Sentences with phrase «speaking world takes»

215 pages, $ 58 cloth, $ 19.95 There has been a resurgence of interest in Raymond Aron in France, though the English - speaking world takes less notice of him than it ought.

There has been a resurgence of interest in Raymond Aron in France, though the English - speaking world takes less notice of him than it ought.

Not exact matches

Generally speaking, people actively share books if: it makes them look smart, successful, or high status; they took a lot of value from the book; in some way they associate the book with an identity they desire and want to broadcast to the world.

Speaking on the BBC's World At One, Crabb said: «If they want to take a position that is different from that of the official government line, then they should not be in the cabinet.

In an interview with Canadian Business deputy editor James Cowan, Odum spoke about whether the Keystone XL pipeline will ever receive U.S. approval, why cap - and - trade is good for industry, and what it will take for Canada to become a world leader in LNG.

I've had the privilege of speaking with thousands of entrepreneurs throughout my career, and it didn't take long to notice the same personas from the poker world popping up in my business life.

As CNBC speaks to one of the world's most successful female tennis stars, Maria Sharapova, we take a look at the sport's wealthiest players.

This «new meteorology», as it was sometimes called, became culturally pervasive in the years following World War I. Not only did it lift the metaphors of trench warfare and place them in the air (the «weather front» taking its name directly from the battle fronts of the war), it also insisted that to speak of the weather meant to speak of a global system of energies opening, ever anew, onto different futures.

«In the Fortune 500 world, we speak to the chief diversity officer, and if they feel we have what it takes to do the job, we are introduced to the procurement department.»

At one point a man asking a question (who later turned out to be from the World Organization to Investigate the Persecution of Falun Gong) grew so irate during his questioning that when the microphone was taken away from him, he carried on speaking — virtually shouting.

«The United States takes this action in conjunction with our NATO allies and partners around the world in response to Russia's use of a military - grade chemical weapon on the soil of the United Kingdom, the latest in its ongoing pattern of destabilizing activities around the world,» said a senior administration official, speaking on condition of anonymity.

Strategists who spoke to CNBC said it will only take another disappointing report from China — or a significant drop in the yuan — for global investors to once again put the world's second - biggest economy at the top of their worry list.

For my book Disrupters, I spoke with ten trailblazing women entrepreneurs who have learned what it takes to succeed in a world stacked against them.

Koos Timmermans, CFO of ING, winner of our first Best Bank In The World award, speaks with Global Finance Magazine editor Andrea Fiano about how his bank succeeded in establishing a global footprint by following its clients, and the lesson that ING took from fintechs: focus on the user experience.

I am stating that I KNOW that God spoke with The Prophet Joseph Smith, restored the Truth that had been lost from apostacy, and that we have been taking that message to the World ever since as we have been commanded to do.

Taking a page out of his Cairo 1.0 speech, he spoke of the Middle East as «the birthplace of three world religions.»

The world is afraid to speak about Edom because satan will kill them for taking his mark of the beast.

He took the passage in Colossians about «all things» as his theme because he wanted to speak against the dualism of the church and the world which piety always presumes.

Such verbal utterances might be said to take advantage of a common world of meanings already established by former acts of speaking.

Theologians of nature, who take the evolutionary reality of the world seriously, also find it attractive as a noninterventionist way of speaking of God's agency in history and nature.

For this reason, some Lutheran theologians prefer to speak of «orders of preservation,» taking into account what God is doing to sustain the world under the conditions of sin, even using means sin - laden themselves, such as war and capital punishment, to fight against still more serious attacks on the goodness of God's creation.

@@@ Save the world he was Hebrew Isrealite by slaves Desendents he knew that he was not African our people came through HAMITE Africa after the Latin speaking Roman army invasion into Jerusalem ad 70 my people fled into west africa and settled there for about 1400 years until black Arabs Muslims took my people into slavery and sold my people too the Portuguese and the black Muslims Arab called us YAHOODEE even too this day

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»

What it means to be made in the image of God may become clearer if we take a look at our most distinctive traits — those that set us apart from the sub-human world and prompt us to speak of «the human soul» or «the human spirit.»

One may speak of it as a transition from the social solidarity so characteristic of the non-Western world to the spirit of personal responsibility of the West provided, of course, one also realizes that such transitions are taking place among persons who have not journed to the West.

Missionary descriptions speak of «worship» of spirits and devils, «demolatory,» «devil - dancing,» etc. 11 Whether worship or propitiation, it is evident that Malayarayans were seeking to control the ill - effects of spirits» disfavour or preventing these spirits from taking complete control of their life.12 Access to powerful spirits was the key to the world of the supernatural.

Much official theology seems to have gone wrong, first, in confining the incarnating action of God to Jesus alone, so that he appears to enter the world as a catastrophic intrusion, as someone has put it, unrelated to the rest of the God - world and God - humankind relationship; and second, in speaking of Jesus in «substance» idiom, thus suggesting a static deity who in some fashion is implanted in, takes the place of, or is incomprehensibly united with another static «substance» called human.

