and perfects» (Gaudium et
spes n. 49) marital love in the sense that it is ordered to procreation and it is through such an ordering that marital love is deepened: having a child together expresses [2] a pre-existing love in such a way that it also bonds the lovers more closely together.
Nor has any other name under the heaven been given to man by which it is fitting for him to be saved» (Gaudium et
spes n. 10).
Not exact matches
The theology of the Mass is another area which we think is ripe for development, especially given the affirmation in Gaudium et
Spes that «in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history» (
n. 10).
[22] This interpretation is followed inBenedict XVI's
Spe Salvi
n. 7 and developed in a meditation on eternal life here and now which describes it as a unity.
Gaudium et
Spes, as the constitution is normally referred to, based many of its reflections upon the following insight: «The human race is passing from a rather static concept of the order of things to a more dynamic, evolutionary one» (
n. 5) Its authors, as well as Ronald Knox 20 years earlier and to some degree Rene Descartes 350 years earlier, recognised that such an understanding was invited by the method of the new sciences.
The starting point is the Revelation which bears witness to us of how, until his full manifestation of self in the Incarnate Son, God communicated his marvels precisely through language and the real experience of human beings, «according to the culture proper to each age» (Gaudium et
Spes,
n. 58).
We say that Christ is «the key, the centre and the purpose of the whole of human history» (Vatican II, Gaudium et
Spes,
n. 10), as well as unlocking the very meaning of all creation.