Sentences with phrase «speaking from experience as»

James are you speaking from experience as a buy and hold investor yourself?

But speaking from experience as a divorce lawyer, a little bit of preparation can go a long way.

Speaking from her experience as a queer femme Muslim American, Khan uses textiles, sculpture, installation, bookmaking, performance, and language to express notions of an internalized self - censorship learned from the vulnerable state of being surveilled and othered in a capital - driven United States.

(I'm speaking from experience as a recovering grumped out, giant birthday party hostess!)

I am speaking from experience as a church planter, who leads a flock and started the ministry while working a full time job, 50 hours a week.

Katie Schmidt speaks from her experience as an in demand trainer on what women need to focus on in their resistance training to get the feminine look they are after.

I speak from experience as both a musician and a music educator: Musicians form original thoughts, create original compositions, and share our knowledge of our own creativity on a daily basis.

In this guest lecture, Rice will speak from his experience as a curator, critic and cultural mediator in relation to Indigenous presence across the field of contemporary art and culture.

The Turner further hobbles itself by refusing — again, I speak from my experience as a juror — to bring back previously shortlisted artists except in special circumstances.

Not exact matches

While the research has applications for marketers (highlight the ordinary to reach an older demographic and the extraordinary for younger people), it may also come as a comfort to bewildered folks in their mid-30s who are shocked by exactly how much they're enjoying routine experiences that would have bored their younger selves to tears (not to speak too much from personal experience).

Cardew, of Pixc, echoed these sentiments, speaking from the experience of someone who didn't get on the «process» bandwagon quite as quickly.

Most want to hear from someone who can speak to your work experience, such as your direct supervisor.

Francese speaks both from his experience analyzing demographics and as a former small business owner; he founded American Demographics magazine and ran it for more than 20 years.

(I speak from experience here, as a true statistical Gen - Xer myself.)

In a pitch - perfect example of corporate - speak, McDonald's social media director, Rick Wion, said: «As Twitter continues to evolve its platform and engagement opportunities, we're learning from our experiences.»

Speaking from my own experience growing up as a closeted gay man, male role models that acted like me and aspired to work in areas that interested me were few and far between.

Merge Gupta - Sunderji (@mergespeaks) speaks and writes from more than 17 years of experience as a front - line leader in Corporate Canada.

Dan, a Millennial, brings a unique background and experience, ranging from writing New York Times bestselling career books, consulting for Fortune 500 companies, speaking globally on workplace related issues, and appearing regularly on national TV programs as the «voice of the Millennials.»

I speak from experience here as Australia faced this problem in the early 1970s and did not handle it successfully.

PWM speaks to leading members of the Young Investors Organisation about their values and experience as entrepreneurs and impact investors, and what they expect from a private bank

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

I am looking for authenticity, relevancy, no ovewhelming bands that take away from the experience of worship, clergy who are willing to answer my hard questions, who understand doubt is a stepping stone to deepening my belief, who accept everyone as Jesus did (and we know Jesus was a rebel who accepted and led all sorts of people), who don't feel the need to try to be hip, who speak about things without inserting politics, who are wiling to trash the temple to bring us back to the truth, who will step out of the box of comfort and be real.

Steve, as you didn't get this from the bible, can I presume you are speaking from personal experience?

And I know «privilege» is a scary word because one's individual experience as a man may differ from what the word «privilege» implies — your mileage may vary, so to speak.

Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.

Such matters might best be handled by someone who can speak from personal experience of a chaste homosexual life e.g. as one might hope, a priest.

From the perspective of black theology, to speak of God as God of the oppressed is to affirm that God actually experiences the suffering of those who are oppressed.

It seems to my perceptions that you might be having a personal identity conundrum... Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification of oneness... Individualisms are set upon the relativities of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...

Both men spoke not as private persons but instead quoted from our deepest public memories, which are eloquent in the face of death when we, as solitary individuals encased in our personal experiences of loss, so often are wordless with grief.

