We would undoubtedly stop short of longing for the early death about which Paul speaks, but we share the same temptation, to retreat from the world into a churchly style of life which equates Jesus» presence with the church and not the world and which unwittingly denies God
sovereignty over the whole world of which he is creator and lord.
By way of the cult of the sun god, for example, Egyptians long antedated Hebrews in ascribing to one deity
sovereignty over the whole world.
Not exact matches
H. Richard Niebuhr taught us in The Kingdom of God in America that the triune themes of the
sovereignty of God
over the
whole world, the reign of Christ in the heart and the expectation of a Coming Kingdom in and beyond time were all embedded in the term «kingdom of God,» and that these themes were decisive in the way Christian theology and ethics provided — with differing accents in different periods — a spiritual and moral rudder for American civilization, from its founding through the industrial era.
To neglect the
world and institutional life is to deny the
sovereignty of God
over the
whole of life, and to practice an idolatry which confines God to our individual existence and limits the Christian life to individual behavior, thereby leaving the
world to the principalities and powers.