(1) Since the principle of internal relatedness has been posited as the ontological foundation of the intellectual process of imaginative generalization, and it has also been affirmed that this principle is itself arrived at via imaginative generalization, do we thus find ourselves trapped in
a sort of vicious circle?
A man who is utterly self - contained and whose chief ambition is to be «self - existent» and hence to exist without dependence upon relationships
of any
sort, is a man whom we regard as an unpleasant if not
vicious specimen
of the race; and it is odd that deity has been regarded, and this even in Christian
circles, as more like such a self - contained human being rather than as like a man who in every area
of his life is open to relationships and whose very existence is rich in the possibility
of endless adaptations to new circumstances.