big Data science looks like a great field to get into.

Seppälä notes that creates a sort of positive feedback loop where connected people feel cheerful and chatty and this cheerfulness helps them connect with yet more people.

Spend enough time listening — and observing great listeners in action — and you'll find yourself hiring not necessarily folks with significant experience in your specific field, but the sort of people who truly care, and who make your customers feel like your company is grateful for their business.

This is a topic I like but feel I'm sort of in opposition with many DGI.

«This book helped me realize that being authentic would help me find my customers... I began to get more customers I really loved to work with, I began to feel better about my personal brand and my positioning, and I felt confident that I could make any sort of adjustment that I needed to in the future.»

«Acuant has a track record of preventing these sorts of instances for a number of start - ups, Fortune 500, and FTSE 350 organizations, and we couldn't feel better about partnering with them to ensure our KYC / AML capabilities remain the envy of Bitcoin ATM networks globally.»

The problem with this sort of analysis - by - feeling is when those subjective feelings are simply contradicted by objective facts.

Yet, we sort of need regulations of some kind for investors to feel a little more comfortable with them.

If you have some sort of connection or relationship with the founder of a startup that you feel has a lot of future profit potentials, you can choose to bypass investment platforms and approach the founder with the request to invest in his startup company.

For many SEOs, this sort of change might feel like a betrayal of the symbiotic relationship Google has had with website owners where Google makes copies of website content and then organizes it into search results so they can then run ads next to it.

When I purchased my shares at just over $ 27 in November, I felt I was paying «fair value» and not enjoying the sort of margin of safety that I really like to have with my stock investments.

I do however, feel this issue is on the verge of being solved with new protocols being adopted such as proof of stake which uses a lock and key sort of verification that eradicates mining equipment and high electric bills.»

They probably sort of felt like they had to be obedient, what with God sleeping under their actual roof

I am taking a position of agnosticism on that point, and I feel it is unwise to declare things of this sort with absolute certainty.

It's with the village as well as the church, and the whole village feels deeply aggrieved that this sort of thing should happen.

I could be angry about the Christian band, or I could feel some sort of kinship with them based upon their penchant for alcohol.

And yet over the course of writing my blog, I have found that vast numbers of people struggle with fear, guilt, shame, and all sorts of terrible thoughts about God and others, and as I have learned more, I find that many of these feelings come from a faulty view of God.

You could feel their love for these children present in the room with us, it was warm and gentle and I think that's sort of what the Bible means when it talks about how we'll be known by our love, everything we do can feel like loving.

Like Peter, most of us have had some sort of transforming interactions with God (or feel we have).

She says: «It's based on something pretty doggoned deep, a — a feeling that (pause) sort of that from here on in I'm sort of going to have to play the thing on my own, with my own ship.

And yet I have a feeling that there may be complementarians out there, who, like Micah, do not consider it «foolish» for boys to play with dolls and who are concerned by how these sort of gender stereotypes are put forth as «biblical manhood.»

I can understand the idea of a party as a unifier and people can group together, but the way parties are set up now, it just fuels fringe elements who don't speak for the moderates who are forced to affiliate with one of two parties in order to feel at least sort of relevant.

If you are wronged and feel the need to seek justice, be sure the justice is measured with humility, sort of thing...

To say that God becomes a Person of one sort or another is to say that the divine True Self feels each of us according to our deepest needs, empathetically bestows affection upon us in accordance with those needs, and lures us as that Person might.

I was starting to feel anxious about Christmas gifts: choosing them, wrapping them, and mailing them out with cards before the Canada Post deadline where they sort of assure us they get there on time.

If the divine is now used to give the view a supposedly greater philosophical coherence, then I inevitably reach the sort of conclusion implied by Hartshorne's bodily cells with their «little experiences or feelings.»

It is no accident that this procedure works best with mystics, or more specifically with those who practiced what William James called the «mysticism of infinity» in which self, world, and divinity merge in ecstasy (which James called, with a sort of Harvard understatement, an «oceanic feeling»).

Hell to me is eternally without the fellowship of God - imagine being next to someone who constantly talks about themselves and does nothing except things that benefit themself (sort of like the person who does good to make himself feel better in your previous post), with no cognizance of my existance - I would hate to be next to that guy for eternity, that would be hell!