As I stated, I was merely speaking from experience.

For the priest or the nun, (and here one admits to speak from knowledge), the first great joy of life as we get older is the humble joy of the love of God as an experience.

In the last few pages of the book he speaks frankly about the «serious crisis» suffered by concept of «Traditio», the «deep wound which the Church is experiencing after Vatican II», owing to the refashioning of the understanding of Revelation from the conceptual, propositional approach of Vatican I and scholastic theology to the notion of Revelation as experience and encounter, leading to «a displacement of the dynamic aspect of revelation to the detriment of the noetic», «a gap between truth and love» and a «strong subjectivism».

Speaking from personal experience, I know how this turned out for me, but as a test..

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

But after he had life experience to speak from, Joseph's words were received as wisdom.

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

So am I, as a survivor, allowed to speak up from experience and say «hey, this seems iffy to me?»

It is not true that liturgical worship entirely fails to speak to the strictly conscious levels of human experience; it does indeed speak to these, but it has richer connotations and implications; and it is these which do most of the «work» in liturgical as distinguished from didactic or other types of Christian worship.

Tacia you are a prayer warrior and prayer is central to our relationship to God as someone mentioned talking to God it should be natural as speaking to someone you care about.It does nt have to be fancy it is from the heart and he understands.The holy spirit is there to comfort and the empower us when we feel weak or when we experience a break through.He is always there to encourage us and to support us in what ever we are going through.brentnz

The New Testament is part of that tradition, not separated from it; therefore, its significance is in reporting the earliest ways, so far as we can recover them, in which Jesus was understood by men and women who themselves were caught up in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being in relation to God» in their response to the event about which the witness spoke (p. 135).

Here's how I understand the meanings of those terms: Scripture: writing, usually pertaining to religion The Bible: anthology of specifically Christian - oriented religious scripture The Word of God: 1) words actually spoken or written by God 2) God's spirit, consciousness, creative will and / or «being» («Logos,» as used in the Gospel of John) God - inspired: 1) resulting from a consideration of God 2) resulting from a personal experience of God.

It is interesting to note that while rejecting Kant's «doctrine of the objective world as a construct from subjective experience,» Whitehead speaks approvingly of the Kantian «conception of experience as a constructive functioning,» though he inverts the Kantian order and sees this functioning as «transforming objectivity into subjectivity» (PR 156 / 236f.).

From personal experience I endorse three strategies which, when taken up as a «troika,» so to speak, work remarkably well to pull us out of the crisis of the family.

Crooker speaks from many years of experience as a priest, confessor, and moral theologian.

Written from a purely secular perspective, the book even speaks of the advantages of periods of abstinence for a relationship as a means of rekindling the romantic feelings of courtship and experiencing afresh the joys of the honeymoon.

The Yehudi speaks these words in a whisper in the midst of a great ecstasy of prayer such as he has experienced from his youth on, not without danger of death.

They mean to report in such terms, for example, as Ezekiel employs in summing up his effort to convey the experience from within his own powerfully penetrated and now devastated shell - «Such [he has thus far used similes in profusion] was the appearance [this is only how it looked and felt to me] of the likeness [I do not pretend to speak of the concrete reality but only of its effect] of the glory [this is the quality, not the substance, of the Invader] of the LORD» (Ezek.

So while it would be admitted that Whitehead has redefined both Bradley's feeling and his immediate experience by (so to speak) peeling them off from each other, nevertheless Whitehead's redefined feeling would still be seen as endowed with the substrative status that in Bradley was accorded to immediacy.

24 To make «a hard point easy and familiar,» to make difficult doctrines as plain as one can, it is necessary to speak the natural and unaffected language of ordinary people and it is necessary to utilize imagery drawn from their own experience.

Speaking from my own experience, I shared ways to preserve family history and recipes through tools such as blogging and making a family cookbook.