Sentences with phrase «speaking world through»
December 22 marks the memorial of the 1988 murder of Chico Mendes which was brought to the attention of the English - speaking world through Andrew Revkin's, «The Burning Season.»
https://dotearth.blogs.nytimes.com/ Not exact matches
«Mark would speak about «connecting the world through games» and «making users happy,» but the stated values and our desire to create a good user experience was at complete odds with how the company was actually run, which was extremely short - term - focused,» the source says.
I believe I was born to help build a more «likeable» world for my children, my family, and those who I affect through my writing, speaking, teaching, and leading.
However, after I began building my personal brand through writing, other opportunities followed, like paid offers to speak at events around the world as well as on TV, radio, and podcasts.
In 2013, Sella spoke with Justin Rowlatt of the BBC World Service, walking him through all 118 elements of the periodic table.
One of the world's leading experts on business etiquette and communications, Barbara Pachter shares her knowledge through seminars, keynote speaking, executive coaching and various print and digital resources including an e-newsletter and 10 business books covering everything from office tips to assertive communication.
In other parts of the world which still embrace classical forms, the Gospel still speaks quite loudly through the works of Handel, Bach, and so many other composers (some of whom have, admittedly, complicated personal lives).
«In many and various ways God spoke of old to our fathers by the prophets; but in these last days He has spoken to us by a Son, whom He appointed the heir of all things, through whom also He created the world» (Hebrews 1:1 - 2).
What speaks to us is not just a he or a she but also a book or a poem, and not just a book or a poem but the world around us» Being itself, through the poem.
Although there are parts of the encyclical that are difficult to understand from our modern American perspective (and I say that with the greatest affection), I believe the encyclical speaks as a voice crying in the wilderness, holding out the truth to those who have the power to incarnate it in the world through their policies and actions.
If we are to speak of being chosen, of being among God's elect, it is to say that, like Abraham, we are chosen for the sake of God's plan that the nations of the world come to enjoy the blessing of Abraham (which is exactly how Paul describes the effect of God's redemption of Israel through Christ in Galatians 3:14).
God is speaking to them through dreams and visions and drawing them in love and grace out of the dark world of Islam and into the light of His Son.
Again Scripture says: «In many and various ways God spoke to our fathers by the prophets of old, but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.»
The minister is fond of saying that God speaks to the church through the world, but how is the Word of God going to be available to the clergy if they do not listen to anybody through whom God might speak?
But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.
That is why St. Paul can speak of «the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world» (Gal.
@@@ Save the world he was Hebrew Isrealite by slaves Desendents he knew that he was not African our people came through HAMITE Africa after the Latin speaking Roman army invasion into Jerusalem ad 70 my people fled into west africa and settled there for about 1400 years until black Arabs Muslims took my people into slavery and sold my people too the Portuguese and the black Muslims Arab called us YAHOODEE even too this day
«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»
If God was completly removed we would not have such an intellectual book to even believe in... God can speak through man and many predictions that were in the bible came true already... How can men that have no back grounds of science or physics and basic understand of the world and how it works be able to come up with half the stuff in the bible... Really hard to come up with the figures when your just a fisherman or even a king... Only explains God even more
Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
It speaks to the satisfactions I've found recently through intentional encounters with the unscreened world: in helping my neighbor load up his baby pigs; putting my phone in a tray as I come through the front door so that I remember to give my kids my whole self; observing the way the Benedictine monks on the hill near my home bow in greeting one another and the way their eyes pierce me — greeting me, the stranger, as a guest, as Christ.
But I worked through it, realizing that God speaks to people in terms they can understand and that this is what the pagan world could understand at that time.
Colossians 2:8... (Spoken by the Apostle Paul) Look out: perhaps there may be someone who will carry YOU off as his prey through the philosophy and empty deception according to the tradition of men, according to the elementary things of the world and not according to Christ; Mark 7:1 - 13... (Jesus was speaking) Now the Pharisees and some of the scribes that had come from Jerusalem gathered about him.
The parables of Jesus through the use of various imageries not only speak of the essential role of nature in making the earth habitable, but also in revealing the presence of God in the natural world.
2:7) speaks to the world through «the refuse of the world.»
