Sentences with phrase «speak about their reality»

Is everyone so afraid to speak about their reality or what?

Caroline Lucas, Green Party MP for Brighton and Hove, speaks about the reality of tearing down the French migrant camp.

«I wanted HighBlood to be a bold brand unafraid to speak about the reality of things, to unseat political correctness where it made unfairness and falsehoods triumph over the Truth of things.

I can not hear these students from Parkland, Florida and other communities speak about their realities and fears of being in school without welling up.

According to Karl Popper, one of the most influential philosophers of science in the past millennium, «In so far as a scientific statement speaks about reality, it must be falsifiable; and in so far as it is not falsifiable, it does not speak about reality.»

Not exact matches

CNBC's Karen Tso spoke with Daniel Seidl, managing director and founder of Innoactive, about advances in virtual reality technology.

Speaking as a cartoonish version of himself, Zuckerberg showed viewers some of the damage caused by the recent powerful storms, mentioning, «One of the things that's really magical about virtual reality is you can get the feeling that you're really in a place.»

«Some people speak optimistically about it being available in the next couple years but the reality is five to ten years is probably a good ballpark.

Immelt also spoke about his relationship with the president - elect when GE owned NBC and Trump was appearing on «The Apprentice» reality show.

The relative lack of minority employees at Twitter was particularly galling, say Luckie and Miley, because the platform had become such an important tool for the global black community, through a vibrant and dedicated subset of users known as Black Twitter — who speak to one another about the reality of blackness in America and who often contribute original reporting, spreading news through ad hoc hashtag communities like #BlackLivesMatter.

TIME spoke with Hanke, who's been traveling in Japan, to chat about the game's runaway success, the impact of augmented reality (AR) at this scale, and what he finds interesting about the medium going forward.

Perhaps that's why a pair of business owners have recently spoken out about their attempts to innovate the vacation, rethinking the traditional getaway to better suit the realities of life as a 21st century business owner.

Broadly speaking, it describes the way unconscious generalizations about people («men are better leaders») lead people to ignore objective reality («these women are outscoring most of the men on the leadership test»).

It's about how to identify what we want, speak it into reality and go after it.

I had the chance to speak with Taylor Freeman, CEO of Upload, Inc., about some of the important ways businesses can use virtual reality to communicate, envision and expedite their projects and operations in ways that we have never seen before.

Francois Lecavalier, Senior Vice President, Corporate Development at BDC and judge of PwC Canada's Vision to Reality Awards speaks to Anthony Lacavera about the bank's international expansion plans and how they are assisting their customers in becoming exporters.

In this segment, BNN speaks with Al Gore's right - hand man at Climate Reality Project, Stefan Sjöstrand, the president of IKEA Canada, and Merran Smith of Clean Energy Canada about what businesses are doing to adapt to climate change.

In the last two years as the bull argument has been pummeled into reality by the surge in debt, the persistent failure of consumption growth to close the gap with GDP growth, and the sharp slowdown in overall growth, the mood abroad has turned increasingly bearish, to the point that many people are speaking about a China collapse and the horrible implications this will have for the rest of the world.

Thought I am not convinced about the enormous hype of «predictive analytics» to drive marketing automation or segmentation or scoring — and this is based on speaking with a lot of our customers who feel its a nice pitch but the reality is far from it.

Have you spoken to PennyMac about how to make your dream of homeownership a reality?

[I] f you want to hear honest talk about the realities of abortion, go speak with those abortion counselors and providers.

I'm speaking about my own faith only: To become a Christian, it must be your own choice.No else can decide this life style for you.I know many in the past and present have thought raising a child under the Christian label will save them for hell but in actual reality, the choice is their own not their parents etc.This life (being Christian) goes deeper than just believing.You have to consider this yourself.Many today do not even consider Christ as their savior because they just believe what their church or family says.

All of reality is theonomous, and we do not really know the most important truth about anything, whether macrocosmic or microcosmic, until we know it, so to speak, in God.

Clearly, for Farrow, this - worldly understanding of time and space is at best analogically suitable for speaking about that astounding reality for which we aim.

