Cardew, of Pixc, echoed these sentiments,
speaking from the experience of someone who didn't get on the «process» bandwagon quite as quickly.
When they give advice they are
speaking from the experience of having encountered similar situations.
I can only
speak from the experience of my investments, but I think you're spot on.
I speak from experience of being involved in a war.
He's
speaking from the experience of heartache — an ugly secret he kept buried for eight years, dismissing his wife's frequent questions about what was wrong, shoving it all into a sordid place in his heart that he could almost wish away from existence.
I fed my oldest bottles of EBM in public when he was small and never noticed any looks (only when nursing in public), but naturally I can't really
speak from the experience of a full - time bottlefeeding mom.
I speak from the experience of having a baby who wore 3 month clothes at 3 weeks, 6 month clothes at 6 weeks and 9 months at 9 weeks.
She spoke from the experience of growing up in a family where her father was a consultant orthopaedic surgeon, and with the support of former GPs on the Tory benches, Phillip Lee and Sarah Wollaston.
Speaking from experience of course.
Again, I am
speaking from my experience of living with my beautiful Asian wife.
She speaks from the experience of having treated thousands of patients and having thoroughly reviewed the medical research on marijuana.
Not exact matches
Investors who
spoke to CNBC all described a common
experience with the ICO in question: They thought the project was legitimate until warning signs began to appear, including a falling out with the company's sole supplier, a lack
of correspondence
from its supposed founders, and failed attempts to recoup the lost funds.
And
speaking from personal
experience, they will likely hold that insignificant fact over their twin's head for the rest
of their lives.
If there's one thing the city can guarantee, it's that there will be plenty
of opportunities for new
experiences to add to your life story: eat some insects
from the Sunday Night Market,
speak about life with a monk, watch some muay thai.
If there is one overarching lesson that's worth noting
from this whole
experience, it's that overcoming fear
of rejection and
speaking out for something you believe in is the truest form
of leadership.
Dyson
speaks from experience,
of course - he's someone who has chosen to go against the tide plenty
of times in his career so far, and yeah, it's fair to say that he's fared the better for it.
In a pitch - perfect example
of corporate -
speak, McDonald's social media director, Rick Wion, said: «As Twitter continues to evolve its platform and engagement opportunities, we're learning
from our
experiences.»
Koos Timmermans, CFO
of ING, winner
of our first Best Bank In The World award,
speaks with Global Finance Magazine editor Andrea Fiano about how his bank succeeded in establishing a global footprint by following its clients, and the lesson that ING took
from fintechs: focus on the user
experience.
Merge Gupta - Sunderji (@mergespeaks)
speaks and writes
from more than 17 years
of experience as a front - line leader in Corporate Canada.
Dan, a Millennial, brings a unique background and
experience, ranging
from writing New York Times bestselling career books, consulting for Fortune 500 companies,
speaking globally on workplace related issues, and appearing regularly on national TV programs as the «voice
of the Millennials.»
The people that
experience breakthroughs in the game
of listening - and -
speaking, will «park» all their thoughts, remove the internal clutter and noise
from their heads, and engage the other person with complete, distraction - free, attention.
Speaking of market moves, we
experienced the first official stock market correction in two years when the S&P 500 fell 10 %
from its January highs.
PWM
speaks to leading members
of the Young Investors Organisation about their values and
experience as entrepreneurs and impact investors, and what they expect
from a private bank
Third Vice Chairman Dean Mon recently traveled to hurricane - ravaged Puerto Rico to
speak with members
of the Puerto Rico Builders Association and share some
of his personal
experiences from Hurricane Sandy five years ago.
They need a believer that can hear the Holy Spirit's advice and thought; that can share
from their own past with vulnerability and nakedness; and that can
speak / write to the heart - themes that keep the hearer
from experiencing the freedom in Christ: love, joy, peace, longsuffering, goodness, patience, and self - control — the amazing freedom that mixes all those fruits
of the Spirit into an incredible life.
And,
speaking from personal
experience, he gave burgeoning young conservatives the tools to get away with criticizing liberalism in a room full
of liberals.
Can say that I believe in every thing that you disbelief
of when it comes to the Creator and the Creation
of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and
experience signs and small miracles to have faith in him and continue with good deeds I was told
of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked
from such
experiences... It is all about souls as verses
speak for them selves;
These women were in effect the Newtonian apple that led to Freud's later hypotheses; for when he realized that his neurological examinations were getting nowhere, that, physiologically
speaking, his patients were no different
from non - hysterics, he was forced to posit a special set
of life
experiences that the healthy brains
of those hysterical women had registered, but suppressed.
