Exploring the psychological and
spiritual places in landscapes, famous landscape artists continue to push the limits of the genre.
If you want to experience one of the most
spiritual places in the world, then travel to Tikal, Guatemala!
Good science has nothing to say about God or about humanity's
spiritual place in the universe.
Not exact matches
Employees loyal to Newman viewed Hollender with suspicion — leading Hollender to hire a New Age consultant to come
in and take a «
spiritual inventory» of the
place.
When we recognize our
place in an immensity of light - years and
in the passage of ages, when we grasp the intricacy, beauty, and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely
spiritual... The notion that science and spirituality are somehow mutually exclusive does a disservice to both.»
Lewis wanted to illustrate that his character found
spiritual fulfillment not by progressing to a far - off land to be freed from a heavy burden — but
in the fulfillment of a longing that could take
place only
in the Christianity he previously rejected.
It seems like saying «I'm
spiritual» means «I'm interested
in the
place and relations of humans
in the universe».
After the devastating losses of the Civil War, people were searching for comfort and found it
in a book called «The Gates Ajar,» which depicted Heaven as a
place where people led normal lives
in their «
spiritual bodies,» with houses, families, and regular activities.
Or, more likely
in my humble opinion, Jesus was using a well known situation
in that
place and time to make a
spiritual point.
I would guess that any one who professes to «believe
in God»; but
places their hope for transforming individuals and society
in a political ideology either has had very poor theological /
spiritual formation or has a formal theological belief system about God or no first hand experience of God.
I've had similar but here is not the time or
place to share... but one day I may, on our new website Bless you... you're not alone
in this
spiritual journey, Syl.
One
place to see easily the variety of theological norms coming into play is
in Wesley's Plain Account of Christian Perfection, perhaps both the key text for those who wished to sustain continuity with the
spiritual experience of classical Wesleyanism and a source of much controversy with outsiders who found the key doctrine of the Wesleyan tradition offensive.
Healing is
spiritual warfare... For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against
spiritual wickedness
in high
places.
To be present among [the least of these] is to encounter what the Celtic saints called «thin spaces,»
places or moments
in time
in which the veil separating heaven and earth, the
spiritual and the material, becomes almost transparent.
We are blessed with all
spiritual blessings
in heavenly
places in Christ (Ephesians 1: 3) Some of these blessing include:
Third, even when traditionally religious forms of human life seem to fade
in some contexts, new and alternative forms of life often appear
in their
place that engage the sacred,
spiritual, transcendent, and liturgical needs of human beings.
Of course, the great new dispensation will occur
in that fabulous
place imaged
in the
spiritual songs as «heaven» where God reigns supremely and with justice.
They are searching for
spiritual formation and communal belonging and finding them
in places that church folks might consider unlikely.
At the same time as its sustaining
spiritual forces have collapsed, a growing decline
in its ethnicity is also taking
place.
We can see there is a coherence between the idea that the religiosity of mankind is a function of our mental architecture, and the idea that the human mind with its
spiritual soul is made for union with God
in the first
place.
Nothing but such madness will do battle with malignant power and «
spiritual wickedness
in high
places.»
A point of communion is the practice, discipline or
place in which the Spirit has created special access to the
spiritual nourishment and manna needed for each season.
Pentecostals combine a Wesleyan optimism of grace, grounded
in spiritual encounters, with a premillennial perspective that
places the consummation of the kingdom fully
in the hands of God.
Dreams, for example, were given a high
place as media of divine revelation; (Genesis 20:3; 26:24 - 25; 28:10 - 16; 31:24; 37:5; 41:1; 46:1 - 4; Judges 7:13 - 15; I Kings 3:5 - 15 etc.) omens were trusted, such as the first word to be uttered at an expected meeting, (I Samuel 14:8 - 15) or a chance action regarded as a sign, (Genesis 24:12 - 14) or wind
in the mulberry - trees taken as Yahweh's command to join battle; (II Samuel 5:22 - 24) and,
in general, dealing with the superhuman world suggested nothing so simple and
spiritual as private communion
in prayer, but rather a whole array of magical techniques and, from the modern point of view, incredible superstitions.
Celibacy is not simply the absence of sex but a
spiritual discipline, by which we learn to
place God, sex, and Christian community
in the right perspective and understand the value of controlling sexual desires.
For this reason, all human communication takes
place in a way that respects this
spiritual and material composition.
