no longer accepting that we are
the special creations of an elusive being that chooses to communicate through very controversial ambiguous methods..
It allows for the possibility that man's physical body developed from previous biological forms, under God's guidance, but it insists on
the special creation of his soul.
Believing you're
the special creation of a supernatural being (without even a shred of proof!)
I am okay with not being
a special creation of a supernatural being.
It allows for the possibility that man's body developed from previous biological forms, under God's guidance, but it insists on
the special creation of his soul.»
In most of the points that are to be regarded as historical (Denzinger 2123), it is not difficult to see that, as regards creation,
the special creation of man, the equality of the sexes, 6 the unity of the human race (from the experience of the unity of the history of redemption), man's original condition (which in Genesis has not the fullness of content which can be recognized only since Christ).
All that Catholics need believe is that Man (as in full human beings with a soul) were
a special creation of God and that at some point the first Man and Woman sinned against God.
Not exact matches
Several Russians with murky ties to the Internet Research Agency (IRA), the Kremlin - backed «troll factory» that
special counsel Robert Mueller indicted last month, were reportedly behind the
creation of the game called «Hilltendo.»
Over lunch, Canadian Business will celebrate the entrepreneurial successes
of this year's PROFIT 500 and STARTUP 50 winners, and give
special recognition to companies for achievements in such areas as revenue growth, international trade and job
creation.
Play on these emotions by offering
specials within the holiday season, whether it's 24 - hour - only coupon codes for online purchases, the
creation of limited - time - only gift basket availability or a limit on the number
of buy - one - get - one - free deals you'll offer on a certain product.
It can easily be modified for a vegan - friendly option, just ask for no
special sauce and the multigrain bun or build your own custom Beyond Burger
creation under the «Be My Burger» section
of the menu.
Furthermore, to base one's ID position on a non-literal reading
of Genesis, incorporating the central tenet
of special creation by the biblical deity, is, in fact, an exercise in bible - based reasoning.
There is not one shred
of truth from science to account for the presence
of life upon the earth by any means other than a
special creation by the great original first Cause - God - Who is life and the fountain source
of all life!
No, I think if you are rational you will have to accept the fact
of a
special and necessarily instantaneous
CREATION.
God has given them, through nature, a set
of instruments to use on their
special mission to help Him in the
creation (pro-
creation)
of children.
Therefore, the Son is all
of creation — not just one
special individual within it.
Christianity, for example, is essentially based on the twofold belief that man is in a
special sense an object
of pursuit to the divine power throughout
creation, and that Christ is the terminal point at which, supernaturally but also physically, the consummation
of humanity is destined to be achieved.
Unfortunately, some defenders
of theism in the eighteenth century wedded themselves to this view
of the complex machine and its maker and associated it with the view that such
special forms
of the machine as the human body came into existence fully formed in an aboriginal
creation.
Humans have their own
special part in the
creation of novelty, for we are a conscious part
of the dance
of order and randomness.
It is there that they sense that women are the
special depositaries
of the power
of creation and
of the mystery
of life.
But to remedy the situation the commission recommends measures looking to centralized government control (which would only invite more federal interference and also infringe on the citizens» liberties); for example, development, on the federal level,
of a plan for coping with disorder, and the
creation of a
special police force for suppressing riots.
The
special logic
of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even in a sense «religious» stages
of human existence — is uniquely able to enact a return, back to the things
of earth, back to finitude, back to the aesthetic; having found the highest rationality
of being in God's kenosis — His self - outpouring — in the Incarnation, the Christian philosopher is reconciled to the particularity
of flesh and form, recognizes all
of creation as a purely gratuitous gift
of a God
of infinite love, and is able to rejoice in the levity
of a world created and redeemed purely out
of God's «pleasure.»
Not only in the glory
of creation» these mountains, this lake, this great night sky
of the Alps» and not only in his misericordia did God share with us insight into the
special characteristics
of his love, but also in sending us a human model
of it in sending us his Son, who called us his friends, and sacrificed his life for us.
Of course, special creation could fit this data, but only in an ad hoc way, whereas evolution provided an elegant explanation of the pattern
Of course,
special creation could fit this data, but only in an ad hoc way, whereas evolution provided an elegant explanation
of the pattern
of the patterns.
One must be
of bad faith to tie this in with scripture, that clearly presents the Earth to be a
special creation, equal to the «heavens».
Along with biblical ways
of thinking it affirms a
special significance
of humankind within the context
of creation, recognizing, as Conrad Bonifazi puts it in the context
of explicating Teilhard de Chardin, that «in human beings evolution has revealed its profoundest energy and significance» (TNE 311).
This query seems to lead inescapably to the conclusion that, in this case, there would be a successive actual infinite, namely, the actual asymmetrical infinitude
of divine experience — not mere time — prior to the hypothesized act
of special creation.
But it was a
special place made for Adam, not a second (and thus contradictory) description
of creation as a whole.
