Sentences with phrase «speaking from experience in»

(By the way, I'm an LDS bishop familiar with life in the Church in many parts of the country and the world, so I'm not just speaking from experience in my local neighborhood.)

Michael Hyatt speaks from experience in this.

Author Cherie Lowe speaks from experience in this Amazon bestseller.

Dyches Boddiford is a full time investor who speaks from experience in a variety of real estate areas.

Dyches Boddiford (pronounced Dykes) is a full time investor who speaks from experience in a variety of real estate areas.

Not exact matches

Investors who spoke to CNBC all described a common experience with the ICO in question: They thought the project was legitimate until warning signs began to appear, including a falling out with the company's sole supplier, a lack of correspondence from its supposed founders, and failed attempts to recoup the lost funds.

While the research has applications for marketers (highlight the ordinary to reach an older demographic and the extraordinary for younger people), it may also come as a comfort to bewildered folks in their mid-30s who are shocked by exactly how much they're enjoying routine experiences that would have bored their younger selves to tears (not to speak too much from personal experience).

Turner and York spoke with VICE News about their Guantanamo experience in the hopes that it would encourage current and former Gitmo troops who suffer from PTSD symptoms to seek diagnosis and medical treatment.

If there is one overarching lesson that's worth noting from this whole experience, it's that overcoming fear of rejection and speaking out for something you believe in is the truest form of leadership.

Whether it's trusting your gut, snatching opportunities before they slip away, or putting yourself in the customer's position, Corcoran speaks from experience.

Others that tend to creep in are «so» (speaking from experience), «OK,» «Right,» and «Ya know.»

Dyson speaks from experience, of course - he's someone who has chosen to go against the tide plenty of times in his career so far, and yeah, it's fair to say that he's fared the better for it.

Granted, I had some common background (we're both Mormon, both lived in Brazil, both entrepreneurs), and since I was a college student at the time, I played that card (entrepreneurs are suckers when it comes to giving advice to students — I speak from experience on both sides).

In a pitch - perfect example of corporate - speak, McDonald's social media director, Rick Wion, said: «As Twitter continues to evolve its platform and engagement opportunities, we're learning from our experiences.»

Finally, you should make a point to talk with existing business owners — ideally in the industry you'd like to enter — who can speak from experience and offer invaluable advice on how to approach a purchase for the best results.

Even mentioning it can spark heated debates and get you criticized and / or unfollowed by prominent figures in the industry (and I speak from experience).

Speaking from my own experience growing up as a closeted gay man, male role models that acted like me and aspired to work in areas that interested me were few and far between.

Koos Timmermans, CFO of ING, winner of our first Best Bank In The World award, speaks with Global Finance Magazine editor Andrea Fiano about how his bank succeeded in establishing a global footprint by following its clients, and the lesson that ING took from fintechs: focus on the user experiencIn The World award, speaks with Global Finance Magazine editor Andrea Fiano about how his bank succeeded in establishing a global footprint by following its clients, and the lesson that ING took from fintechs: focus on the user experiencin establishing a global footprint by following its clients, and the lesson that ING took from fintechs: focus on the user experience.

Merge Gupta - Sunderji (@mergespeaks) speaks and writes from more than 17 years of experience as a front - line leader in Corporate Canada.

The people that experience breakthroughs in the game of listening - and - speaking, will «park» all their thoughts, remove the internal clutter and noise from their heads, and engage the other person with complete, distraction - free, attention.

I speak from experience here as Australia faced this problem in the early 1970s and did not handle it successfully.

Speaking of market moves, we experienced the first official stock market correction in two years when the S&P 500 fell 10 % from its January highs.

Rosales has never filed a claim against a worker who violated a non-disparagement clause with an online post, and in his experience, he said, those clauses don't prevent workers from exercising their rights to speak about workplace conditions.

They need a believer that can hear the Holy Spirit's advice and thought; that can share from their own past with vulnerability and nakedness; and that can speak / write to the heart - themes that keep the hearer from experiencing the freedom in Christ: love, joy, peace, longsuffering, goodness, patience, and self - control — the amazing freedom that mixes all those fruits of the Spirit into an incredible life.

And, speaking from personal experience, he gave burgeoning young conservatives the tools to get away with criticizing liberalism in a room full of liberals.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

These women were in effect the Newtonian apple that led to Freud's later hypotheses; for when he realized that his neurological examinations were getting nowhere, that, physiologically speaking, his patients were no different from non - hysterics, he was forced to posit a special set of life experiences that the healthy brains of those hysterical women had registered, but suppressed.

