Sentences with phrase «speaks in the church with»

So we must also come to understand, withrenewed wonder and gratitude, how the Magisterium of the Word made Flesh lives and speaks in the Church with divinely guaranteed infallibility in the essentials of belief and moral principle until the end of the world.

Not exact matches

While I respect Rush's right to speak his mind (without people like him, we would be like other totalitarian governments that don't tolerate dissent), I am with the Pope and the church in their efforts to reach out to the world.

To be sure, Lewis spoke to a nation with a legally established church in World War II — era Britain.

How does he feel entitled to make any claim to be a better Catholic than Santorum (for that is what he's implicitly claiming) on questions that the church rightly leaves to the prudential judgment of voters and public officials, within broad boundaries, when in the next breath he confesses his complete failure to be any kind of Catholic at all on a question on which the church speaks with categorical moral authority?

So if Ryan claims to be speaking in the name of his Church and the Bishops continue to have sharp and specific disagreements with much of what Ryan is saying, aren't the Bishops morally and theologically obligated to shoot Ryan down again?

The real question with which I am confronted when I approach the sacrament of penance is whether I believe that Christ speaks the truth when he says that whatever the Church shall loose on earth will be loosed in heaven.

But when Catholics speak up in disagreement with the Roman Catholic hierarchy, they are told to be quiet, to be good Catholics and submit to the authority of the church.

Professor Jenson asks, «How, in a world that entertains no promises» [a postmodern world], «is the Church to speak her eschatological hope with any public plausibility?»

But I would love to speak my peace about what I have learned in my faith with the church — but maybe God has «cut the strings on that idea»?

This is in line with the liberal Catholic penchant of sharply distinguishing, if not separating and opposing, the «institutional» Church from the Catholic people who are the Church, and for whom people like Father Reese modestly claim to speak.

In one he speaks approvingly of «Helene's Religion»: «On Sunday I go to church and pray with all the others.

Likewise, the relative ease with which the Church can speak publicly against embryo destruction is married oddly to the relative difficulty it experiences in explaining the prohibitions on certain assisted reproductive technologies.

Speaking with Premier, organiser Steve Cox from the Church and Media Network warned of «an era of fake news and cynicism in the media.»

Speaking with LBC, she said: «The Church of England has itself come a distance in terms of looking at these issues.

Maybe I overlooked it in your comment, but have you spoken directly to the church leaders, since it seems most of the problems come from the choir loft and worship team, along with leaders wives and intercessors.

A few years back i was being led by god to help some homeless people.I'll tell you about the first homeless lady.my girls and i were driving by a liquor store and i seen a girl a lady sitting next to her cart.god showed me through his eyes the hurt she was living with.he spoke to my heart and said, don't pass her up.i turned around whent back and asked her if she was hungry.she was in shock and said yes.god told me to tell her that she is loved.she started crying and had me call her family so she can go home.anyways after that i joind a church and told them and asked to start a homeless ministry.i was told yes and all of a sudden i started getting pushed aside and they took over the homeless ministry.i feel lost and hurt.now i feel like god is telling me to leave the church.i quit going out with the group because of what happened.i don't know what to do.now i feel lost.

Dear friends in Jesus Christ, I believe that God has called me to build a Church for him, not with bricks and mud, but with people's hearts, for may be God is speaking to you through me in the spirit of Elijah to turn the hearts of father to theirs children and the children to their father's to prepare the way for our Lord.

Other grass - roots activists (mostly from black churches) in Baltimore, Detroit, Phoenix, Chicago, Washington, D.C., and Birmingham with whom I've spoken say the same sorts of things.

Of course there are other reasons for my sporadic blogging this year: a surprise new baby coming which completely disoriented us, a new book to finish writing (and I will share all about that in January), travelling and speaking all over North America, stewarding the message of Jesus Feminist throughout her first year of life, creating the Jesus Feminist collection with Imagine Goods, a trip to Haiti, new opportunities as a writer, three tinies at home with their own lives and drama and growth and change, remodelling parts of our home, marriage, church, friends, life, work, laundry (oh, can we talk laundry?!)

With all of this in mind, and in response to common questions I receive when speaking at mainline churches, I've dusted off and updated this older post from 2013 with seven ways to welcome young people to the mainlWith all of this in mind, and in response to common questions I receive when speaking at mainline churches, I've dusted off and updated this older post from 2013 with seven ways to welcome young people to the mainlwith seven ways to welcome young people to the mainline:

Even so, looking at the transfiguration in conjunction with other Christophanies reminds us that such texts speak uniquely of Jesus Christ in ways that evoke from the church awe, fear and worship.

And I speak and have helped with organizing Christianity21 — a conference Tony runs — because I hope to help create a place where people from diverse Christian camps — such as Tony (who came from the Congregational Church and now blogs for a progressive platform) and me (who grew up in the Southern Baptist tradition who identifies as a moderate) can come and share ideas and interact respectfully.

I spoke about giving and sharing, how living with other people means that we can not always have our own way and how in marriage, as in our families and churches, we must place the interests and needs of others above our own.

I once spoke with a young woman who was raised in a very liberal mainline tradition who told me she left the church because, «I wasn't learning anything there about tolerance, love, and good stewardship of the planet that I wasn't learning at my public high school, so what was the point?»

For years, people knew if they spoke out against Driscoll, the Acts29 Network would work into overdrive to ensure they were persona non grata at any church or conference in this network — same dynamic was in place with the EV network.