As for me, I can't believe in an human - like being that designed and jump - started the universe 13.8 billion years ago and set aside a planet for His
special favorite
creations, so He'd have someone to keep Him company and sing songs praising Him, then gave Bronze Age hermits a book
of His orders to mankind that includes «thou shalt not round thy head nor cut thy beard» on penalty
of eternal suffering... just CA N'T, any more than I can force myself to believe the world rests on the back
of giant turtle.
Are the personal Creator's thoughts, feelings, enjoyments to be excluded from the class
of events in time, once we have admitted the reality
of time prior to
special creation?
Eden is a
special creation made for Adam on day six AFTER the rest
of the world was populated with animals.
In a single brief paragraph, Artigas states the case for asserting «the
special divine
creation of every human soul.»
Most
of the rest
of the schools — about 25 percent — mix progressive
creation and young - earth
creation, both having an emphasis on God's intervening acts
of special creation.
the events that happened in history is His will.In panthrotheism the whole universe is God, we are only the conscious part
of Him, it is more than belief in Him but we have to implement His will which is for the future good
of humanity.We are the center
of His
creation because we are the
special part
of Him, and ultimately the ultimate reality
of His manifestation.
But we are mortals whose
special place in
creation - and whose longing for something more than this life alone can give — has been vindicated by the triumph
of Christ.
By virtue
of the emergence
of Thought a
special and novel environment has been evolved among human individuals within which they acquire the faculty
of associating together, and reacting upon one another, no longer primarily for the preservation and continuance
of the species but for the
creation of a common consciousness.
Here Aulen finds
special significance in Irenaeus» doctrine
of the divine action as a reconstituting (recapitulating)
of humanity's history
of creation and fall and the restoration
of man's rightful maturity and direction.
The famous Dr. Charles Hodge
of Princeton Seminary pointed to this when he said that in Darwinism «species owe their origin, not to the original intention
of the mind; not to the
special acts
of creation calling new forms into existence at certain epochs; not to the constant and everywhere operative efficiency
of God, guiding physical causes in the production
of intended effects; but the gradual accumulation
of unintended variations
of structure and instinct.
However, there are clear observations which contradict
special creation / co-existence
of all forms followed by a single massive annihilation via flood, e.g. the progressive order
of the fossil record, the Coconino sandstone, etc, etc..
Oh, right — I keep forgetting how the all - loving god
of compassion and benevolence has such a hair trigger when it comes to condemning his
special creation to eternal fire and pain without respite, ever.
Hence, if we situate the call
of Abraham, as well as other
special revelatory moments
of the history
of religion, within the wider context
of cosmic evolution, this may help soften the «scandal
of particularity» associated with any unique or distinctive summoning by God
of a particular people to bear witness in a novel way to the divine promise and mystery that come to expression first in the very
creation of the world.
The current
special effort
of some devout and sincere Baptist men to «keep women in their place» is based on their official assertion that «man was first in
creation, and woman was first in the Edenic fall,» which twists the meaning
of Eve's
creation from Adam's rib and puts the blame for original sin on females.
Einstein's
Special Relativity speaks
of «the
creation and annihilation
of matter», but I do not know what the elaboration
of this amounts to.
It suggests that the latter should more properly be called «
special - creationism», for what it really teaches is that every life - form is made by a
special act
of creation, and it counsels Christians not «to present God's creative design as if he were granddad in the potting shed with components on a shelf, a workbench and a pencil behind his ear!»
Reference was made to Tradition, especially to the Decree
of the Biblical Commission in 1909 which laid down that a
special creation (peculiaris creatio)
of the first man was to be held to be the literal historical sense intended by the second chapter
of Genesis.
For precisely all that has been said can also be objected to the doctrine
of the immediate
creation of every human soul in the course
of history, if this
creation makes
of God's action in a
special manner a member
of the chain
of created causes, even if only in regard to a particular finite being, which in contrast to others and by its
special individual and temporal features has no intra - mundane ground and basis.
Is the
creation of the soul
of man at the beginning
of the history
of humanity and at the beginning
of the individual life
of each particular person, as this is understood by traditional Christian philosophy and the Church's magisterium (as a truth
of faith), an exceptional, extraordinary occurrence whose
special ontological features contradict everything that is otherwise understood regarding the relation
of the first cause to second causes?
Set within a time - dominated framework running from
creation to consummation, the Bible witnesses to the purpose
of God to call into being a
special people loyal to him and through them to open up for all men the prospect
of a glorious fulfillment in a Kingdom
of peace, harmony, and joy.
What the existence
of suffering and death before the fall does throw light on is why the
creation and fall
of our first parents took place in a
special enclave, the Garden
of Eden.
In Roman Catholicism, for example, one goes from the official condemnation
of the «modernists» in an early part
of this century to what might be appropriately described as the dominant position today, found in Pope Pius XII's Human generis (1950), which, concerning the relation between evolution and
creation, accepts evolution yet insists on the
special, «second»
creation of the human soul.