Ford speaks, it is true, of a divine «temporal freedom,» but this freedom wholly derives from the divine nontemporal decision and thus amounts only to the temporal emergence of a nontemporal freedom: «God's temporal freedom is exercised in his integrative and propositional activity, where he fits to each actual world that gradation of pure possibilities best suited to contribute to the maximum intensity and harmony of his consequent physical experience» (IPQ 13:376; my emphasis).

I am only speaking from my own experience now, but I have found that the most effective thing I can do in response to being wounded, harassed, punished, «messed with» and so on by persons who have made narcissism something of an art in their own lives, is to avoid letting those wounds become my own «narcissistic wounds.»

Clearly, there will be a difference between the experience of the man who from his childhood days has known and loved Jesus, who has never had any real doubts, who has never, so to speak, been away from home, and the experience of the man to whom Jesus Christ is a new discovery, who has wandered in the deserts of infidelity, who has stained and blotted his life, who has been in the far countries of the soul.

Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.

I am speaking in gross generalizations here, but in my experience, going from evangelicalism to the mainline can feel a bit like jumping from one extreme to the other:

It has said that the whole experience of man in its every phase — from the genius of the artist and scientist and poet and thinker, to the commonplace life of the family and the daily round of the office and shop and school, not to speak of nature and its beauty, its regularity, its predictability, its reliability — is all in its way and in its degree a means for the divine self - revelation.

The elaborate narratives of Matthew and Luke may be the result of legendary or literary development; but that Jesus could speak of his own inner experiences in figurative or perhaps visionary language is shown later by his exclamation when the disciples reported their success in casting out demons (Lk 10:18): «I saw Satan fall like lightning from heaven.»

It may be that, more and more in the new world, men may find they can speak of the deepest reality of their experience without any need to use the God - talk inherited from our fathers.

Although he does not speak specifically of prototaxic, parataxic, and syntaxic modes of experience, the same sequential patterns are reflected in his description of the first cycle of intellectual progress, which runs «from the achievement of perception to the acquirement of language, and from the acquirement of language to classified thought and keener perception» (AE 31).

Yes, some people pray incoherently out of habit or because they are not being thoughtful, but sometimes the prayers you criticise result from spiritual emotion and depth of experience of God - especially (I think) speaking in tongues.

The parables of Jesus derived from an agricultural setting speak of the earth and of the various experiences on earth in the context of day - to - day living.

It seems to my perceptions that you might be having a personal identity conundrum... Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification of oneness... Individualisms are set upon the relativities of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...

Both men spoke not as private persons but instead quoted from our deepest public memories, which are eloquent in the face of death when we, as solitary individuals encased in our personal experiences of loss, so often are wordless with grief.

The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.

Therefore, de Lubac points out, it is important to understand that the «desire» spoken of is different from the desires of our common experience and must go through a transformation in order to attain its goal.

Yet the only way to rescue aversio a deo from mythology is to show that it corresponds to a real experience in human life — that in fact it is equivalent to the» Verfallenheit» of which the existentialists speak.

God didn't seem to need them to agree with me in order to speak to them and tell them he loves them, in a way that they know, deep down, that it's true... Later when I met my father in law I became familiar with a saying of his in his book Authority to Heal and it rang true from my experience.

In the last few pages of the book he speaks frankly about the «serious crisis» suffered by concept of «Traditio», the «deep wound which the Church is experiencing after Vatican II», owing to the refashioning of the understanding of Revelation from the conceptual, propositional approach of Vatican I and scholastic theology to the notion of Revelation as experience and encounter, leading to «a displacement of the dynamic aspect of revelation to the detriment of the noetic», «a gap between truth and love» and a «strong subjectivism».

Up to this point, I have spoken of theology's concern with the credibility of the Christian witness, which concern arises from the fact that Christian faith itself claims to be credible in terms of common human experience.

Sometimes, especially when he is speaking pre-systematically and citing examples from ordinary experience, Whitehead seems to claim that causal efficacy merely discloses relations among the data of presentational immediacy and to indicate that «something is going on in nature and some things are affecting other things.»

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

(I do not speak here about Jews in the South, who lived perpetually between the hammer and the anvil and who must have been so constricted by the experience that to this day not a single serious Jewish novelist has risen from that literature - soaked land to tell us about it.)