Spiritual regeneration refers to the process of renewing or revitalizing one's inner self or spirit. It often involves a personal transformation where individuals experience a profound shift in their beliefs, values, or understanding of life. It can bring about a sense of purpose, peace, and connection to something greater than oneself.
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On the other hand, the many sophisticated word - plays in this passage remind us how difficult it is to make a formula
for spiritual regeneration.
As a result, evangelical liturgical practices tend to be far more fluid than the practices of more high church traditions, as the practices flow from a belief that
spiritual regeneration precedes liturgical practice — and regeneration can not be reduced down to easily identified physical characteristics.
So it is that by Baptism, which is the sacrament of regeneration, those who, by nature, are members of the human race become members of Christ's people, His flock, and are incorporated into His Body, made living members of the same, and through that membership
receive spiritual regeneration and Grace.
«Paradoxical as it may sound,» Kaplan suggested, «
the spiritual regeneration of the Jewish people demands that religion cease to be its sole preoccupation.»
It is moreover a reminder of the fact that Judaism consists of much that can not be pigeonholed into the category of religion and that in modern times, «paradoxical as it may sound,
the spiritual regeneration of the Jewish people demands that religion cease to be its sole preoccupation» (JC 345).
For example, though Scripture includes proclaiming the gospel, human faith,
Spiritual regeneration, and sanctification into the theological chain of events which contribute to the «salvation package,» Paul makes no mention of these.