As God has spoken his word in diverse cultural situations, the church is confident that he will continue to speak through the Scriptures in a changing world and in every form of human culture.
The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through new sufferings, the speaking of the divine word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.
Thus all that is upbuilding, expressive of love and tenderness, eager for the right, concerned for justice, informed by courage, able to establish sound relationships and sound dealings — all that manifests beauty and that speaks of truth — all this is the working of God, who moves in the world by the Word and from that world receives the Amen of responsive conformity through the Holy Spirit active in the creation.
In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholeness.
Speaking to Premier before Thursday's debate, he said: «We want to bring to the floor of that chamber [at the UNHRC]- through our minister and through our Government officials -[information] that there are many people across the world who - because of their faith - are being persecuted.»
While the state portrayed itself as a peace society that had exterminated the causes of war, capitalism and fascism and opposed NATO armaments, the church spoke of the priority of peace in personal and interpersonal life because God has reconciled the world through Jesus Christ.
God speaks to the world through its fullness and its roughness as well as from its particularity and its religious traditions.
Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.
It just means that whenever God enters the human story, God speaks to (and through) people using their own language, their own view of the world.
The people speak, both through their prayers and through the visible tale told through their eyes, and the wind gives voice to the forces of the world about them and impinging upon them; yet God has nothing to say.
And maybe it's the same thing, but we all label it differently because we all speak different languages and see the world through different eyes.
Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz
Yes Gary; Jesus is in you as your savour as He is the savour of the world: In Adam all die even so in Christ is All made alive: But I have seen in the past couple days your words and they are not my Lords at all: Christ is not divided or Bi-Polar: He does not cuss like a sailor one day and then minister to the masses the next: No; Christ is consistent, He is Grounded in His word; those that waver are not stable in anything, even as is written: I truly know now the you truly do have a mocking spirit in you, because again Christ is not Bi-polar: Go re-read you other post and see if they are the words of my Lord, then ask if anyone will be willing to follow you even as you are of Christ: The false Christ comes up along side of the truth Christ to pervert everything that is of God: That is how all these sects are again formed, many started of in the truth, but went out from the Word of our Lord even through Paul now to become their own god: You are now an example of what I speak: Thank - you Gary; In Jesus Name Alexandria:
The theological implication here is important, if we believe that God may speak to the world through the church, and to the church through the world.
There is no conceivable way by which the Word of God through the world can influence the church unless the preacher and other ministers are open and attentive to the word that may be spoken to them out of the contemporary context of the world.
In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.
Between one - half and nine - tenths of the world's 6,700 spoken languages will disappear over the next century, linguists estimate, not through sword or plague, but through lack of interest in progeny.
Liturgy speaks to the depths within us, to the world we share beyond that of ordinary life, what Peter Berger has so well described as «an infinitely vaster and «more real» world, in which and through which human life receives its ultimate significance.»
We are told that «in many and various ways God spoke of old... by the prophets, but in these last days He has spoken to us by a Son, Whom He appointed the heir of all things, through Whom also He created the world.
Because the ordinary Spaniards of that period of time were mostly illiterate and came from the medieval world which was so rich in imagery and the native world of the Americas communicated mainly through an image - language, it was much more at the level of the image - word than of the alphabetic spoken word that the new synthesis of Iberian Catholicism and the native religions took place and continues to take place today.
I am not the only person in the world who speaks for God, although God does speak through me to others and to me through them which gives us a much deeper bond than we have with most people, even those with whom we share a blood bond.
The first remark that he is led to make is that the World «speaks» or «reveals itself» through symbols, not, however, in a utilitarian and objective language.
«We recognise that just as all truth rests in the Word of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction of a true human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing of that eternally spoken Word in so much of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history of salvation -LSB-...] we recognise most centrally that this eternal Word of God, in whom all things makes sense, finds flesh in the person of Jesus of Nazareth who then becomes its fullest expression and true presence in the world -LSB-...] the centre of true human ecology is the person of Christ.»
No longer must a woman sit frightened and silent through a sermon that demeans her; now she can connect with women from around the world who understand and who are beginning to speak up.
A new hunger for the Word of God is passing through the world — the English - speaking world no less than Europe and the East.