So when Jesus
spoke the words which are recorded in John 15:4 - 5, Jesus was not speaking to people who did not have eternal life, but to those who did.
It was on the same occasion that Jesus
spoke words which came to stand as the pre-eminent expression of this principle of solidarity.
Since the Spirit of God is free we must always reckon with the possibility that the Spirit will
speak a Word which will undermine the particular position of a church.
It is unlike it at several important points: (1) it is engaged in not alone but with other people, some and perhaps many of whom are likely to be strangers; (2) it is conducted by someone usually a minister or priest — and is channeled through regular forms; (3) there are appeals to the eye in the sanctuary's architecture and appointments and to the ear in music and
spoken word which are not usually present in private worship; and (4) in the singing of hymns and the unison repetition of prayers and responsive readings there is opportunity for corporate vocal self - expression.
Not exact matches
Belying Spicer's comment is data from the Corpus of Contemporary American English,
which has 450 million
words spoken on television and written in books and print media over the past three decades.
Your monologue takes the form of a dialogue, albeit one in
which you
speak words while they
speak with gestures and facial expressions.
At Advantage, the option Rusk took — called Talk Your Book, in
which an editor puts an entrepreneur's
spoken words onto the page — is the budget option.
Or perhaps actions
speak louder than
words — in
which case, there are plenty of actions to talk about.
On the same programs after the 2015 mass shooting in San Bernardino —
which, like the rampage in Florida, occurred on a Wednesday — the same
words were
spoken 200 times.
The concept,
which does not include any
spoken words, «was just very direct and honest and we think people respond really well to that.»
LOL — that sounds exactly like the Catholics — the Pope is the only vehicle through
which God
speaks, his
word is infallible, and no other church on the planet can lead you to salvation.
Luther also stressed the «living
word»,
which is the
spoken word, the
word between people, the forgiving
word, the
word preached live, out loud,
speaking to the current condition, needs, lacks and hopes.
In other
words, the
words you
speak, intentional or idle
words, these are the
words which bring forth that
which is now unseen / invisible into the visible realm = you will have what you say.
You are the embodiment of
which I
speak and you offer more hope with every
word.
But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways
which has been established in the
Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexan
Word of Truth,
which then causes us to stand and
speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth
speak, therefore; if we
speak not the Wholesome
Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His
word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexan
word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria
As for theology, the
word means
speaking - of - God,
which in Christian terms means
speaking of the One who is Truth — the Truth Who makes us free in the deepest meaning of human liberation.
I shall not attempt to defend the peculiarities of this notion,
which may have the
Word of God
speaking quite differently every other year.
Andrew - Although it is in you to overlook the use of cuss
words, and before you accuse others and
speak on behalf of sue
which an admirable quality, it is time to clean up your act in house and see who is actually using the bleep
words.
For those that don't want to waste their time looking it up: «that you may be mindful of the
words which were
spoken before by the holy prophets, and of the commandment of us, [a] the apostles of the Lord and Savior,»
I thank my correspondents for their kind
words and for their interest in a turbulent period in our national history, the effects of
which are self - evidently clear every time Senator Barrack Obama» quintessential candidate of the Authorized Version of the Sixties»
speaks.
Your
words, Mark, at the prayer breakfast were 100 % correct: we do have a responsibility to God to do the best we can do... to make good come of heartache... I challenge people reading this to think of and remember the fact that we are AMERICANS and this nation was founded on the very principles of
which Mark
spoke: a responsibility within ourselves to our Creator to rise to the occasion and make things better... May we all find that courage to do so!
In Charleston, South Carolina, when those innocent people were shot during a bible study, the eloquence of their difficult
words, «I forgive you,»
spoke more directly to defeat the evil perpetrated by a tortured man than did the ensuing media firestorm
which brought down one Confederate flag.
When discussing the final days in Jerusalem (page 252), she as - sumes the basic historicity of the last supper narrative as a self - conscious final meal in
which Jesus
spoke of his impending death saying the
words over the bread and cup.
For some it may mean that «there is an orphaned state required for the sake of the kingdom of heaven, in
which a man who like all others is the child of his parents must symbolize with his being and action the present but hidden creation
which is not a mere prolongation of the old, but the new creation in relation to
which the old has already passed away...» This is, therefore, the first
word that must be
spoken: of discontinuity between the kingdom of God and any earthly order, even one as significant as the family.
One of their purposes is to determine
which words in the Bible were actually
spoken by Jesus.
Catholicism claims that this infallible
spoken word of the Pope is equivalent to the Bible, The written Word of God, which was authored by the Holy Spi
word of the Pope is equivalent to the Bible, The written
Word of God, which was authored by the Holy Spi
Word of God,
which was authored by the Holy Spirit.
