Sentences with phrase «special tradition of»

Sonoma, California About Blog Williams - Sonoma Taste is a blog curated by the team at Williams - Sonoma, a brand devoted to cooking, and the special tradition of sharing a meal with friends and family.

They shared the details of their extremely lavish wedding on Instagram and recently opened up about a very special tradition of theirs.

Not exact matches

On what he wants to see happen next: «I would advise [Obama] personally call for a special committee to review these interception programs, repudiate the dangerous «State Secrets» privilege, and, upon preparing to leave office, begin a tradition for all Presidents forthwith to demonstrate their respect for the law by appointing a special investigator to review the policies of their years in office for any wrongdoing.

Beyond the special visit of Senator Collins, highlights included: • Intense and probing pre and post-dinner conversations about the economy and the world on the deck (along with wonderful wine and hors d'oeuvres — part of the tradition is that each participant ships several bottles of excellent wine to share with others) • Participation in a financial forecast survey of key factors for the upcoming 12 months as well as a review of the prior year's financial forecast survey — including distribution of funds that the prior year's attendees «bet» on the accuracy of the forecasts.

These traditions have acknowledged general revelation without overthrowing the unique special revelation of Christian faith.

But it takes a special kind of nerve to caution conservatives about «the high costs of tying a church with a rich tradition of social teaching to the right end of politics,» when you are on board with efforts at the left end of politics to alter and thereby betray that tradition.

The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities, which had autonomous forms of city development; and the weaknesses of Italy with respect to economic concentrations of power in the early twentieth century» all argue against a muscular totalitarianism.

While, however, this disentangling of the Hebrew - Christian tradition from its incorporation in a special race and state provided the indispensable setting for a religion of free, personal choice, the influence of Jesus himself is needed to explain what happened.

We can see this by contrast with the special traditions (L) in Luke (See The Growth of the Gospels, pp. 93 - 95.)

In fact, the beauty of Indian weddings comes forth in the numerous traditions that are associated with the special celebration.

The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.

Based on the Catholic tradition, these nine days of special prayer mirror the prayers of the first disciples, who were commanded by Jesus to wait and pray for the Holy Spirit to come (Luke 24:49; Acts 2).

Yet, even academics make a special case for Jesus because of tradition and mass belief.

In the present Discipline the church affirms its openness to divergent theological traditions and projects, declaring that the UMC's «theological spectrum... ranges over all the current mainstream options and a variety of special interest theologies as well.»

Funny and sad how some people think that cultural tradition, an old book and special feelings are proof of a supernatural super-being.

«A Foundation for Theological Education» (AFTE) is a small private fund, based largely in Texas, with a predominantly United Methodist constituency and a special interest in the renewal and transvaluation of the Wesleyan tradition — not «for Methodists only» but for the Christian community at large.

Jesus, in keeping with this tradition, had a special concern for the poor, and opposed the accumulation of possessions.

the truth of God can be or has been captured in the ex-cathedra utterances of the bishop of Rome — the idolatry of many who like to pretend that ultimate truth has been captured in the ecumenical councils of the early church, in the historic creeds, or in the «unbroken tradition of the catholic faith,» which usually is the same thing as the speaker's special prejudice.

According to Christian tradition, celibacy is a special gift of God given to a certain few for the sake of the kingdom.

What seems to be argued for implicitly in this tradition is the positive assertion, «I am a scholar; a scholar is one who pursues a specialized field; and since I am a theological scholar, what I am pursuing is a special field of theology.»

The tradition of using a tiny bit of bread and wine (or juice) has continued to be practiced, even though it does not even come close to what was practiced by Jesus and His apostles on the night He was betrayed, and reflects instead some sort of magical ceremony where some people believe that God is giving them special grace and power through the ritual elements of bread and wine.

A special problem has been the faithful presentation of the dialogue that has existed throughout Buber's creative life between Buber as original thinker and Buber as interpreter of tradition.

Its features are a consequence of the special history and conditions of the American Experiment, and hence can not be taken uncritically as the ideal for nations with quite different traditions and circumstances.

With it has come a new sense of the special significance — long obvious enough to others, but to me unsuspected — of the Bible, the creeds, theological tradition and the Christian Church.

Special revelations — the only sort recognized by this kind of theology — have always needed to be checked by some more general frame of reference: the written Scriptures coolly and historically studied, the tradition and common experience of the church, and the still more general experiences and tested beliefs of mankind.

Here there is a very special responsibility laid on those who do share the tradition, above all on those whose task it is to prepare the forms of worship which are used regularly in the churches.