The ultimate reality that I live with is that if my abuser had been Nathaniel Morales instead of Larry Nassar, if my enabler had been [an SGM pastor] instead of [MSU gymnastics coach] Kathie Klages, if the organization I was speaking out against was Sovereign Grace under the leadership of [Mahaney] instead of MSU under the leadership of Lou Anna Simon, I would not only not have evangelical support, I would be actively vilified and lied about by every single evangelical leader out there.

Speaking in abstract terms about blank, amorphous «innocent lives» keeps us from confronting the reality that if most of these children are born at or near the poverty line, then the lives we are saving are more likely to be troubled ones, and if nothing changes, those lives will get caught in vicious cycles powered by poverty and systemic racism.

Thus by using questions that help church members speak about crises, something can be learned about the way they apprehend reality.

First, though most Christians do not speak hatefully toward others or about others, the sad reality is that the media and the internet gives such examples of hate speech from Christians way more publicity than it deserves, which in turn gives the impression that this is the way all Christians are, which is not true.

The Bible becomes a vast field of interrelated words, all speaking about the same reality: the one God revealed in Christ, whose work was confirmed by the Holy Spirit in the life of the Church.

In order to speak truthfully about God's mercy, you have to know the reality of that for which he has mercy.

When we have become intellectually mature enough to give up childish notions of divine intrusions and rescue expeditions, even with respect to Jesus himself (about whom we speak in the next chapter), and to trust in God who is revealing the divine self as actively energizing within the world, we shall be able to have a more soundly based and more credible view of the divine reality.

The Bible speaks about the transformation of selves by the acts of God: thus the psychological realities coming to expression in the biblical texts may be either descriptions of the imprisonment of the self needing release, or those of the liberated, transformed person.

This is the reality that this black man saw and out of which he spoke his critical and judgmental words about the America that he experienced.

Often enough this need is spoken of in too easy a manner; it is sung about in sentimental songs and described in terms which can cheapen the reality which is at stake.

I hope some day, the citizens of Earth will be brave enough to speak out about the reality of life and death and speak out against the fabrication of ancient writings!

When the pastor speaks of faith in eternal life, he will try to show that this faith is a declaration about present reality, not only a promise of something beyond death.

They are structures which our minds can distinguish in the concrete reality for the purpose of speaking intelligibly about it.

Ogden is able to speak of «the truth - about - God - in - relation - to - man» within the framework of a view of reality in which God exists.

It is extremely difficult, however, to speak about institutional aims without either reifying or reducing their reality.

When we speak truthfully about human reality, God sends us peace.

In «Christianity and Myth» Cobb again considers the possibility of Christian theism for the modern mind.120 The profane spirit of contemporary man finds it impossible to talk about some «reality radically different from all other reality...,» i.e., to speak mythically.

Some might argue not, on the grounds that metaphysics speaks about such general features of reality - of being as being - that it can not be affected by discoveries of particular contingent facts about the world.

In an unfallen world it would always have been welcomed with joy, but the reality of sin means that it is most often heard either with a sadness borne of honesty that leads to repentance and peace, or else by a shrug of dismissive indifference and then by bitter and angry rejection — well, the Lord spoke frankly about the lethal danger that lay down that road!

The first thing we have to consider is that it's a message speaking to a ruined world — and therefore it's seeking to reveal and communicate something about reality that's alien to us.

But what is arresting in this passage, in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some of the abstract aspects of which are we likely to think about when we speak of it as «truth» or «reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the model of all experiences.»

The reality of that construct is a different discussion because we are speaking about God as revealed in the Bible.

Should I, as a Creole, mixed - race, African American, Evangelical leader sit quietly by, not saying a word about what has transpired in Ferguson and many other cities so that your white daughter would not feel compelled to speak out and the comfort of your reality would remain.

This is the reality but unfortunately and ironically, the Muslim world is ready to say and speak bad about the Prophet who introduced the religion, but are not ready to hear the truth that the religion has been contaminated by the so called companions of Prophet Mohammad.

We tell a story about the actuality of experience to lift it into a context of meaning that speaks out of the reality of possibility as well as actuality.

So if there is something unsurpassable about him for believers, it is ultimately derived from the mystery that he sacramentally mediates - Whenever a religion speaks of the «unsurpassability» of its central revelatory event, personality, or doctrine, religious wisdom exhorts us to acknowledge that only the unfathomable mystery to which these realities point is indeed unsurpassable.