Not exact matches
In 1926 three more significant studies in emergent evolution were to appear: C. Lloyd Morgan, Life, Mind, and
Spirit; J. C. Smuts,
Holism and Evolution, and Edmund Noble, Purposive Evolution.
Especially important were Henry Bergson, Creative Evolution (1907); Samuel Alexander, Space, Time and Deity (1920); C. Lloyd Morgan, Emergent Evolution (1923), Life, Mind and
Spirit (1926]; Jan C. Smuts,
Holism and Evolution (1926).
Spirit, he says, «is Hegel's manner of expressing organic
holism, in which any given «whole» (family, church, humanity, or whatever) may be said somehow to transcend the sum of its «parts» (the finite, atomic individuals of which that whole is comprised)» (TVF 67).
Professor C. Lloyd - Morgan's Emergent Evolution and Life, Mind and
Spirit, Professor Samuel Alexander's Space - Time and Deity, General Jan Smuts's
Holism, and other works of a similar nature were appearing during those years.
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