Sentences with phrase «speak about death»

Yalom suggests psychologists speak about death directly and early in therapy.

How can u speak about death so freely.

In speaking about death and resurrection, it tells us our own story, which is inextricably tied in with God's.

Rather, an authentic language speaking about the death of God must inevitably be speaking about the death of God himself.

We were about to carry out the headboard of the old mahogany bedstead when John suddenly stopped, and, with a few carefully chosen words, spoke about the death of his infant child many years ago.

Jesus said, «I go to prepare a place for you..., that where I am you may be also,» speaking about death because that is what was uppermost in his mind as it was uppermost in the minds of all of them that last time they had supper together.

The lively rally turned somber as Rosaleen Tallon spoke about the death of her 26 - year - old brother, firefighter Sean Tallon, on 9/11.

Gordon Brown spoke about the death of his daughter when he was interviewed by Piers Morgan.

Not exact matches

Both Harry and William also spoke about the challenges they have faced since their mother's death.

Sheryl Sandberg spoke publicly about her husband's death for the first time at the University of California at Berkeley Commencement ceremony on Saturday, May 14, 2016.

The chief operating officer of Facebook and co-author of Option B, a recent memoir about her husband's sudden death, on Tuesday spoke extensively about her unexpected, unwanted training regime.

We spoke with Cacioppo about why more people report chronic loneliness than they did 20 years ago, why this uptick may contribute to the rising death toll in the U.S., and whether or not the condition can be mitigated via medication.

James Burke, the Johnson and Johnson chairman at the time, was praised for his leadership as he spoke to the press openly about all the mistakes the company had made that caused the 8 deaths from Tylenol.

In a speech he made a day after Jobs's death, former Apple evangelist Guy Kawasaki (who claims to have survived working for Jobs twice), also spoke about Jobs's remarkable ability to evoke greatness from others.

I find myself speaking out more and more about the things I can not accept — like the failed war on drugs, mistreatment of refugees, prejudice against the LGBT community, or the fact that the death penalty still exists despite being proven to not deter crime.

«According to five sources who've spoken with Trump about the subject, he often leaps into a passionate speech about how drug dealers are as bad as serial killers and should all get the death penalty.

Theological tradition speaks in this connection about a «quasi-sacramental character» in matrimony, because a person is permitted to contract a new marriage after the death of the spouse, but not while the spouse is alive.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

Many years ago, I heard someone speaking about how Jesus» life and death absorbed the «shock» of sin and death within creation and how we as His body have been called to a similar mission — the verses which speak of us «carrying in our selves» the marks that we belong to Him, sharing in some small way in His sufferings as we share in His life — it's all part of a realm where the sweet savor of the fragrance of Him is allowed to be evidenced in this broken world.

In «With Her» Milosz speaks of hearing a passage from Scripture during Mass at St. Mary Magdalen in Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.»

Admission to this world requires not a denial of God but a discreet silence about Him, unless one can speak elegantly of how very much one regrets His death.

and spoke what appeared to be a prophecy of Peter's death, Peter immediately raised a question about John (for no one likes to be a martyr alone): «Lord, what about him?»

I would write spoken word poetry about healing and miracles, about prophets and plainsong, about how good it feels to repent, about open doors and wide tables, about plain wooden chairs in opulent palaces, about dry bones rising up in the valley of death to live again, about singing in the streets and the orderliness of stockinette stitch in hand knits.

Jesus was speaking to the disciples about his prediction of his death.

More than a few Catholic theologians speak about a «final fundamental option» on the boundary of death, rather than a purgatorial option, as the latter has to do only with those who die as «just souls» yet to be fully cleansed (see Edmund Fortman, Everlasting Life After Dedeath, rather than a purgatorial option, as the latter has to do only with those who die as «just souls» yet to be fully cleansed (see Edmund Fortman, Everlasting Life After DeathDeath).

Denying an inner energy in life, the tragic and ironic stories told about my cancer spoke instead of decline into the dissolution of death.

Employing biblical, theological, and philosophical arguments, John Paul described the Christian conception of man, and spoke about the inviolability of human life, from conception to death.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

Augustine, who grieved over the death of his beloved mother, Monica, spoke about such grief in his Confessions.

If we concede that Jesus was a real person, more likely than what is illustrated in the telephone version of the story (a.k.a. the bible) was that he was a man of conscience that saw the corruption and cruelty towards people in his day and spoke out about it, which led to his death at the hands of those he was speaking out about.

Yet the whole context of the passage indicates that Paul is not speaking primarily about the resurrection after death but to new life in the present through knowing Christ as Savior.)

(I interpret «life and death» here to refer to the impermanence spoken of above, also to the fragmentation of values as scattered about, a little in me, some in you, some in other higher animals, indeed as Buddhists assert some even in lower animals, all of these perishable.)

Actually stink pickle there are studies that show people near death speak about love and family not about God.

Jesus is speaking of the death which he must suffer and about the effect of his dying.

I spoke to them about the only one God the creator of all things, about the nothingness of idols, the sin of idolatry, sin in general, and its terrible consequences after death and of the only means of salvation provided for all mankind in Christ.

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

«We have no means of knowing how it came about that the name of Gondophorus whose time and succession had wholly vanished from the earth was still remembered in a syriac speaking country at least a century, perhaps considerably more than a century, after his death».

However, virtually the entire platform of the death - of - God theology has been effectively rejected by process theology, primarily because Whitehead and Hartshorne have marked out a path that enables the process theologians to understand how it still might be possible and necessary for man to speak meaningfully about God.

Thus when we speak of death we are not talking about the finality of human existence.

C'm on... speak up... oh wait, you probably won't... you're worried about those death oaths aren't you?

I hope some day, the citizens of Earth will be brave enough to speak out about the reality of life and death and speak out against the fabrication of ancient writings!

When the pastor speaks of faith in eternal life, he will try to show that this faith is a declaration about present reality, not only a promise of something beyond death.

After a time, however, some Jews began to speak about resurrection of the body, which to them meant the entire human personality; they did this because it was inconceivable that Jews who suffered death as martyrs in the time of the Maccabees should be «cast as rubbish to the void,» their faithfulness to Judaism unrewarded and their bravery denied enduring value.

In this way, a typical theology of death attempts to speak as clearly as it can about God.

I'll be speaking about the Church, death, and resurrection at Trinity Presbyterian Church in Atlanta on Friday, November 4.

Freelance reporter Sarah Eekhoff Zylstra spoke with Tollet (before the weekend's bombing) about the blasphemy law in Pakistan, relationships between the country's Christians and Muslims, and the dimming hopes that Bibi will escape a martyr's death.

Jung states that all mythologies of the world contain beliefs about life after death, speaking of the «modern therapeutic ethos and the premodern Christian hope.»

By this point in Mark's Gospel, Jesus has started to speak openly about his impending death.

So, Jesus spoke about his own Resurrection» also prove that he knew about his death in the first place ``, did the bible mentioned any dead person telling about his death and resurrection.

We would undoubtedly stop short of longing for the early death about which Paul speaks, but we share the same temptation, to retreat from the world into a churchly style of life which equates Jesus» presence with the church and not the world and which unwittingly denies God sovereignty over the whole world of which he is creator and lord.