Sentences with phrase «sort of feeling for»

In England, there is a great rush to pay tribute to Dortmund but it doesn't feel as if there is the same sort of feeling for English clubs, either from England or other countries.

You can count on back - to - school season to bring back all sorts of feelings for parents across Canada.

When you learn the reason why Walter is in the sad state of affairs he's in, you can sort of feel for his plight, but then again, a lot of people have to grow up early in life.

It had a very Donnie Darko sort of feel for me.

Not exact matches

My feeling is that with a lack of supply and a burgeoning global demand for this sort of thing, Big Data science looks like a great field to get into.

«I believe that if we can get this gender thing right, we can then get it right for all sorts of other groups that feel marginalized.»

CrisisGo is a less visible solution to help assuage the panic school administrators are feeling — a sort of emergency response Slack for the education market.

But The Godfather was a great deal for everyone because it wasn't that premium sort of title where the legal team felt like they needed to extract every last pound of flesh to do a deal.

Herself a refugee from a time - intensive career in business consulting, Rothschild started NextKids to serve her own need, but feels that the time is ripe for this sort of innovative approach to child care.

We find that what defines great leaders is that instead of hating their enemies, they feel a sort of pity and empathy for them.

Spend enough time listening — and observing great listeners in action — and you'll find yourself hiring not necessarily folks with significant experience in your specific field, but the sort of people who truly care, and who make your customers feel like your company is grateful for their business.

Speaking of overwhelming, saving for retirement, as you said, is sort of a big challenge and the good news in the report and the survey is that when people have a retirement plan at work, they feel more confident, they feel more comfortable.

«Acuant has a track record of preventing these sorts of instances for a number of start - ups, Fortune 500, and FTSE 350 organizations, and we couldn't feel better about partnering with them to ensure our KYC / AML capabilities remain the envy of Bitcoin ATM networks globally.»

Yet, we sort of need regulations of some kind for investors to feel a little more comfortable with them.

For many SEOs, this sort of change might feel like a betrayal of the symbiotic relationship Google has had with website owners where Google makes copies of website content and then organizes it into search results so they can then run ads next to it.

It sort of feels an abundance of complex and to an extraordinary degree incredible for me.

You sort of feel sorry for them because their pride has blinded their eyes as the pride of the Pharisees blinded their eyes to a Messiah riding in to glorious Jerusalem on a donkey, and all things «supposedly born of a virgin».

I could be angry about the Christian band, or I could feel some sort of kinship with them based upon their penchant for alcohol.

I am looking for authenticity, relevancy, no ovewhelming bands that take away from the experience of worship, clergy who are willing to answer my hard questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts of people), who don't feel the need to try to be hip, who speak about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out of the box of comfort and be real.

The later - babies are a different sort of feeling, I've found, a bit more complicated and precious for that very thing.

You could feel their love for these children present in the room with us, it was warm and gentle and I think that's sort of what the Bible means when it talks about how we'll be known by our love, everything we do can feel like loving.

It sort of feels too complex and very broad for me.

And yet I have a feeling that there may be complementarians out there, who, like Micah, do not consider it «foolish» for boys to play with dolls and who are concerned by how these sort of gender stereotypes are put forth as «biblical manhood.»

I've received countless emails from women who, upon reading about the original intent of Proverbs 31 in A Year of Biblical Womanhood, report that for the first time in their lives, they no longer feel that they are falling short of some sort of impossible standard of womanhood.

I can understand the idea of a party as a unifier and people can group together, but the way parties are set up now, it just fuels fringe elements who don't speak for the moderates who are forced to affiliate with one of two parties in order to feel at least sort of relevant.

Bellicose atheists like Richard Dawkins are still fairly few in number and may indeed become fewer, as that sort of stridency is a reaction to the many excesses of religion (which of course includes religions such as «following Christ») and as religion fades, so will the felt need for such stridency.

Option two is for those who still feel a need for some sort of identity in that tradition and thus must keep using the same signals for «I belong».

For many years, I felt that part of my call as a writer and blogger of faith was to be a different sort of evangelical, to advocate for things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communiFor many years, I felt that part of my call as a writer and blogger of faith was to be a different sort of evangelical, to advocate for things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communifor things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communifor LGBT people, and acceptance of science and biblical scholarship within my community.

For all of their ingenuity and their (perhaps considerable) merits, in other words, these accounts seem not to be talking about the same sort of thing that we have all along understood «morality» to be (or that we encounter when we feel ourselves subject to «moral» constraints).

For Santayana intent is a kind of felt turning to the world and readiness to take intuited essences as describing it intent and intuition are thus aspects of every sort of perception (and thought), not two types of perception.

Hell to me is eternally without the fellowship of God - imagine being next to someone who constantly talks about themselves and does nothing except things that benefit themself (sort of like the person who does good to make himself feel better in your previous post), with no cognizance of my existance - I would hate to be next to that guy for eternity, that would be hell!

That was the sort of crisis which was at this moment beginning in Gwendolen's small life: she was for the first time feeling the pressure of a vast mysterious movement, for the first time being dislodged from her supremacy in her own world....