This was the message Cardinal Joseph Zen Ze - kiun, the former bishop of Hong Kong, had for Aid to the Church in Need, when he spoke with the Catholic charity last November.

However, some are uncomfortable speaking openly about such things in the Church, much less with his or her pastor.

What's wrong with the church when folks like Shane Claiborne who have reputations for loving their enemies, giving without expecting anything in return, and withholding judgment can't get speaking gigs because of their «questionable» theological positions?

I'll start: I feel most at home in a church that 1) takes its mission to care for the poor and marginalized seriously, 2) does not make assumptions about its congregation's political positions nor emphasizes political action to begin with, 3) speaks of Scripture in terms of its ability to «equip us for every good work,» 4) embraces diversity (theologically, ethnically, etc.) and allows women to assume leadership positions.

Patti has also spoken for women's groups, prison ministries, and in many churches in India with her husband, Tom.

Strictly speaking, it is unreasonable for an evangelical catholic of the Lutheran tradition not to aspire to full communion with the Roman Catholic Church in some form, this side of heaven.

True, some Evangelical leaders have spoken well lately of Vladimir Putin, who makes Orthodoxy a major part of his public image, and some Evangelical organizations have cooperated with the Russian Orthodox Church in international conferences on the family.

Browsing the new arrivals shelf at your local theological library, you're now as likely to find titles by the Catholic dogmatician Matthew Levering, the Orthodox historical theologian Paul Gavrilyuk, and the Reformed theologian Kevin Vanhoozer on why we need to continue to speak, with the early Church, of God's inability to suffer — and of God's voluntary assumption of our human nature, in Jesus Christ, in order to share, and thereby overcome, our suffering — as you are to find another volume on God's suffering in the divine nature itself.

After that I'll be spending Sunday (October 6) with the good people of St. Matthew's Episcopal Church in Louisville, Kentucky, speaking at the 10 a.m. service and then sharing about my «year of biblical womanhood» at a 7 p.m. for their Dimensions of Faith series.

Whereas The Broken Covenant was the voice of a prophet crying in the wilderness, alternately denouncing and lamenting for his people, Habits and its successor volume The Good Society, written by the same five authors and to be published in 1991, speak as one group of citizens to our fellow citizens, criticizing some things but also encouraging, offering examples of effective citizenship and church membership, and looking forward, if not with optimism, at least with hope.

I don't call them «churches» anymore, or at least I don't align them semantically with Jesus speaking to Peter or anything that happened in the book of Acts.

Despite having one foot in Generation X, I tend to identify most strongly with the attitudes and the ethos of the millennial generation, and because of this, I'm often asked to speak to my fellow evangelical leaders about why millennials are leaving the church.

The church was speaking about a merciful God not perched above the fray but down here in the mess with us.

Firstly, it must be remembered, that he disclaims very early in the book that he can only speak for the mainline denominations with which he is familiar, and although my memory may fail me, he implies that he can only speak for his observations of the churches / leaders with whom he is familiar, and also that he may be wrong, and also, that he is only pointing out what he calls a possible cause for the problems he has seen, and hopes that his suggestions / ideas, will be considered, researched, etc, and that time will tell if his thesis bears any truth or not.

And, when I had the chance to speak with Ray at a conference here in Nashville, I was impressed by his passion for and involvement in church planting.

Long's spokesman and church members had said it is appropriate he first speak in detail about the civil lawsuits with his church family.

Dear Synod fathers: please know you have the prayers of the ordinary faithful as you speak in faithfulness to the Word, whose bond with his Church is unbreakable and who has never abandoned us, never given up on us.

Dominic recognised that the Church needed an Order that could be where the people were, with members well trained in the Scriptures and in the Church's Tradition, who could speak directly to them.

We were a group of 20 students at a mission school in Rome and by taking to the streets each week to speak and pray with the people we met, we put into practice what we learnt from the great Catechism of the Catholic Church and various encyclicals on mission and love: to listen and to love.

Kuhns delineates five areas in Bonhoeffer's thought that hold particular fascination for Roman Catholics: (1) «his idea of community» (the church is the community where Christ is); (2) «his search for the true nature of the Church's authority» (in the concrete situations facing the church who can speak with authority about wrong or rchurch is the community where Christ is); (2) «his search for the true nature of the Church's authority» (in the concrete situations facing the church who can speak with authority about wrong or rChurch's authority» (in the concrete situations facing the church who can speak with authority about wrong or rchurch who can speak with authority about wrong or right?)

In many respects it was only possible to speak with full theological accuracy about the Constantinian turning - point, the feudal State of the Middle Ages and innumerable other events in the life of the Church, when these events already belonged to the pasIn many respects it was only possible to speak with full theological accuracy about the Constantinian turning - point, the feudal State of the Middle Ages and innumerable other events in the life of the Church, when these events already belonged to the pasin the life of the Church, when these events already belonged to the past.

and knowing that «going deep» so to speak on theology isn't her typical move, I figured I would take a read and see if perhaps she had changed somehow in the years since we worshiped at the same church every week, or if this was merely a simple «It's all good with Jesus, so judge not, and so on» type post / statement.

One day the pastor took me on a journey one day through the swamps and bayous until we came to this small church in the wild where he was to speak along with other preachers.

The apparent goal is to create an institutional structure that will propose itself as representing the lay people in speaking for the Catholic Church, whether in tandem with or as an alternative to the voice of the bishops.

if you want to speak of deliberate sin, perhaps you should start with the drunkards, or adulterers, or the obese at your church, or in your mirror