There are those who think that a major shift
in human consciousness is taking
place, one aspect of which is an emphasis on
spiritual experience rather than intellectual truths about religion.
Finding one's
place in the fullness of this kind of
spiritual community is a matter of what Whyte labeled for another realm «give and take... movement and color... walking quickly [and] walking slowly.»
This submission to grace also takes
place in our dedication to the
spiritual life.
Interests
in God as useful to achieving personal wholeness, even of the most «
spiritual» sort, and interests
in God as necessary for social justice and emancipation, even the most urgent cases, will be under pressure to surrender pride of
place to apparently irrelevant» interests
in God that take the form of joy
in and celebration of the odd ways God is present, for their own sake.
But as we have shown
in the previous chapter, religious belief
in which a
spiritual belief can take
place is an evolutionary dimension of reality.
The Good
Place is careful to remain secular, but it operates on a
spiritual idea: Something implicit
in our nature compels us to serve others, even when serving others is painful.
For
in a
spiritual sense,
place is not something external, to which a slave might come against his will when the overseer uses his scourge.
Some churches I know pay for a
spiritual director or a counselor for their pastors, not because they think their pastors are screwed up, but because they want to make sure there is healthy support
in place since ministry can be brutal.
Lotze,
in placing emphasis upon the disclosure of the
spiritual reality
in its effects, cut a path between a mechanistic science and an abstract metaphysics and thus was more immediately available to the religiously motivated mind of the period, say from 1880 to the early nineteen twenties.
Rather, it follows the flawed efforts of terrified people who, out of faith and love, willingly «wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against
spiritual wickedness
in high
places» (Eph.
What complicates the acquiring of skill
in this role is the resourcing already
in place for the pastor as psychological counselor rather than as
spiritual guide.
I'm grateful for the opportunities God gave me to minister to people
in high
places; people
in power have
spiritual and personal needs like everyone else, and often they have no one to talk to.
In Mantel's case, the pressure placed on her in childhood to accept a false, uncomfortable father and to «disappear» her real father affects her whole spiritual lif
In Mantel's case, the pressure
placed on her
in childhood to accept a false, uncomfortable father and to «disappear» her real father affects her whole spiritual lif
in childhood to accept a false, uncomfortable father and to «disappear» her real father affects her whole
spiritual life.
Thank you so much for this website, O most sacred heart of Jesus I
place all my trust
in you, I have been praying to cast away these evil spirits from me, they are the ones who cause bad thoughts to enter your
spiritual body.
One of his core themes is the right
place of the affections
in the
spiritual life.
From Ryan Lizza's enlightening profile
in The New Yorker, I learned that Michele Bachmann's influences include
spiritual and political mentors who preach the literal «inerrancy» of the Bible, who warn Christians to be suspicious of ideas that come from non-Christians, who believe homosexuality is an «abomination,» who portray the pre-Civil War South as a pretty nice
place for slaves and who advocate «Dominionism,» the view that Christians and only Christians should preside over earthly institutions.
Billy Graham is one of the most
spiritual men of our time... I do nt think you will have to worry about beng there when all things come to pass... i do nt think you will be
in the same
place... I commend him for supporting Chic fil a they have a right to stand by what they believe... they are not saying they will discrimnate or hate gays they just do nt support them..
«When we recognize our
place in an immensity of light ‐ years and
in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely
spiritual.»
Eliade affirms that it exists not only
in places like «rural Romania, but is also to be found
in India,
in the Mediterranean religion,
in Negro
spirituals...» It injects solidarity among the suffering masses whoever they are and wherever they happen to live.
One such church is the One World
Spiritual Center
in Marietta, Georgia, where the community extended an invitation to Boys Scout troops soon to lose their meeting
place.
So you're right, this is all
spiritual warfare that is taking
place for satan to «keep» the nonbelievers, and create doubt
in Gods love and the salvation through Jesus Christ.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against
spiritual wickedness
in high
places Eph 6:12; Matt 10:28.
The revelers
in Plato's Symposium insist on
placing their drinking squarely
in a moral framework; they regard drinking as a personal decision made with regard for physical, moral and
spiritual welfare.
While the deafening voice of the market
place drives us to get rich, get smart, get beautiful, advance, achieve, buy, the still small voice of a
spiritual life delights
in long walks
in the woods, regular periods of silence, and hearty meals with friends.