Sentences with phrase «spoke at the faith»

His Trump ties: Reed praised Trump's decision to identify as pro-life in 2011, and later that year, Trump spoke at the Faith and Freedom Coalition's Road to Morality event.

President Donald Trump is set to depart the White House at noon to speak at the Faith and Freedom Coalition's «Road to Majority Conference» at the Omni Shoreham Hotel in Washington.

Of the three presidential candidates who spoke at the Faith and Freedom Coalition's Road to Majority Conference in Washington, D.C., Thursday, there was no question whom the audience was waiting for.

Not exact matches

On this frigid night, Cruz was speaking to some 300 faith leaders from around the country, who gathered at the opulent house to hear Cruz's presidential pitch.

Spring Harvest leader Malcolm Duncan shares moments when God has spoken to him, and we look at the effect of theology college on the faith of those who go there.

Its truly sad and pathetic that your best bet at speaking your mind is by trying to speak what would be blasphemy in the christian / catholic faith.

Faith - based charity Marriage Care has backed the proposals, speaking on Premier's News Hour, chief executive, Mark Molden said: «what this is about is saying, look; at a key moment where public services are in front of both expectant mother and expectant father let's give them some support at that crucial juncture to think about their relationship, think about how they might weather the inevitable storms that a new baby brings into a relation ship.

As you may know, Imam Feisal Abdul Rauf will soon be on «a nationwide (USA) speaking tour next month to promote the project and encourage interfaith dialogue,» and at least one member of your faith chastised the Imam (in a public online forum) for not holding open meetings.

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

Washington (CNN)- Facing a re-election bid and contending with a bitterly partisan Congress, President Obama spoke Wednesday at a White House Easter prayer breakfast about keeping faith in the face of doubt.

I have found that when we speak as if we know what we are talking about, regarding Christian faith in any regard at all, we are in effect saying «thus saith the Lord».

I would have to speak of the meaning, as I understand it, of my lack of confidence, which I think is not at all the same as a lack of faith.

They look at everyone who can enjoy a good play by another team as not being true fans, or at fellow fans who speak doubtfully of their team's chances of winning the season as «losing their faith.»

Otherwise, however, we must conclude at this point that to speak of God as determining worldly events, as constantly or occasionally going «zap» into our normal processes, is consistent neither with our common sense nor with our Christian faith in a loving God.

After that I'll be spending Sunday (October 6) with the good people of St. Matthew's Episcopal Church in Louisville, Kentucky, speaking at the 10 a.m. service and then sharing about my «year of biblical womanhood» at a 7 p.m. for their Dimensions of Faith series.

At the time, I appreciated her generosity, her faith that I would somehow have the wisdom to know when to raise my voice and when to stay silent, her confidence that when the right time came I would indeed speak the uncomfortable words.

This week, former NFL star Michael Vick spoke at Liberty University's convocation, and talked extensively about his faith, and how he relied on God when his life fell apart.

For my own part, I can not imagine how di - polar theology could be genuinely Christian so long as it places christology and eschatology at the periphery of faith and understanding, nor can I see how it could ever gain real relevance or power so long as it continues to be unable either to address us or to speak in terms of the imagination.

Dr. Ben Carson just recently spoke at the National Prayer Breakfast and is a man of faith whose brilliant words were spoken from the heart not spitefully but genuinely and sincerely.

Despite its great relevance to our situation, the faith of the radical Christian continues to remain largely unknown, and this is so both because that faith has never been able to speak in the established categories of Western thought and theology and because it has so seldom been given a visionary expression (or, at least, the theologian has not been able to understand the radical vision, or even perhaps to identify its presence).

It was not Kierkegaard or Chesterton or Barth — Updike's much - admired knights of Christian faith — who called God «the eternal not - ourselves» or who spoke of biblical language as a human net «thrown out at a vast object of consciousness.»

Clive, you point out how others often don't understand what Jesus was saying; but while Jesus often labors to try and make things clear to the unbeliever («Oh, you of little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following hiat the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following hiAt the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following him.

At a time when their colleagues who spoke for the church were conspicuously incapable of giving the faith a good account in the eyes of the learned, the Vanderbilt academics preferred to dissociate themselves from their religious leaders rather than take up their cause as allies and persuade them that sound scholarship was God's good servant too.

I was not very good at speaking and was shy, but now I can express myself well, particularly about the Bible and faith.

It is a drama that unfolds in several contexts at once: within the historical context of a «great cloud of witnesses», that is, in relationship to all of those who speak (and have spoken) as «Christian preachers»; within the context of the speaker's own human existence in relation to other statements of faith collected as «Christian theology» within the time and space set aside for the performance of Christian liturgy.

Quite naïvely, they were impressed by the abnormal psychical phenomena — faith - healing, second sight, «speaking with tongues,» and the like — which broke out at Pentecost, and accompanied the extension of Christianity beyond the borders of Judaea.

I too get disgusted at those who claim the faith, never pray, never study their bible, never reach others but speak with anger and hate because that is NOT our faith in Christ!

