Science does not try to explain anything «before existence,» because it's considered a tautology: an unanswerable question within
the sphere of human understanding.
Not exact matches
The overarching interpretive rubric within which to
understand the
spheres of human life — and, for us here, in particular the family — is Augustine's statement, in Book I
of The City
of God, that the servants
of God «have no reason to regret even this life
of time, for in it they are schooled for eternity.»
These definitions can not bind a being that exists above the plane
of human understanding — its like the circle in Flatland trying to
understand a
sphere.
Its two revolutions — its anthropological individualism and the voluntarist conception
of choice, and its insistence on the
human separation from and opposition to nature — created its distinctive and new
understanding of liberty as the most extensive possible expansion
of the
human sphere of autonomous activity in the service
of the fulfillment
of the self.
On the contrary, it was rooted in his
understanding that politics is not the most important
sphere of human activity.