Gary, I was not
speaking of YOUR personal journey; but
from the perspective
of my own transitional
experience and the
experiences of others who have informally shared the stories
of their pilgrimages
of faith with me — and they have been many.
I am looking for authenticity, relevancy, no ovewhelming bands that take away
from the
experience of worship, clergy who are willing to answer my hard questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts
of people), who don't feel the need to try to be hip, who
speak about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out
of the box
of comfort and be real.
Ford
speaks, it is true,
of a divine «temporal freedom,» but this freedom wholly derives
from the divine nontemporal decision and thus amounts only to the temporal emergence
of a nontemporal freedom: «God's temporal freedom is exercised in his integrative and propositional activity, where he fits to each actual world that gradation
of pure possibilities best suited to contribute to the maximum intensity and harmony
of his consequent physical
experience» (IPQ 13:376; my emphasis).
So to have someone who can finally
speak from experience and explain to me that most
of them don't understand their own doctrine, but it's still not an excuse because it's a damaging and false doctrine that the Bible clearly contradicts — is incredibly helpful and healing to my soul.
I am only
speaking from my own
experience now, but I have found that the most effective thing I can do in response to being wounded, harassed, punished, «messed with» and so on by persons who have made narcissism something
of an art in their own lives, is to avoid letting those wounds become my own «narcissistic wounds.»
Clearly, there will be a difference between the
experience of the man who
from his childhood days has known and loved Jesus, who has never had any real doubts, who has never, so to
speak, been away
from home, and the
experience of the man to whom Jesus Christ is a new discovery, who has wandered in the deserts
of infidelity, who has stained and blotted his life, who has been in the far countries
of the soul.
Berger wishes to
speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act
of faith in such a God to projections outward
from common human
experience, i.e., to signals
of transcendence70 The result is that Berger is left finally with his own
experience alone, a consequence that weakens his understanding not only
of Christian theology but ultimately
of play as well.
It has said that the whole
experience of man in its every phase —
from the genius
of the artist and scientist and poet and thinker, to the commonplace life
of the family and the daily round
of the office and shop and school, not to
speak of nature and its beauty, its regularity, its predictability, its reliability — is all in its way and in its degree a means for the divine self - revelation.
Such matters might best be handled by someone who can
speak from personal
experience of a chaste homosexual life e.g. as one might hope, a priest.
To
speak of a total vision
from the perspective
of a particular and individual mode
of consciousness is to
speak of that which is other than our consciousness and
experience.
The elaborate narratives
of Matthew and Luke may be the result
of legendary or literary development; but that Jesus could
speak of his own inner
experiences in figurative or perhaps visionary language is shown later by his exclamation when the disciples reported their success in casting out demons (Lk 10:18): «I saw Satan fall like lightning
from heaven.»
It may be that, more and more in the new world, men may find they can
speak of the deepest reality
of their
experience without any need to use the God - talk inherited
from our fathers.
Historically womanist theology is distinguished
from feminist theology for
speaking to the
experiences of black women and their
experiences at the intersection
of race, class and gender.
And I'm
speaking from experience here: I am * profoundly * grateful for the people who confronted me and led me to the doctrines
of grace.
Although he does not
speak specifically
of prototaxic, parataxic, and syntaxic modes
of experience, the same sequential patterns are reflected in his description
of the first cycle
of intellectual progress, which runs «
from the achievement
of perception to the acquirement
of language, and
from the acquirement
of language to classified thought and keener perception» (AE 31).
The stories
of Abraham take their pattern
from the
experience of Israel, but they also
speak instructively back to that same
experience, illustrating not only the way
of faith — but the way also
of unfaith.
From the perspective
of black theology, to
speak of God as God
of the oppressed is to affirm that God actually
experiences the suffering
of those who are oppressed.
Yes, some people pray incoherently out
of habit or because they are not being thoughtful, but sometimes the prayers you criticise result
from spiritual emotion and depth
of experience of God - especially (I think)
speaking in tongues.
i'm not trying to say this IS THE WAY IT IS i am only
speaking from my understanding and since my wife and i discuss EVERYTHING down to the nitty gritty i can't imagine there is much
from the
experience i am lacking — but again, this was only one persons opinion
of something that effects many.
The parables
of Jesus derived
from an agricultural setting
speak of the earth and
of the various
experiences on earth in the context
of day - to - day living.
It seems to my perceptions that you might be having a personal identity conundrum...
Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification
of oneness... Individualisms are set upon the relativities
of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...
The beginning
of that continuity
of experience from birth to death which allows us to
speak of a psyche or soul is there.