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

(p. 111) So long as such an anti-war stance, with its own sort of heroic aspirations, does not, through the sorts of errors mentioned above, condemn or spit upon the more tangible heroic feelings stirred up by the real wars that inevitably will come (and thus demand, as C.S. Lewis put it, «long - faced» warriors even for just wars), and so long as it does not plug its ears against the geo - strategic and national considerations that must remain part of all politics, she would broadly endorse it, and would encourage all of us, whether theists or not, to yearningly quest for a world without war that we nonetheless know can never fully arrive.

I doubt if such a presentation of the Christian gospel is other than a palliative for those who are insecure, as well as offering a sort of reassurance to people who have been induced (often by quite dubious techniques) to feel enormously guilty about themselves.

And then, when, like most of the kids in the youth groups or Bible colleges, we found ourselves in a rather usual sort of life, surprisingly not preaching to thousands on a weeknight, we were left feeling like failures, like somehow we weren't measuring up, we weren't serving God effectively, we must have missed it because isn't our life supposed to be about doing big, successful things for God?

I really feel for those who are struggling with adultery and it seems the reoccuring question is the same.Will God forgive me if i have committed adultery and the answer is yes we all are sinners and we all have sinned no sin is worse than the other to God.If you are feeling bad because for what you have done then it is the holy spirit drawing you to him repent and turn from your sin.God wants all of us to draw near to him to get our hearts right to stop making the same mistakes over and over again.If you feel weak he gives the strength to deal with it rather than trying sort it out on our own.He forgives us because he loves us but we may have to bear the consequence of our sin like David and his family suffered for his choices regarding his affair with bathsheba but God forgave him for his sin.

I think that in order for you to process the pain of your childhood, mourn your mother appropriately, put your father and brothers in the proper context, and, of course, sort through your feelings about God, you're going to need someone to help you think about your thinking.

But at least for today - Egypt's first Independence Day - Islam has taken a back seat to a very different sort of religion: faith in the power of an oppressed people to grasp after freedom and feel it fresh in their own shaking hands.

Also, it sort of invalidates your comment about feeling sorry for atheists when 1) you are also on this blog so you have about as much of a stake in this as any atheist here and 2) if agitating christian ranks only takes asking for proof and debating religion in a coherent matter, christian foundation must be pretty shaky indeed.

I still kept a round of duties, and would not suffer myself to run into any open vices, and so got along very well in time of health and prosperity, but when I was distressed or threatened by sickness, death, or heavy storms of thunder, my religion would not do, and I found there was something wanting, and would begin to repent my going so much to frolics, but when the distress was over, the devil and my own wicked heart, with the solicitations of my associates, and my fondness for young company, were such strong allurements, I would again give way, and thus I got to be very wild and rude, at the same time kept up my rounds of secret prayer and reading; but God, not willing I should destroy myself, still followed me with his calls, and moved with such power upon my conscience, that I could not satisfy myself with my diversions, and in the midst of my mirth sometimes would have such a sense of my lost and undone condition, that I would wish myself from the company, and after it was over, when I went home, would make many promises that I would attend no more on these frolics, and would beg forgiveness for hours and hours; but when I came to have the temptation again, I would give way: no sooner would I hear the music and drink a glass of wine, but I would find my mind elevated and soon proceed to any sort of merriment or diversion, that I thought was not debauched or openly vicious; but when I returned from my carnal mirth I felt as guilty as ever, and could sometimes not close my eyes for some hours after I had gone to my bed.

But for people like me, «emerging» has come to signify a sort of community, maybe even an identity - the one group where we feel we actually fit.

Later Celie feels that she must win approval by doing the same sort of menial work for the church that she does for Albert at home — cleaning the floor and windows, washing the linens.

If you are of the «lucky» sort where these existential rewards and punishments coincide with emotional states, you might simultaneously feel guilty and proud, though it's important to note that these emotions are not necessary for you to recognize the existential reward and punishment for what they are.

, I feel increasingly that ecclesiology is one of the most difficult subjects for present - day Christians to sort out.

But once again, your insult that i am an idiot sort of seals your disposition, and i feel sorry for you.

For all of the weariness we certainly feel from the worldly admixtures that fill these sorts of tales, where our efforts or our supposed innate goodness solves the problems of an imbalanced world — and the Disney franchises certainly are chief among these offenders — I was reminded that their breathtaking reach is a kind of pre-evangelism that we must mine for the sake of the KingdFor all of the weariness we certainly feel from the worldly admixtures that fill these sorts of tales, where our efforts or our supposed innate goodness solves the problems of an imbalanced world — and the Disney franchises certainly are chief among these offenders — I was reminded that their breathtaking reach is a kind of pre-evangelism that we must mine for the sake of the Kingdfor the sake of the Kingdom.

And the same logic should make it clear, of course, that all sorts of other kinds of people — childless gay people, infertile people, people who do not feel called to parenthood — can become every bit as mature (or immature) as a parent of six, as long as they can find some substitute discipline for repeatedly placing someone or something else at the center of their lives.

On this construction Wang's point would be that for the great man the whole world is a body, that the difference between his personal body and the rest of the universe is trivial, and that his feeling for the rest of the universe is of the sort most people have only for their personal bodies.

By reading through some of the questions below, you will get a feel for what sort of information I cover in the book, and what sort of questions get answered in the book.