Sentences with phrase «spiritual fulfilment»

In essence, religion is about freely and deeply held personal convictions or beliefs connected to an individual's spiritual faith and integrally linked to one's self - definition and spiritual fulfilment, the practices of which allow individuals to foster a connection with the divine or with the subject or object of that spiritual faith.»
However, the Supreme Court of Canada has held religion to be about «sincere and deeply held personal convictions or beliefs connected to an individual's spiritual faith and integrally linked to his or her self - definition and spiritual fulfilment, the practices of which allow individuals to foster a connection with the divine or with the subject or object of that spiritual faith».
By recalling these recent countercultural movements the video subverts it's own aesthetic; it denounces aspects of Western capitalism and consumerism and proposes we look elsewhere for spiritual fulfilment.
Our religious commentary comes in the form of Bardem's afflicted priest who has began to question his spiritual fulfilment.
The blend of these uplifting essential oils brings clarity and spiritual fulfilment.
Studying theology allows students to experience both intellectual and spiritual fulfilment; something which many academic disciplines can not do.

Not exact matches

We must have, in the pulpit and in the school, and also in the home, definite, full, doctrinal and spiritual formation to give wisdom and fulfilment, but the whole tenor and atmosphere of the Church since the end of the Second Vatican Council means that a negative approach to other churches, other faiths, other people is now totally impossible.
There would be certain consequences that come with the act of procreation, namely, a deeper union between the couple: «spiritual and sacramental love, joy of possession, and the fulfilment of human, complementary vocation in one flesh, all taken up to God», [5] as well as a natural organic pleasure such as accompanies the proper functioning of other humanacts (like eating and drinking).
But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:
According to the same principle of control and direction, the organic / spiritual creature that is Man must look beyond himself for the answer to his own need for existential wisdom and fulfilment.
However, unlike the environment of purely material creatures, this relationship of growth to fulfilment is based on freedom of response, because that is the condition of existence as spiritual personality, and it is the very nature of God who is Love.
However, if he remains true to his Divine Will as reflected in the Law, it will not be sufficient for him to raise up religious truth in a sporadic fashion without any line of direction or fulfilment: «if God is the Environer of the soul of man, then from the very beginning of man there must be, within his personality and within the complex of human society a God - evoked and God directed line of spiritual truth, and good, and spiritual authority».
We need a vision whereby the very identity of Christ, in his human and divine natures, as the physical and spiritual centre and fulfilment of creation, is the basis of his active redemption of us since sin.
To show that Jesus Christ is the meaning and fulfilment of mankind, we will need to show that he is the full answer to that yearning, the utter fulfilment and joy of that higher, spiritual aspect of man.
With a significant portion of the Amazon book catalogue occupied by these «Fulfilment Centres», featuring self help books on The Seven Laws to Spiritual Success and Reiki for Dummies, the exhibition attempts to negotiate Michael York's «contemporary religious consumer market» at that «awkward zone of uncertainty» between cynicism and sincerity.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
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