Sentences with phrase «sorts of other ways»

When we find someone attractive, we tend to assume that they are wonderful in all sorts of other ways as well.
Industrial and construction materials may contribute relatively little to greenhouse gas emissions and land use, but anyone who has ever seen (or lived next to) an open pit mine will know that they are ecological disaster zones in all sorts of other ways.
We started looking at all sorts of other ways to dramatically reduce our consumption of energy and to increase our production, including photovoltaic cells and a Sterling cycle generator (which is one of my own designs), and other things to augment and improve the wind turbine system.
This is just one scenario of fossil creation, of course — there are all sorts of other ways nature might form a fossil.
Your partner can be involved with your baby in all sorts of other ways like bathing, cuddles and baby massage to help him feel part of your new family.
It wears on the body in all sorts of other ways, both obvious and obscure.

Not exact matches

Now she's teaching dozens of participants not only the basics of dog grooming and the fundamentals of being an good employee, but also helping them sort out the other logistical and life challenges that stand in the way of a career in the pet beautification business..
With that sort of attitude, it was no wonder that employees, customers and partners were knocking each other over on their way to the door.
She'd taught at various New York City studios, but knew that the way to be a lean fat - burning machine isn't to do the sort of quasi-plies and other exercises Jinnett calls «baby ballet.»
As a startup leader you're typically telling others what to do, not in a dictatorial - rule sort of way but because you have a clear vision of what success looks like in your head.
It's a harder problem to solve - you can always improve the quality of information you spread, but it's harder to come up with a mathematical algorithm that sorts data that doesn't have some kind of bias, one way or the other.
Applying analytics to returns can reveal all sorts of insights that retailers wouldn't get any other way.
There's an attractive menu screen that lets you sort the games by title, release date, publisher, and a few other ways, although with only 21 games in the menu it's not like you're going to have trouble finding any of them.
The other way is sort of what California and Oregon are doing, and that is offering a retirement plan that is separate from the employer and all the employer has to do, would be required to do is take a part of the payroll, deduct it into an IRA and if the employee does n`t want to participate, they can opt out, but that has to be the first step — getting more people to participate in these plans.
«The board looked the other way for years while CEO Travis Kalanick engaged in all sorts of unethical and even illegal behavior.
If the fundamentals and the technicals are completely opposed to each other, if the economic data is completely mixed, if the trends are sometimes showing up and sometimes showing down at the same time, and we have all sorts of different ways where we can find that, a lot of times the best approach, and this is something people don't ever want to hear, but I tell them often, is sometimes the best trade is no trade at all.
On the other hand, banks had all sorts of ways in which to employ funds profitably, especially by lending to businesses both big and small.
While the possibility that freelance jobs might offer some sort of health insurance is extremely rare, take heart in the fact that there are myriad other ways to get affordable healthcare coverage.
Others believe that just because people die tragically, that in and by itself is some sort of virtuous way to go, that will enti - tle them entry into God's Kingdom.
What I think Jerry was hoping for was that the Atheists here stop reacting in a reactionary sort of way and start stating their position on their own two feet; in other words, come up with proof of their claim «there is no god».
And seeing God's love reflected in our life and relationships with others is wonderful — but the way she speaks sounds dangerously close to pantheism, the idea that God is some sort of general force of love.
But that sort of behavior goes on in WAY too many churches for the case to be made that church community is the only place to live out a love for God in service with and for others.
In others, the apparent authority of science has made it hard to affirm in any sort of honest or authentic way the traditional creeds.
Maybe along the way, we will answer the questions about God or some sort of other dimension that explains the stories our ancestors came up with about «God».
Though I am skeptical of these sorts of things, I can not explain some of the things that happened to him in any other way.
To me, a perfect judgement and sentence of the evil person would require more than just a punishment in eternal flame, since he would still be capable of cursing God, fostering hatred and perversion and all sorts of other humanly sinful ways while he was being eternally tormented.
The way in which it might be part of «process hermeneutics» in a derivative sense of the term, can be shown by considering how these two sorts of argument might be related to each other.