When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the
word which Jesus had
spoken.»
Somehow, somewhere, at some time, history will reach a climax, in
which the purpose of God in all history will be conclusively exhibited, and His last
word spoken.
So I
spoke the
words again and this time I threw in an oath (
which I won't repeat to you).
Do you now therefore,
speaking through my lips, pronounce over this earthly travail your twofold efficacious
word: the
word without
which all that our wisdom and our experience have built up must totter and crumble — the
word through
which all our most far - reaching speculations and our encounter with the universe are come together into a unity.
It was customary among the Reformers themselves to
speak of a «valid» ministry as one in
which «the pure
Word of God is preached and the sacraments be duly administered according to Christ's ordinance» (to quote the Anglican Thirty - nine Articles,
which are paralleled in other and similar «confessions»); and the history of the ministry in the Christian Church as a whole makes it abundantly clear that «authority to preach the
Word of God,» or the right to «dispense the
Word of God,» or the giving to the candidate of the Church's recognition and authority to be «preacher of the Gospel» — all these are more or less synonymous phrases — has been an integral part of ordination.
Up to this point, Luke says, «all
spoke well of him, and wondered at the gracious
words which proceeded out of his mouth.»
They
speak of me with scorn, calling me beggar - woman or witch or harlot; but their
words are at variance with life, and the pharisees who condemn me, waste away in the outlook to
which they confine themselves; they die of inanition and their disciples desert them because I am the essence of all that is tangible, and men can not do without me.
oops again, then if it said G - d
spoke then G - d
spoke inerrent through the writer
which we may believe in the same way we believe the more sure
word of prophecy, the gospel itself, foolishness to those perishing and so on,... does it give me
words to live by, then the answer to your question and my application in my own life the answer would have to be Yes.
This week, The Liturgists released «Garden» —
which combines music, prayer, poetry, and
spoken word to create an honest and evocative liturgy around Good Friday, Holy Saturday, and Easter Sunday.
You
speak Mayavada monism
which is the creation of Shankaracharya with
word jugglery of the Vedanta - sutras.
Most of the people I know in Hong Kong teach English, and they didn't learn a
word of Cantonese,
which is a shame, considering
Spoken Chinese is actually very easy to learn.
Luke 24:44 Then he said to them, «These are my
words which I
spoke to you while I was still with you, that everything written....
Keep up with many scientific fundamentalisms and make such the seeded base from
which to affirm Christ Jesus reported «
spoken»
Word (s).
Rather than being mute and numb in response to the advent of a world in
which the original name of God is no longer sayable, the Christian can live and
speak by pronouncing the
word of God's death, by joyously announcing the «good news» of the death of God, and by greeting the naked reality of our experience as the triumphant realization of the self - negation of God.
Yet there is a
Word that God
speaks which eclipses all the rest.
But now reasonable doubt and political prudence (
which he must also exercise quite often) have snuffed out this ability to hear the
Word of God when it is
spoken to him.
It reminds him of the extreme seriousness of the
Word which is
spoken to us.
Edwin Muir, a poet from the Orkney Islands
spoke of the tragedy of there being nothing more than
words in the Calvinist form of Christianity with
which he was familiar:
He was
speaking of that
which he saw articulated in the Catholic tradition of Eucharistic worship, as he understood it; yet his
words unconsciously echoed a great deal that is most deeply characteristic of Dr. Karl Barth's criticism of what he regards as the very heart and centre of Catholic dogmatics, namely the doctrine of the analogy of being.
We are to wage the warfare of faith, our only weapons those Paul
speaks of: prayer, the
Word of God, the justice of God, the zeal with
which the gospel of peace endows us, (I consider «zeal» most particularly important; the term means military courage, such as characterized the Zealots.
In other
words, even if all the facts were wrong, the Bible could be a true and accurate account of those things about
which it
speaks.
He will not be content with the blessed assurance
which comforts beyond all measure: that eternally the Good has always been victorious; the blessed assurance
which is a security that passeth all understanding; the blessed assurance that the unprofitable servant may have within himself at each moment, even when the time is the longest and he seems to have accomplished least of all, the blessed assurance
which allows the unprofitable servant if he loses honor to
speak more proudly than that royal
word: All is lost save honor.
It may be, especially as the Greek
word pais can mean both «son» and «servant», that the title was a way of interpreting Jesus» ministry in the light of passages in Isaiah
which speak of a Suffering Servant, who was called to be a «covenant for the people and a light for the gentiles» (Isa.
And this is why the author of Hebrews says that Jesus brought a new covenant,
which speaks a better
word than the blood of Abel (Hebrews 12:24).