Not exact matches
The good news that Jesus practiced and that mormonism malpractices is that
spiritual man is always the
image and likeness
of God, who is all the life there is.
Of course, the great new dispensation will occur in that fabulous place
imaged in the
spiritual songs as «heaven» where
God reigns supremely and with justice.
«The Christian vision
of the human person made in the
image of God with a
spiritual soul as well as a body is
of central importance.
That we pervert the
image of God in ourselves when we do not love that which is beneath us is the critical
spiritual insight
of St. Francis
of Assisi and
of Albert Schweitzer.
For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather
spiritual, in the
image of God's divine nature, and directly created at conception.
because we are all
spiritual beings we, too, can expand our
spiritual consciousness and be more
of the
image and likeness
of God that we were meant to be.
The Faith movement's push for such coherence involves affirming, in a neo-Augustinian manner, the dynamic relationship
of spiritual mind (whether
of the absolute
God or
of the human soul in his
image) with the objects
of its knowing, as a metaphysical first principle.
We are made in the
image of God as a
spiritual being.
Also human beings are made in the
image and likeness
of God, we can know and love, through the power
of our
spiritual soul - we are very different from animals, not in our physical bodies but in our souls.
It's only when we focus the two
images into one that we gain
spiritual «depth perception» and begin to grasp how wide and long and high and deep is the love
of God.»
So again in the New Testament, the love
of God means the complete
spiritual communion for which the human
image of father and son offers the most important analogy.
She invites her readers into Christian practices that heighten both the
spiritual and relational dimensions
of time, so that we may live with greater authenticity as people created in
God's
image — with an awareness
of time as a gift rather than a burden thrust upon us by our daily planners, and with a sense
of being «attuned to the active presence
of God.»
The devil has blinded the leaders
of the churches
of today when they serve carved
images of the flag
of any nation... In Exodus and Deuteronomy
God said, not to serve or bow down to any carved
image in the likeness
of heaven above or in the likeness
of the earth below... When you pledge your allegiance to the flag, you are pledging your allegiance to the carved
images of the flag... The founding fathers made carved
images in the likeness
of heaven above and in the likeness
of the earth below and set the carved
images on a flag and the flag is high and lifted up on a flag pole... Some nations are serving the stars, the moon, and the sun, and others are serving the eagle, the bear, and the tree... The U.S. is serving the stars
of heaven and the eagle
of the earth... Canada is serving the leaf
of a tree... Mexico is serving the eagle and the serpent... When you put your right hand to your heart or to your forehead, and pledge your allegiance to the flag, you are committing fornication with the carved
images of the flag,
God calls this IDOLATRY... The mark
of the beast in the right hand or forehead is
spiritual and identical to when you put your right hand over your heart or over your forehead... There is no way to go around
God and the carved
images of the flag, unless the devil has blinded the minds
of the believer, like when he deceived eve and Adam in the garden
of Eden.
There are other Latin patristic bridal mystics as well, and, contra Messrs. Clark and Schrader, they use the
image of spiritual marriage to describe the individual believer's union with
God.
exactly — people pick and choose bits and pieces
of whatever faiths, ideas or memes help them build the picture
of their
god in their minds, the parts that * feel right *; brick by brick they're just building a
spiritual alter - ego
of their own selves, we create
god in their own
image;
The Catechism
of the Catholic Church states: «Man occupies a unique place in creation: (I) he is «in the
image of God»; (II) in his own nature he unites the
spiritual and material worlds» (91).
Created in the
image and likeness
of God, principally in the soul, he yearns for more; he yearns for the soul's trueenvironment which is the love and knowledge
of God, for the goal and purpose
of all
spiritual nature is to rest in
God.
If we affirm, however, the apostolic confession about Christ, that «in him all the fullness
of God was pleased to dwell» (Col. 1:19), then we can neither look for
God in the heights nor construct well - reasoned
images of the
spiritual; rather, our focus must be wholly directed to the Word who became flesh and dwelt among us.
These
spiritual aspects (called the «
image of God» in traditional language) are what make man human.
First he emphasized that man's self - transcendence in his
spiritual nature is the biblical doctrine
of the «
image of God.»
In the creation
of the world through long evolutionary processes,
God has made man «in his own
image» — that is, with
spiritual qualities akin to those
of God.
(2) The biblical view also «emphasizes the height
of self - transcendence in man's»
spiritual stature in its doctrine
of «
image of God.»»
Once this cerebral organic «supercomputer» evolves to become too big for the surrounding environment to mediate naturally the control and direction which it needs, we would think it makes perfect sense for
God to infuse a free principle
of control and direction, the
spiritual soul, which is directly in the
image of the creative
spiritual Mind
of God.
Physical matter is intrinsically determined, and
spiritual mind, whether
of man or
of the Transcendent
God in whose
image he is made, is intrinsically a free determiner.