The bishops asked him to speak to their Spring General Assembly, held in New Orleans June 10 - 13, as part of a broader effort to prepare for the upcoming Synod on the Family, which takes place this fall in Rome, and the World Meeting of Families, which will take place in Philadelphia in 2015.

Speaking as his appointment was announced Friday at Lambeth Palace in London, Welby said it was a privilege to take the helm at a time when the «tide of events is turning» and the Church has great opportunities to be involved in a changing world.

Although I in no position to speak authoritatively for God, my own belief [based on my reading of the OT Prophets] is that God is probably a lot more concerned with what goes on in America's [and the rest of the First World's] boardrooms than S / He is with what takes place by non-coercive assent in our Nations» bedrooms.

While the approach taken in this chapter will speak of God being in the processes of this world, this is not «process theology» in a technical sense.

And my last chapter, «To Speak in a Secular Fashion of God,» would have had to take into consideration that employing exclusively male language for the deity has contributed to the marginalization of half the people of the world..

Later Judaism, taking a philosophical turn in its dialogue with Hellenistic religion, came to speak of Word as an hypostatic entity separate from God, but mediating in the business of creating, sustaining, and guiding the world.

These interpreters take the third meaning as normative and assert not only that Jesus expected the imminent and catastrophic end of history and the present world and God's establishment of a new order in which his righteous purpose would be perfectly fulfilled, but also that whenever he spoke of the «kingdom of God» he used the phrase in that sense and in that sense only.

Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.

Perhaps behind its reluctance to speak of a suffering God, there lies a legitimate concern that if suffering and death are ascribed too literally to the Godhead, the very foundations will be taken out from beneath our world.

Before going on to speak of the convergence that exists on this point between the present General Secretary of the World Council of Churches and the Encyclical Ut unum sint, I must first take the further step of showing that the suggestion about dialogue and reception as phases of a conciliar process has not come out of the blue.

The mystery of God's love and promise is always, ontologically speaking, fully present to the world, but in terms of our historical existence, it takes on the character of surprise and unpredictability.)

They are guardians of the world of commerce, where everything is valued only as it might be bought or sold, where all giving and receiving are governed by the satanic law that each must try to take more than he gives, where everything is plunged into the abysmal shadow of that insatiable Typhon called America — that gaslit desert of barbarism, with its infantile, gigantic, exuberant vulgarity, its monstrously guileless delight in affluence, its omnivorous vacuity...» He ceased speaking suddenly, looking all at once abashed.

This speaks volumes about the remarkable wisdom, resourcefulness, courage, and godliness it would take to teach and lead in such times, and says a lot about the value God places on women even when the world does not.

He has pointed out that a theology which is strictly confined to the world of «here and now can not take account of the ultimate questions which men must ask, whereas every sound Christian theology is required indeed to speak of that «here and now», but to relate it to God as a creative principle and to see God at work in the immediacies of human existence in the whole range of what we style «secular existence».

When we meet, Warren has just finished speaking at the HTB Leadership Conference, for which he tells me that he's not taking any payment — he considers it a gift to share his experience with leaders around the world.

Taking the Old and New Testaments and the history of all that they contain - and looking at the behavior expected and spoken of, the notion of men being the leaders in church, at home, in the world is something that God speaks of as expected all around.

It speaks volumes about how they wish for judgement to be taken on the rest of the world and how they consider themselves superior to others.

Yet it is clear that any attempt to speak meaningfully of man and his place in the world must take this new material most seriously into the reckoning.

So I took some time to ponder it, and this summer I re-read The Lost World of Genesis One and had the chance to hear Walton speak about his argument in the book.

Because the ordinary Spaniards of that period of time were mostly illiterate and came from the medieval world which was so rich in imagery and the native world of the Americas communicated mainly through an image - language, it was much more at the level of the image - word than of the alphabetic spoken word that the new synthesis of Iberian Catholicism and the native religions took place and continues to take place today.

Rightly, the study points out that religious education and catechesis take place within ecclesial, secular and personal contexts that intersect: religious education will not be successful if it ignores the language that pupils speak and the assumptions that they make, based on the world around them.

Most of my friends would say I actually have no life to speak of right now, considering the fact that I've mostly taken a break from the social world while cleansing.

There's so much wrong with Arsenal if we were given chances to write about them it would take a year.What kind of mentality is this.Forgive me for the way I come out but what has to be said has to be said and the truth hurts.I do nt know if you guys are happy with what's going on but am not.We live in a world where those who speak the truth are hated very much and a world full of incomprehensible things.Its just sad.Things have to change from this year especially the mentality of this club.I just wan na see my club succeed and its bothering me a lot we just can not seem to do what is right.It's time average players are taken out of the club and what I mean by that is players who do nt want to improve.You already them lot.