There is no completely
sovereign Creator God who is removed from the processes of life — no oppressive authority of the wholly Other.
Not exact matches
fishon said — «
God is the
creator and
sovereign and He gets to make the rules and guidelines — He doesn't need me to understand them all.
They speak so much about the
Sovereign -
God, but what about the
Creator -
God, because many of them reject the biblical account of creation in favor of Darwinism.
It seemed to me that the truly
sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to
God, if he actually was the
Creator of the world as Barth thought him to be.
If the Crucifixion does not express and embody a decisive self - transformation of
God, then at most it can only give a guilty humanity a temporary respite from the
sovereign power of the transcendent
Creator, while at worst it can seal a fallen humanity in its abject state of powerlessness and self - abasement, totally repressing every tendency to movement and life.
Christ is the redeemer because he is the full actualization of kenotic energy; but the
Creator, or the wholly alien and transcendent epiphany of Spirit, is the redeemed because an absolutely transcendent and
sovereign God is finally the source of all that repressed energy which is transmuted in self - sacrifice.
To maintain his existence as the transcendent
Creator,
God must continually cancel or negate the world; but to move toward his universal epiphany as the Incarnate Word, he must negate his
sovereign transcendence.
Indeed, Hegel attempts to demonstrate that the Crucifixion can only fully appear and be real in consciousness when
God is known as being alienated from himself, existing in a dichotomous form as Father and Son or
sovereign Creator and eternal Word.
Christian Scientists understand
God as the
sovereign creator, absolutely distinct from his creation.
Gross inequality is a direct contradiction of the will of
God, the
creator and
sovereign over all nations and peoples.
We know
God as
creator of all that is because we know him in Jesus Christ as
sovereign Lord.
This
God was indeed
creator and
sovereign ruler, but also the
God who would and did communicate the divine self to humankind, so that they could know
God as the loving parent of those children.
Sartre has expressed the objection of many to the Christian
God when he said that
God is a threat to man's freedom, for if man is creative of himself, the independent and
sovereign creator of his own destiny, then
God is not his
creator.
God is the
sovereign creator of all people, and all people reflect the glory of
God.
«Since we no longer see
God as our
Sovereign Creator and Lord, we no longer see others as fellow creatures, brothers and sisters.
Here,
God appears as being absolutely
sovereign and transcendent, so transcendent that there can be no human language about
God, and so
sovereign that
God can be known only by way of the image of the
Creator, and this is an «image» that negates all human vision of
God, an image totally confining man to the creaturely realm, to the secular, or to the «world.»
Man has ever sought to find something worthy to offer to
God, something which would express his adoration, his contrition, his love for his
Creator and his
sovereign Lord.
From a local, tribal
god they found their way through to the
sovereign Creator of the universe, in whose hands were the reins of all history, and from whose control no star and no nation could escape.
The idea of
God as
creator,
God as philosophically
sovereign, seems to be derived from the faith that he is religiously
sovereign.
He was forty years old when he began to preach that Allah is the only
God, the Almighty, the
Creator of everything, the Lord of the Worlds, the Beneficent, the Merciful, the
Sovereign of the Day of Judgment.
This juggling with «days» to be got for so much monetary contribution, or so many prayers, the very idea that something one did oneself could produce a change, could cause
God to act — all this would seem unworthy of one who owed a complete surrender to
God, who could never be of himself worthy of the
sovereign creator, but who had in fact been saved and justified by the Word of
God, made one with the saints by the free act of Jesus.
That
God is our Father, the
creator and
sovereign ruler of all things visible and invisible, material and spiritual;