State the editors, «Those who know and practice... truth must ever stand as guardians of what is essentially the Christian tradition, and call before the bar of human justice and public opinion those who traduce these truths of natural and special revelation.

Reference was made to Tradition, especially to the Decree of the Biblical Commission in 1909 which laid down that a special creation (peculiaris creatio) of the first man was to be held to be the literal historical sense intended by the second chapter of Genesis.

India has its own tradition of divine incarnations and this may make a special bond between Hinduism and Christianity.

For excellent discussions of the need to recover the empirical side of the process tradition, see Lee, Bernard J., SM., «Two Process Theologies,» Theological Studies 45 (1984), pp. 307 - 319; Axel, Larry E., and Peden, W. Creighton, eds., Dean, William, Special Guest Coeditor The Size of God: The Theology of Bernard Loomer in Context (Macon, Georgia: Mercer University Press, 1987), also published simultaneously as the special January and May, 1987 issue of the American Journal of Theology and PhilosophSpecial Guest Coeditor The Size of God: The Theology of Bernard Loomer in Context (Macon, Georgia: Mercer University Press, 1987), also published simultaneously as the special January and May, 1987 issue of the American Journal of Theology and Philosophspecial January and May, 1987 issue of the American Journal of Theology and Philosophy, Vol.

No other approach does justice to the special nature of the synoptic tradition and the synoptic gospels.

Whatever special ministry he or she is engaged in, the minister always works at the intersection of tradition and situation, of historic faith and contemporary world.

The constant presence of this mystery to the world and to human existence is equivalent to what the Christian theological tradition has variously called original, universal, natural or general revelation, which it distinguishes from the special or decisive revelation given in Christ.

But we also need to reacquaint ourselves with our «grand tradition» of religious liberty, and with an equally grand tradition of political conciliation — of putting the common good of our nation above the special interests of whatever groups we favor.

Nor is this requirement altered by the observation, which Cobb seems to me to make rather more of than he should, that the philosopher, too, always stands in a special tradition which shapes his vision.

But as the encounter of Jesus with a prostitute comes from the Lucan special tradition, this may be historical.

Thousands of people gathered for a special church service this weekend to celebrate the County of Durham's mining tradition.

My students are mostly Jewish and Christian, since the relationship between these two traditions is the center of my work, but we have given much thought to the relation of our traditions to the others, especially to Islam, which stands in a special relationship to ours for both historical and theological reasons.

They do not find it necessary to invent a special «ecumenical hermeneutic» in order to legitimate their search for the tradition in scripture, under the guidance of the affirmations regarding God the Father.

The statement makes a strong case for evangelical empathy with the State of Israel, linking the Old and New Testament traditions, and reminding the public that the people of Israel have a very special place in Christian thought.

Accordingly, he paid special attention to (1) the special place of Judaism and Christianity in Western civilization, which the first approach had stressed; (2) the relationship between the history of religions and philosophy of religion (or theology), which the second approach had emphasized; and (3) the concern North Americans had shown for specific religious traditions, such as Hinduism, Buddhism, and Islam.

Start a new church and dress a special way and make up some solemn - faced traditions like walking in only 90 degree angles and swinging dusty chunks of roadkill in a golden bowl of «holiness» according to how you «feel» about it?

I too am drawn to the Anabaptist tradition and believe it has something really special to offer Christians who are tired of the culture wars, as well as something important to say about how a post-Christian culture in the U.S. might actually be good for the Church.

Yet the balance between this general and special revelation varies depending upon the particular strand of tradition.

The Romans (who even made gods of emperors) added the whole «son of God» and special birth angle as this was their cultural tradition.

If we continue to claim something of special value and importance in our tradition, we must show it in open discussion of the alternatives.

The notion that morality applies to individuals and not to governments is completely contrary to a central doctrine of Reformed theology which is endorsed, in varying forms, by other Christian traditions as well: that Jesus Christ is the Lord not just of the church, nor of a special sphere of religious activity, but of all of the natural and human world.

This point is particularly important when we are placing our own religion's sense of life's meaning, allegedly given to us by a special historical revelation, into an encounter with other traditions» sense of life's meaning, given to them by their own symbolic traditions.

Finally, Whitehead's methodology of descriptive generalization would, on the micrological view, be seen as belonging within a particular tradition, i.e., as involving what might be called a «metaphysical reduction» of the empirical world to some foundational and actual element, on the same methodological lines as Leibniz's monads, Bradley's substrative feeling, Alexander's space - time matrix, or Heidegger's Being.12 In other words, Whitehead's actual entities are conceived as having a special kind of actuality of their own as the ground or foundation from which the empirical world derives.

It will also take into account the special form that family life has assumed in modern times while continuing the long tradition of the home.