Sentences with phrase «soul as a unity»

I love to treat the body, mind, and soul as a unity and whole.

Not exact matches

In my little book As I Lay Dying, I reflected on the unity of body and soul and wrote, «The body remembers.»

The soul is truly the «form» of the body as defined by the Church, for in this the unique and supreme case matter and form must be really distinct within the unity of the one being.

Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense of the goodness of material bodily existence; and second, because they understood the necessary unity of the person not as a soul - in - body but as a whole living, feeling, thinking personality.

As Hegel says in Science of Logic, «As absolute negativity the negative movement of absolute mediation is the unity which is subjectivity and soul [Seele]» (SL 836).

Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial of the transcendence of God, the Divinity of Christ, the historical objectivity of revelation and the authority of the Church in matters of faith and morals, and also the denial of the spiritual soul as a principle of existence that is distinct from yet integrates the material within the unity of our human nature.

In humans, organs have purposes, as they do in animals, though in us the spiritual soul controls and directs so as to give «unity» to what is «related».

• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.

Any way until now there is no old or new things are as it is but rather divided among it self... but I pray to God they would keep the unity in their hearts, minds and souls for the sake of God and Yemen.

The biblical expression for this action is the resurrection of the body, thus preserving the doctrine of the unity of man, and rejecting the conception of the soul as a spiritual entity in man which is naturally endowed with the capacity to persist beyond death.

The Church clearly still wishes to retain talk of the spiritual soul as was evident at the Second Vatican Council and has been confirmed more recently by the Catechism of the Catholic Church: «The human person, though made of body and soul, is a unity».

If only the soul survives, then I do not survive, for a human person is someone who is a unity of body and soul, as we noted in the quotation from Gaudium et spes14 above.

The third section, fifty percent longer than the first two together, considers several theological and philosophical questions raised by the relation between sacred theology and contemporary evolutionary theory, They include the distinction between spirit and matter, the unity of spirit and matter, the concepts of becoming, of cause and of operation, the creation of the spiritual soul, the insights of Aristotelian scholasticism, and the biblical narrative of man's origin as it relates to the theory of evolution.

Moreover Leibniz is willing to accept certain traditional unities, such as the human soul.

But this unity is not to be conceived as an onthological unity in which all distinctions between the soul and the deity are done away.

Presumably Whitehead himself never thought of this possibility because his basic image of a society was that of an aggregate of actual entities, sometimes dominated by a higher - order actual entity which equivalently acts as a «soul» or principle of unity for the others, but otherwise without any centralized organization or control.

That anthropology conceived of human beings as a psychosomatic unity, body and soul being inseparably united to constitute a person.

The world - soul is immanent in the dynamic unity of the world, as man's mind is immanent in his body.

To be sure, the mystical tradition has testified to an underlying unity, and has sometimes referred to God as the world - soul; but usually mystics speak of an undifferentiated identity wherein distinctions are obliterated — which is very different from the organized integration of cooperatively interacting parts that characterizes the unity of a body.

The Catechism teaches that «like Baptism, which it completes, confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the «character» which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness».20 Baptism, confirmation and the Eucharist are seen as forming a unity (CCC 1306).

The whole plan of creation is precisely directed towards this unique creature, a unity in one person of matter and spirit with 20 Unlike the rest of created the soul as the Unity — Law for the human person, in relation now to God, not merely to matter.

Indeed, Aristotle's formulation was taken up by the Catholic Church («the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at § 365) as part of its official teaching on the relation between the soul and the body.

Indeed, Aristotle's formulation was taken up by the Catholic Church «the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at 365) as part of its official teaching on the relation between the soul and the body.

In the relation between two, the relation is the third term as a negative unity, and the two relate themselves to the relation, and in the relation to the relation; such a relation is that between soul and body, when man is regarded as soul.

The next step the lover reaches in their journey is a perception of unity with the whole of humanity, which Plotinus refers to as the «world - soul,» which leads to higher intuition («mind»), which then leads to recognition of mind as a single principle («world - mind»)-- the closest point human thought can reach to ultimate reality («the One»).