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

(p. 111) So long as such an anti-war stance, with its own sort of heroic aspirations, does not, through the sorts of errors mentioned above, condemn or spit upon the more tangible heroic feelings stirred up by the real wars that inevitably will come (and thus demand, as C.S. Lewis put it, «long - faced» warriors even for just wars), and so long as it does not plug its ears against the geo - strategic and national considerations that must remain part of all politics, she would broadly endorse it, and would encourage all of us, whether theists or not, to yearningly quest for a world without war that we nonetheless know can never fully arrive.

Yet it was these sorts of people who brought themselves to Jesus; split, contradicting themselves, disgusted and despairing about themselves, hateful of themselves, hostile towards everybody else, afraid of life, burdened with guilt feelings, accusing and excusing themselves, fleeing from others into loneliness, fleeing from themselves.

I really feel for those who are struggling with adultery and it seems the reoccuring question is the same.Will God forgive me if i have committed adultery and the answer is yes we all are sinners and we all have sinned no sin is worse than the other to God.If you are feeling bad because for what you have done then it is the holy spirit drawing you to him repent and turn from your sin.God wants all of us to draw near to him to get our hearts right to stop making the same mistakes over and over again.If you feel weak he gives the strength to deal with it rather than trying sort it out on our own.He forgives us because he loves us but we may have to bear the consequence of our sin like David and his family suffered for his choices regarding his affair with bathsheba but God forgave him for his sin.

It gives the feeling of rightness and a sort of balance restored to a universe gone wrong with the taking of innocent life.

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.

And your response to those of us that have never had any belief, feeling, inclination, or indication that there is any sort of god, that are quie happy with our lives even without thinking there are supernatural or supreme beings would be?

If you are of the «lucky» sort where these existential rewards and punishments coincide with emotional states, you might simultaneously feel guilty and proud, though it's important to note that these emotions are not necessary for you to recognize the existential reward and punishment for what they are.

Feel free to disagree, but you'll have to come up with a better excuse to allow anyone to buy any sort of firearm and any amount of ammunition without restrictions - and that's what this argument is about.

In the wonderful explorations by Binet, Janet, Breuer, Freud, Mason, Prince, and others, of the subliminal consciousness of patients with hysteria, we have revealed to us whole systems of underground life, in the shape of memories of a painful sort which lead a parasitic existence, buried outside of the primary field of consciousness, and making irruptions thereinto with hallucinations, pains, convulsions, paralyses of feeling and of motion, and the whole procession of symptoms of hysteric disease of body and of mind.

I can not but think that the most important step forward that has occurred in psychology since I have been a student of that science is the discovery, first made in 1886, that, in certain subjects at least, there is not only the consciousness of the ordinary field, with its usual centre and margin, but an addition thereto in the shape of a set of memories, thoughts, and feelings which are extra-marginal and outside of the primary consciousness altogether, but yet must be classed as conscious facts of some sort, able to reveal their presence by unmistakable signs.

What sorts of thoughts or feelings do you associate with refrigerators?

He's not exactly in the Christian culture, but he is of it, and he wants to broaden its scope — to force it to face the sort of issues he never felt like he got permission to grapple with when he was younger.

Now in the case of God, it appears that there are two sorts of causally significant feeling - aspect, the noncategorial and the categorial, and two sorts of resultant disposition, which can be termed «emergent habits» and (with apologies to ordinary language) «eternal habits,» respectively.

I do wonder if it might be more about shame - avoidance than about shame — maybe a sort of «pass - the - parcel» with the painful feelings most of us would rather not feel?

We recognize that this might make some or all of you uncomfortable and while we recognize the struggle involved with that sort of discomfort, please feel free to blog about that fact as well.

It's like you're in a hole, covered with dirt and can't get out and no I don't really know what that would feel like but that's just sort of what I think or like maybe a chick trying to crack open the mothers egg to come out.

Interesting fishion, it just occurred to me, with your constant fascination with how people feel towards various criminals, have you ever considered whether or not God might be calling you towards some sort of prison ministry?

The social world in which we are each embedded and in which our personalities are shaped provides us with all sorts of opportunities to perform our heroics in order to feel significant before others.