Sentences with phrase «spoken from faith»

That is merely your opinion, spoken from faith.

In the five chapters of this book I have selected and discussed outstanding examples of Old Testament myth, legend, history, prophecy and law in an effort to show that common theological presuppositions underlie all of these varying literary types, and that they must be read and understood as speaking from faith to faith.

«I spoke from my heart; I spoke with my principle; I spoke from my faith.

Not exact matches

I saw him once literally bleed from the bottoms of his feet, a man who came here uneducated, alone, unable to speak the language, who taught me all I needed to know about faith and hard work by the simple eloquence of his example.»

On this frigid night, