Each continues, of course, to console himself with the delusion that
his special system of theology or his particular interpretation of the meaning of the Word of God constitutes a universal frame of reference within which the other person is or ought to be included and that consequently communication between them ought to be possible.
Recently it has been divided into two departments with the general department continuing the old
system and a
special department which is composed
of faculties
of theology, jurisprudence, and the Arabic language, to each
of which is attached a number
of primary and secondary schools.