Music is a timeline form of art (art that moves in time) in which the lyrics, if they are used, are carried by the rhythm, melody and
spacing of time within it.
Not exact matches
Because you are leasing services and / or
space for a period
of time, both types
of offices give you the flexibility to adapt your requirements over
time, depending on changes
within the business.
«
Within one
space, there are five different things to do depending on the
time of day.»
And each
time I'd get another collection call
within the
space of a few hours.»
With a 10 - 12 week lead -
time, generators become their own mini-projects
within the larger project
of building out your new office
space.
«A handful
of our summer interns found full -
time jobs with startups
within our co-working
space, having met the companies» leaders while interviewing them for our company blog.»
This type
of financing is convenient and it is usually granted
within a short
space of time, usually
within 24 hours.
But some analysts have questioned whether his myriad
of other interests, from
space exploration to tunnel boring technology, are a distraction at a critical
time within Tesla.
The dieing sun uses the same red, painting the sky with the wonder
of the infinite, where
time and
space and your very soul are brought
within a breathe
of each other, and your humanity begins to come alive.
Cosmology theology is the traditional theology found
within the Jewish - Muslim - Christian - Catholic religions and elaborated in a
space -
time context
of our present universe and confined by it.
In considering passage Whitehead assumes that a structure
of events «provides the framework
of the externality
of nature
within which objects are located» (PNK 80) and that «
space and
time are abstractions expressive
of certain qualities
of the structure» (PNK 80).
The brain neutralizes change by transferring it from the
time within objects to the
space between them, displacing the change that is ingredient in the object to a surface interaction as another property
of space.
It is
within the
time and
space of the cosmos, history, our human interactions, the God has condescended to live and move and have his being.
It instructs us in what it means to be a human being dwelling, interacting, living and dying,
within the horizons
of time and
space that encompass us.
Of course our best - attested scientific world - view shows that there is only one «
space -
time continuum»
within which everything occurs.
It proceeds
within its own proper boundaries
of time and
space according to fixed rules and in an orderly manner.
Earlier this summer, I decided to dedicate some
time and
space on this blog to the concept
of racial reconciliation
within the church.
These Nine beings exist in their true forms outside
of space and
time but have chosen to incarnate in human form
within your Earths
time line.
If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from
within this perspective at which we can discern the uniqueness
of Christianity: (1) a realization
of the centrality
of the fall and
of the totality
of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process
of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process
of the Godhead's becoming incarnate in the concrete contingency
of time and
space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph
of the Kingdom
of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition
of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person
of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together
of God and man.
Man, like all other forms
of terrestrial life from which he has evolved, is a physical mortal creature, whose life is lived
within those limits
of space and
time to which his creatureliness subjects him.
But the liturgy is not contained or restricted
within the
time and
space of Sunday morning.
Ford's theory
of inclusive occasions places occasions
within occasions; we, however, believe that there are two types
of occasions, occasions which constitute
space -
time and occasions which are the basic constituents
of particles and, indirectly through particles,
of all
of the more complex entities.
For example, parallels to the Catholic sacramental model, in which a sacred event is re-enacted
within carefully measured boundaries
of time and
space, can be found in the formal dynamics
of sports events and civil ceremonies, such as the Super Bowl or the presidential inauguration.
There can not be a «living» (supreme) being outside
of space -
time, before it created
space -
time, and still act
within space -
time.
It is a drama that unfolds in several contexts at once:
within the historical context
of a «great cloud
of witnesses», that is, in relationship to all
of those who speak (and have spoken) as «Christian preachers»;
within the context
of the speaker's own human existence in relation to other statements
of faith collected as «Christian theology»
within the
time and
space set aside for the performance
of Christian liturgy.
lives
of all people — given the fact that we do some things as ends in themselves without ulterior motive or outside design, freely entering into such activity
within its own
time (a playtime) and its own
space (a playground) and its own order (a playbook)-- it is surprising that we understand play so poorly.
Finally, to complete the structure we became aware
of the fact that,
within this indefinite extent
of space -
time.
But human experience takes place
within a framework
of time and
space.
Jesus heals the woman in sacred
space (a synagogue, mentioned twice) and
within sacred
time, namely on a Sabbath (noted no fewer than five
times), and he is criticized for this breach
of the law.
It can not be an accident, or a mere concurrence
of countless misperceptions, if, after thousands
of years, people
of different epochs and cultures feel that they are somehow parts and partakers
of the same integral Being — carrying
within themselves a piece
of the infinity
of that Being — whose very relative aspects are not just categories
of space and
time, but
of matter and consciousness as well.
