You will discover that holistic medicine provides us with the tools to nurture the physical, emotional, social and
spiritual health of your children.
Not exact matches
To the extent that a relationship
of this kind helps satisfy the
child's need for stable, loving adult identity figures, it is a long - range investment in the
child's future mental and
spiritual health.
Creator
of My Baby is Christian, a learning and
spiritual development system for young
children, Haley has taught several courses at the Amen Clinics, including a 12 - week Anxiety and Depression group, Love and Logic parenting, and Amen Clinic's Two - Day Brain
Health Course.
Your
health care providers will try to make your
child comfortable and provide relief from symptoms (like pain and shortness
of breath) and will talk to you about ways to receive emotional, psychological and
spiritual support.
Researchers from the Christine E. Lynn College
of Nursing at Florida Atlantic University and collaborators conducted a longitudinal study with a racially and ethnically diverse sample to look at the relationships between
spiritual and religious coping strategies, and grief, mental
health, including depression and post-traumatic stress disorder (PTSD), and personal growth for parents at one and three months following the death
of their
child in a NICU or PICU.
With the advent
of an aging society, it is necessary to promote the
health and physical strength that will constitute the basis
of human activities through a lifetime... [There is a] need to have
children experience a
spiritual uplift through physical activity.
(1) the temperament and developmental needs
of the
child; (2) the capacity and the disposition
of the parents to understand and meet the needs
of the
child; (3) the preferences
of each
child; (4) the wishes
of the parents as to custody; (5) the past and current interaction and relationship
of the
child with each parent, the
child's siblings, and any other person, including a grandparent, who may significantly affect the best interest
of the
child; (6) the actions
of each parent to encourage the continuing parent
child relationship between the
child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior
of the parents in an effort to involve the
child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front
of the
child; (9) the ability
of each parent to be actively involved in the life
of the
child; (10) the
child's adjustment to his or her home, school, and community environments; (11) the stability
of the
child's existing and proposed residences; (12) the mental and physical
health of all individuals involved, except that a disability
of a proposed custodial parent or other party, in and
of itself, must not be determinative
of custody unless the proposed custodial arrangement is not in the best interest
of the
child; (13) the
child's cultural and
spiritual background; (14) whether the
child or a sibling
of the
child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or
child abuse or the effect on the
child of the actions
of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the
child; (16) whether one parent has relocated more than one hundred miles from the
child's primary residence in the past year, unless the parent relocated for safety reasons; and (17) other factors as the court considers necessary.
This perspective, which promotes a coherent and inclusive view
of childhood, identifies nine key dimensions
of children's development, all
of which must be addressed if a
child is to enjoy a positive upbringing: physical and mental
health; emotional and behavioural well - being; intellectual capacity;
spiritual and moral well - being; identity; self care; family relationships; social and peer relationships; and social presentation.
The need to mold human
children as if they were blank slates, or some kind
of clay, has resulted in all kinds
of now - discredited childrearing ideas over the eons, everything from the ostensible dangers
of breastfeeding, to those
of sparing the rod; from genital and other physical mutilations thought to be necessary for
health or
spiritual salvation, to the very mutilation
of minds and emotions.
States shall in consultation and cooperation with indigenous peoples take specific measures to protect indigenous
children from economic exploitation and from performing any work that is likely to be hazardous or to interfere with the
child's education, or to be harmful to the
child's
health or physical, mental,
spiritual, moral or social development, taking into account their special vulnerability and the importance
of education for their empowerment.
However, co-parents who work together well for the sake
of their kids have reached a basic level
of agreement on the most important things — like issues pertaining to their
children's
health, discipline, education, and
spiritual upbringing.
(1) the temperament and developmental needs
of the
child; (2) the capacity and the disposition
of the parents to understand and meet the needs
of the
child; (3) the preferences
of each
child; (4) the wishes
of the parents as to custody; (5) the past and current interaction and relationship
of the
child with each parent, the
child's siblings, and any other person, including a grandparent, who may significantly affect the best interest
of the
child; (6) the actions
of each parent to encourage the continuing parent
child relationship between the
child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior
of the parents in an effort to involve the
child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front
of the
child; (9) the ability
of each parent to be actively involved in the life
of the
child; (10) the
child's adjustment to his or her home, school, and community environments; (11) the stability
of the
child's existing and proposed residences; (12) the mental and physical
health of all individuals involved, except that a disability
of a proposed custodial parent or other party, in and
of itself, must not be determinative
of custody unless the proposed custodial arrangement is not in the best interest
of the
child; (13) the
child's cultural and
spiritual background; (14) whether the
child or a sibling
of the
child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or
child abuse or the effect on the
child of the actions
of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the
child; (16) whether one parent has relocated more than one hundred miles from the
child's primary residence in the past year, unless the parent relocated for safety reasons; and (17) other factors as the court considers necessary
The parties and / or the court now develop a Permanent Parenting Plan which delineates or specifies the parenting responsibilities
of both parents, including joint decision making in
health care, education, religious or
spiritual matters and other major decisions that must be made for the
child.
2007 - 2008: Program in
Spiritual Counseling at the Center for Intuitive Listening with Kim Chernin, Ph.D 2009 - 2010: Pierce Street Integral Counseling Center 2010 - 2012: Community Healing Center, Internship with Dr. Ellen Hammerle 2012 - 2013: UCSF Positive Women's
Health Program
of Rita da Cascia (HIV + women and
children) 2013: Collaborative Couples Therapy workshop with Dan Wile 2014: The Developmental Model
of Couples Therapy: Integrating Attachment, Differentiation, and Neuroscience in Couples Therapy, with Ellyn Bader
of the Couples Institute 2014: Sue Johnson, author
of «Hold Me Tight» training in Emotionally Focused Therapy: On Target Couples Interventions in the Age
of Attachment 2013 - 2016: PPTP program, San Francisco Psychoanalytic Center