This is saying that the Wisdom of God is most perfectly manifest in human nature which bridges and combines both physical and
spiritual orders of creation.
Not exact matches
The
order of creation reads better as
spiritual poetry which rings true yet I assume your issue is related to current physical and cosmological
order: Let there be light, let there be atmosphere, let there be vegetation, Let there be lights to serve as signs (sun, moon etc), Let the water and sky have living creatures, Let the land have living creatures
of which man was the last created then God rested from
creation.
Allah has called upon man to study the universe in
order that he may see and understand the wonders
of His
creation which confirm man's faith and lead him to
spiritual and material progress.
For Holloway it is not a question
of theoretical speculation, but
of filling out our understanding
of the majesty and meaning
of our Lord Jesus Christ as the «Master Key» who unlocks the meaning
of all
orders of creation, material as well as
spiritual.
In
order to anticipate for the reader the line
of argument to be followed and so to facilitate progress, it will first be urged that the concept
of God's operation as an enduring, active support
of cosmic reality, must be elaborated in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «
creation of the
spiritual soul» (see below, section 3a).
Like all
spiritual creations, whether man or angel, our specific identity is not in ourselves or in the
order of the created at all.
And while making the point about God's gifts to us, she sees the sacramental message that is written into
creation itself: «Food is and always will be a sign built into the
order of creation, physical nourishment that illuminates and
spiritual nourishment we receive in Holy Communion... the more we see food in that light — the more we see it as a perpetual sign
of God's goodness and love — the more fully we can understand the Eucharist as a holy and tremendous sacrifice in which love and gift, grace and life are bound up together.»
It turns out that Amiel («Sommersby,» «Copycat») bypasses that thorny problem by making «
Creation» not about Darwin's intellectual journey but about the emotional and
spiritual crises he weathered in
order to write his groundbreaking book «On the Origin
of Species.»