The scientific and technical revolution
of the past several centuries has reduced the functional
time -
space within which the several races, cultures, ideologies, religions and economic systems
of mankind live to the dimension
of a village.
Logic and reason favor an agent outside
of our known
time space construct over an agent
within our
time space as to origin
of time and
space itself.
12 Even on the assumption
of a Vitalism
of essentially higher principles
of that kind, which raise the organic, as an intrinsically higher level
of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same
time rejected the not at all absurd supposition that in the generation
of new life below the human level what happens is only the extension
of the entelechial function
of one and the same vital principle to a new position in
space and
time within inorganic matter.
Is not precisely the essential difference between natural and secular history on the one hand and the really personal, sacred history
of redemption on the other, blurred, if God's action even outside the history
of redemption receives a definite predicamental position
within space and
time, because a definite, precise individual reality in distinction to others and in a different way from others receives a privileged direct relation to God?
And what can this mean except that, like those planetary orbits which seem to traverse our solar system without remaining
within it, the curve
of consciousness, pursuing its course
of growing complexity, will break through the material framework
of Time and
Space to escape somewhere towards an ultra-center
of unification and wholeness, where there will finally be assembled, and in detail, everything that is irreplaceable and incommunicable in the world.
In a recent interview with Gary Gutting for the New York
Times, Tim Maudlin, professor
of philosophy at NYU, rejects arguments based on cosmology that seek to show that human beings have any special place: «No one looking at the vast extent
of the universe and the completely random location
of homo sapiens
within it (in both
space and
time) could seriously maintain that the whole thing was intentionally created for us.
Within a short
space of time, owing to the acceleration
of social and scientific developments, this twofold necessity has become so clearly urgent that to refer to it is to utter a commonplace.
Unless, as seems infinitely improbable, we are destined by contact with other thinking planets, across the abysses
of space and
time, some day to become integrated
within an organized complex composed
of a number
of Noospheres, humanity, having reached maturity, will remain alone, face to face with itself.
The liturgical performance in the meeting house at Spring Glen is framed by the tolling
of a bell which tells those
within and outside the worship
space «what
time it is».
So that,
Time acting on
Space and incorporating it
within itself, the two together constitute a single progression in which
Space represents a momentary section
of the flow which is endowed with depth and coherence by
Time.
But if the
Space -
Time continuum is now generally accepted as the only framework
within which our thought can continue to progress, it becomes the more necessary that we should agree upon the nature and general direction
of the flow on which we are borne.
Here's something I pulled from the website: «The example used with the movie is
of the narrowing
of time within a singularity or curved gravitational
space.
Beyond the galaxies there is nothing, according to Einsteinian physics, unless it be the spherical frame
of Space -
Time within which all things move in a circle, without ever coming to an end or being able to leave it....
O thou who art the everlasting Essence
of things beyond
space and
time and yet
within them; O thou who dost transcend and yet pervade all things, manifest thyself to us as we feel after thee, seeking thee in the dark places
of our ignorance.
Because plants and animals are excessively fragile in their structure, and because until now their existence has only been detected, indeed is only conceivable, in severely limited zones
of Time and
Space, we have been accustomed to regard them as an anomaly and an exception, almost a small, separate world
within the universe.
If, however, your «other reality» is not real — part
of the existent universe,
within space and
time — then we must forever disagree.
And this difference leads to a difference in approaches to questions about the content
of physical geometry, that is, about the metric structure
of space and
time.31 The Newtonian approach is accurately described as «holistic»; it is an approach that envisions the fixing
of geometrical structure by and
within the confirmation
of some satisfactory physical theory.
In the historical - critical framework, the «real» has been defined» and has to be defined» in terms
of what exists
within this world
of time and
space, what can be experienced in principle by any observer, and what can be reasonably deduced or inferred from such experience.
Thus, Whitehead's theory
of space -
time structure represents an interesting intermediary position in the controversy between the positions traditionally labeled «relational» and «absolutist «33 Whitehead's theory is «relational» with regard to the fundamental nature
of space -
time and is «absolutist» with regard to a structure exhibited
within and sustained by the extensional relations
of events.
Finding in its plot the negotiation
of Christ and Eros in
spaces heretofore considered inert and at
times of its common life regarded as incidental or profane, Wiltshire Church could begin to appreciate its implication
within the working
of all social
space and
time.