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquat the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.&raquAt other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

He and one of his former pupils, Fr Stephen Dingley, a PhD in Astronomy, both spoke at the October conference, Catholicism and the Challenge of Science, organised by Faith Movement, which I attended on behalf of New Directions.

This weekend, March 10 - 11, I'll be speaking (along with Tony Campolo) at Lutheran Church of Our Savior in Haddonfield, New Jersey, for their Faith and Life Weekend.

But when others appear to have arrived at a place where forgiveness and adoption are sensed and valued, even when these things are not directly spoken of in the language of another faith's mainstream reflection, are we to say that God has not found a path for himself?

Speaking as someone who does not, in fact, think one can know with absolute certainty that other people exist at all, and therefore «strongly believes» that indeed other «minds» exist, calling the blief that other minds exist nothing more than «blind faith» seems a little out there.

The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a new interpretation of the resurrection power of Christ in the words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»

Thus understood, the doctrine of radical evil can furnish a receptive structure for new figures of alienation besides the speculative illusion or even the desire for consolation — of alienation in the cultural powers, such as the church and the state; it is indeed at the heart of these powers that a falsified expression of the synthesis can take place; when Kant speaks of «servile faith,» of «false cult,» of a «false Church,» he completes at the same time his theory of radical evil.

Speaking at a Mass at St Chad's Cathedral in Birmingham, he said: «It is simply unacceptable to suggest that the resources of the faith communities -LSB-...] can work in cooperation with public authorities only if the faith communities accept not simply a legal framework, but also the moral standards at present being touted by government.»

So each one of us, even the least important, can add as he or she speaks of the church and its faith, experto crede, «believe one who knows» — one who may not know much, to be sure, but who at any rate has found that life grows continually more meaningful, richer, more integrated in the things that really matter, more adequately adjusted to the divine reality called God, and more sensitive to others who are met each day.

He speaks to youth and young adults, writes and tweets about faith, God, relationships and life at andygill.org.

So my dad just returned from the International Forum on Higher Education for the Council for Christian Colleges & Universities held in Atlanta, where the hot topic of the week was teaching evolution in Christian colleges.Francis Collins, author of The Language of God and founder of theBioLogos Foundation, spoke at the conference, urging professors and administrators to beware of placing students in the position of having to choose between their intellectual integrity and their faith.

It is undoubtedly true that the «complete and total devotion to God», of which their letter speaks as being at the heart of Islam, is, on its own terms, an impressive feature of their faith and practice, from which we can learn.

I debated whether to engage a post that is just as disturbing as the title suggests, but after speaking with an editor and several writers at The Gospel Coalition, as well as some of my gay and lesbian friends, I've decided it's important to offer an alternative to the attitude presented in this post and, perhaps more importantly, to explore / discuss how Christians ought to respond when we encounter homophobia in our own faith communities.

He knows London well, and often stays at St Patrick's, Soho, where he spoke at the Day of Faith organised by the Faith Movement in the summer of the Year of Faith in 2013.

Speaking to Premier before Thursday's debate, he said: «We want to bring to the floor of that chamber [at the UNHRC]- through our minister and through our Government officials -[information] that there are many people across the world who - because of their faith - are being persecuted.»

At the risk of speaking ill of Archbishop Tillotson, one can hardly imagine a homiletical formula better designed to guarantee the declension of Christian faith and life.

New Delhi said: «[This unity] is being made visible as all in each place who are baptized into Jesus Christ and confess him as Lord and Savior are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith, preaching the one gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages, in such wise that ministry and members are accepted by all, and that all can act and speak together as occasion requires for the tasks to which God calls His people.»

There are tons of words within James 1 and 2 which evidence that James is speaking to folks as if to take their faith at face value and is simply urging them to get to work.

Having spoken thus and moved the audience so that at least they had sensed the dialectical conflict of faith and its gigantic passion, I would not give rise to the error on the part of the audience that «he then has faith in such a high degree that it is enough for us to hold on to his skirts.»

Problem definition is time - consuming, a deep journey into our own prejudices and hopes for a Christian faith that actually makes a difference, a horrible awakening that giants of the faith may have little faith in God and more in courts and money, that fame - seekers exist within the church system and garner friends as shields, that a man that marries a second wife may wish to destroy the first wife at any cost, and that authors can indeed write good books but run away from women speaking of their own abuse, and that prior friendships dictate the limits of Christianity....

«When Americans are able to live by their convictions, to speak openly of their faith, and to teach their children what is right, our families thrive, our communities flourish, and our nation can achieve anything at all.»

(We are speaking here of the formal theology of revelation and not of the concrete life of faith in which, at least to some degree, the theme of promise remained alive, though not always in the biblical sense.)

While I've spoken at many of them, and Passion has influenced them around the world, I want to be able to lay down at the feet of Jesus and say I gave it a shot — I tried to build into the local community of faith that he gave his life for, that he loved, and that he believed is the best agent for change in the world.