Sentences with phrase «speak about their god»

So you're too stupid to give some examples on a belief blog that focuses on religion and people who are religious and that they speak about god to give me alternatives to different terms?

Same book that speaks about God.

If they want to speak about their god or afterlife or ask for a prayer, I hope whoever is there will do so.

When Rick speaks about God he sounds exactly like Ali Khamenei.

If a dying person wishes to speak about god, they will.

All of it still speaks about God — He exists, He is powerful, He is active, and He is beautiful.

In this context Thomistic thought often speaks about God's extrinsic glory.

To the extent that traditional theology speaks about God in himself, he is transcendent; to the extent that it speaks about God's grace, he is immanent.

Yet for some reason, we so easily speak about God's power as if God was being revealed in the building of crosses and not in their bearing.

To speak about God is to speak of the eternal Goodness, in the phrase from the Theologica Germanica, which Luther loved so much.

To speak about God the Holy Trinity in the midst of the modern world, we have to speak also, in part at least, about human philosophical knowledge of God, about God's simplicity, eternity, immutability, infinity, and so on.

Brightman is very cautious about using analogies in speaking about God, particularly if they involve spatializations of the relations.

Faith (or, precisely, feeling) is the point where God dwells in the self, and so, it is claimed, by speaking about faith, we can in fact speak about God.

The first refers to how the One God is known, as when we speak about God the creator, redeemer and sustainer.

The Bible itself can be a safeguard against theology as a system becoming idolatrous or an end unto itself, since the Bible itself is not what we would call theological in its style.It speaks about God faithfully in pastoral, ministerial, and argumentative contexts, not in systematic or historical or expository ways.

In recent years I have reclaimed a very old and very important Christian way of speaking about God: the doctrine of the Trinity.

Eckhart's preaching is deeply scriptural in that sense, and in fact he says at the end of his Commentary on John that you have to speak excessively when you preach or talk about scripture because scripture speaks excessively — that's the nature of speaking about God.

When the Old Testament speaks about God, it is not referring to one of the many gods which derived from the imagination of ancient man, but to the one and only YHWH, who not only brought them into being, but also continued to be the Lord of history.

For he is attempting not to speak about God but rather to speak in such a way as to make God manifest as the origin, center and end of speech.

Western Christianity does not speak about God or the Christian life in these terms.

We have addressed in section II the problems involved in speaking about God in concepts.

In Metz's words, political theology «tries to carry out the same task that Christian theology has always carried out — that of speaking about God by making the connection between the Christian message and the modern world».

Thus does Ogden argue that speaking about God is theologically necessary and, within the framework of a process metaphysics, philosophically possible.

In other words, he was saying that when we use words to speak about God we change their meanings — so much so that opposites are no longer opposites.

Kaiser's opinion is that God obviously knows everything, and that all the verses in the Bible which seem to indicate otherwise are nothing but anthropomorphisms (speaking about God in human terms).

Do your words ever turn to speaking about God or the Bible or spiritual matters?

And why do Christians feel they can openly speak about their God, but if an Atheist speaks his mind, he is blasted for it?

When the same scientists speak about God, they are no longer speaking as a scientist but as a philosopher, a theologian.

The Grapevine Spoke about God.

The reality of that construct is a different discussion because we are speaking about God as revealed in the Bible.

But as humans we must speak, and through the Word in Christ God spoke, so we continue in our idolatry because we have no other choice — we must speak and as people of faith we must speak about God.

they reply, astonished by the question, «Because these books speak about a God of compassion!»

So, when we speak about God's love for the stranger, it is not a conversation that is based on any one particular verse pulled randomly from an ancient text, but a striking truth that is rooted in the entire revelation of God's salvific activity that culminates on the cross.

We are speaking of a personal God when speak about the God of the Hebrews.

It is in their own interests and for their own advantage that they speak about God (and in fact God can be a good propaganda point, and Hezekiah was the first to be threatened, and he would not listen to Sennacherib but insisted that Jerusalem should hold out to the last).

It was the result of a gradual realization that the way in which we thought and spoke about God was no longer appropriate for expressing those concepts in a particular culture.

The Bible speaks about God as Thou because the community experienced him as such.

Indeed, Chopra and Walsch speak about God and our capacity to experience God with the realism and confidence of the ancient philosophers and poets that Luke quotes as he forms this Pauline speech in Acts.

Chapters Four and Five explore the way the Bible speaks about God.

When we speak about God's love for the stranger, it is not a conversation that is based on any one particular verse pulled randomly from an ancient text, but a striking truth that is rooted in the entire revelation of God's salvific activity that culminates on the cross.

If so, you will note that the Bible often uses imagery to speak about God.

Only such a religious vision makes possible Whitehead's language about God, and quite naturally Whitehead's fullest speech about God is dipolar, in that it simultaneously speaks about God and the World or the World and God.

A parable speaks about God being like a father who welcomes his wayward son home.

After a period of about thirty years, Jesus was arrested by the leaders of the people and tried before them as a blasphemer; evidently he had spoken about God in so familiar and intimate a manner that these leaders were scandalized and regarded him as a threat to their position and authority.

So it is possible to speak about God, as well as about duty, truth, goodness, and the like.

An older metaphysic spoke about God as so much a supraterrestrial, unconditioned, and unrelated «being» or «ultimate reality» that it made the world of time and space seem unreal and unimportant.

Now we can look at what Christians were doing when they modified and developed Israel's idea of God and the way in which, according to their own tradition, Jesus himself had spoken about God, Of course, to do this properly would be to produce a detailed history of Christian thought during the nineteen centuries in which theology has been grappling with the problem of relating the God of Jesus to the God in Jesus.

example, are certainly more likely to employ figures of kingship and lordship in metaphoric ways when they try to speak about God than societies organized in different ways.

«Well, you spoke about God tonight, but you spoke a lot more about social issues and becoming involved in them.

On the strictest biblical terms there must be something in common between the words we use to speak about God's being and about our being, otherwise it is impossible to see how language about God the Father, and God the Son can be meaningful at all.