Human beings, who are the unification
of physical matter and
spiritual mind in one personality, are at the top
of this cosmic pyramid in which we, uniquely, and primarily in our
spiritual souls, are made in the
image and likeness
of God.
He spoke on the value
of the human person made in the
image of God, on the principles
of subsidiarity and solidarity that are fundamental to a just society, and on the dangers consumer culture poses to
spiritual values.
In John's
image of God, moreover, it is clear why in the Synoptic gospels the first and greatest commandment is always the commandment to love, and why John echoes this in the final commandment which Jesus gives his disciples, and why Paul singled out love as the greatest
of the
spiritual gifts.
Rather, it is for him a profoundly
spiritual question, because he finds behind authoritarianism an
image of God which refers to a severe ruler who does not support humans in their own being but hinders them.
As the human nature
of Christ is the perfect
image, in the Son
of Man,
of our own identity and holiness, our wholeness in body and soul through
God, so in the order
of the
spiritual soul, the Divine Being itself, as pure and perfect spirit, is the mirror
image of our
spiritual perfection, now and unto the beatific vision.
For it is possible to think that man is the
image of God only insofar as man is a
spiritual being, as indeed so many Christians have thought over the centuries.
I would only hope we recognize that our new nature (which can not sin) is alien to our old - nature we drag with us, and it is by
God's grace any
of us are subject to
God's conforming us into the
image of The Son and building us up as a whole with all the saints into the full measure
of spiritual adulthood belonging to the Humanity
of our great
God and Savior Jesus our Lord and Master.
A law which properly has only this meaning: to release man from the world, to separate him from any interest in an independent cultural development, and to humble him in obedience to the transcendent power
of God —
of a
God, whose
image is not in any sense determined by the conception that man has
of his own highest
spiritual life.
If we don't remember that the battle is not against the flesh (as in other human beings) but is against the
spiritual forces
of darkness, aren't we at risk
of diminishing the
image of God in the other person?
The truth about man is that while he is indeed created «in the
image of God», he is in a state
of spiritual insufficiency so pervasive and so disturbing that he can not live authentically as a man, much less as a «son
of God».
That is our true,
spiritual nature; the
image of God.
Here's a description from the dust jacket:... Marty pursues the metaphor
of «winter in the heart» to trace the
spiritual journey that has been described in many
images: the dark night
of the soul, the cloud
of unknowing, the negative way to
God.
Jesus lived a life that had uniquely matured into the full human divinity that is the apex
of human
spiritual evolution; the divinity which it is our destiny to ultimately grow into as humans «in the
image of God» (or the
gods, or however you care to translate it).
Objective intelligibility is something known immediately and actively by the
spiritual mind — in the
image of God's creative fiat.
The Catechism
of the Catholic Church confirms the Penny Catechism's emphasis that we are primarily («most especially» CCC 363) in the
image of God in our
spiritual soul.
Albert Einstein: Human Fantasy Created
Gods During the youthful period of mankind's spiritual evolution, human fantasy created gods in man's own image who, by the operations of their will were supposed to determine, or at any rate influence, the phenomenal wo
Gods During the youthful period
of mankind's
spiritual evolution, human fantasy created
gods in man's own image who, by the operations of their will were supposed to determine, or at any rate influence, the phenomenal wo
gods in man's own
image who, by the operations
of their will were supposed to determine, or at any rate influence, the phenomenal world.
At the moment
of the advent
of man, this necessary mediation
of control and direction is taken over by the
spiritual soul, which is in the
image of God.
Man, created in
God's
image, has
spiritual existence, not as something added to his bodily substance, but as the expression
of that concrete body - mind unity which he is as a person.
It is in the struggle for economic justice that one can begin to grow to the fullness
of one's moral and
spiritual stature with freedom and dignity, created in the
image of God to be creator
of the good.
We are made in the
image and likeness
of God, and the
spiritual reality
of the universe is that we are in the midst
of a cosmic struggle between heaven and hell, between right and wrong.
«When we took a closer look, we found that patients with stronger
spiritual well - being, more benign
images of God (such as perceptions
of a benevolent rather than an angry or distant
God), or stronger beliefs (such as convictions that a personal
God can be called upon for assistance) reported better social health,» said lead author Allen Sherman, PhD,
of the University
of Arkansas for Medical Sciences in Little Rock.
An extraordinary first novel illuminated by
spiritual exploration, one that remembers «a language, a literature, a held hand, an entire world lived and breathed in the
image of God.»
A diminished
image of the A-bomb, Nietzsche's furrowed brow, a-maze-ing Jesus, orgone accumulators, omnipotent
gods, Tibetan Buddhist prayer... all are used to discuss a sense
of spiritual bankruptcy and a perceived usurpation
of religious faith by faith in power, science, violence and state.
He pulls at the threads
of a particular narrative
of spiritual bankruptcy, in which modern man has killed the old
gods and replaced them with his own
image — which is not necessarily a good thing.