The sacrament stimulates a value response to an object other than itself — in this sense being a kind of instrumental value — by virtue of a three - way congruence of some sort involving person, sacrament, an ultimate faith - object.
For another, the Way of Separation assumes we can sharply distinguish the reasons for our religious faith from other, more ordinary sorts of reasons.
If we are too easily accepting of blending the Christ way with other ways, the other way tends to start to dominate (e.g. Catholic church in parts of Latin culture) and we can end up with a sort of Christian flavoured paganism.
Thus, using the vagueness of the past self as a test case, we can also see that there is a difference of «distinctness» in the way the datum self is given as opposed to other selves.43 Yet, literal participation of the one in the other is maintained, for Hartshorne, since the present self must at least literally participate in its own past self — otherwise, personal identity is problematic, and this threatens personalism with precisely the sort of solipsism Hartshorne indicated from the beginning.
There are all sorts of reasons one might want to condemn such behavior, which represented at least one common pattern of male homosexual behavior Paul would have encountered in his culture — that it involved young boys, that it was not a matter of mutual pleasure, that it was a way of expressing one partner's superiority over the other, and soon — while perhaps not condemning some of the different forms homosexual activity takes in our culture.
The same sort of distinction between authority and office can be made in a number of other ways, but in all its guises it is intended to show that authority and office are not identical notions even if they are linked.
Well I remember reading that their so called legalism was exaggerated, though there are other ways of putting burdens on people if you are any sort of religious authority.
I see no way other than that of some sort of time or sequential becoming.
One of the problem people sometimes have with this sort of definition, however, is that we think that there are degrees of faith, or (to put it another way), faith is on a sliding scale, where one end is «wishful - hope - so - thinking» and on the other end is «absolute certainty.»
In this sense, man's culture is a sort of shadow - world which he has constructed and used as his way of coping with others of his own kind and with his physical environment.
I've never heard any other christian describe a soul in that way, but then again, christians are famous for having all sorts of weird ideas about what the bible says..
On the other hand, the theistic claim that natural selection was God's way of creating life (sort of) doesn't vex evangelical materialists much at all.
I however, do not believe they were ever strong atheists at all, merely people looking for a path of some sort, which I understand, because that's how I became an atheist, just swapped the other way around.
It is another thing to learn the value of something because someone else has it, and then to become the sort of person who makes it possible for more and more people to have that thing by spreading the news of its value, perhaps, or even reproducing it in ways that make it more accessible to others.
I think we're going to love each other, in a literary humanistic sort of way.
The book is relatively easy to read, and Wayne had many great things to say about how church has become the way it is today, and what sorts of changes we can make to return to the friendship with Jesus Christ and with each other that should be central to a living and vibrant church.
On the other hand, to believe that we can force history to unfold in a way that will make this violence go away is foolish and risks a different sort of idolatry.
As far as when I've told others that I'll pray for them, depending on the situation, I've either done the «state of being» with a sort of «positive thoughts sent their way»... sometimes more of a reflection, a «holding you in my heart» sort of thing... and sometimes, because regardless of what it means to me, I know what it means to the other person, an actual on my knees prayer to god.
God is traditionally thought of as a being (albeit a very special sort of being), and if we think along those lines then he / she / it must presumably «exist», in the same way that other beings or things, like people or chairs, «exist».
In the same way also he would explain why I am saying this to you: he would speak of voice and hearing and air and a myriad other causes of that sort, and would altogether forget to mention the real cause, which is quite simply that, since the Athenians have thought it right to condemn me, I have thought it right and just to sit here and bow to their sentence.
And this is just the sort of way in which cardinal philosophic advances are in fact made; by being more perceptive and more realistic than others are about something which is always taken for granted.
Now we have the atom bomb, and all other sorts of ways to kill each other.
Chicken breasts are easily cooked in a wide variety of sauces, grilled with marinades or basting sauces, baked with a crust of some sort, and so many different other ways.
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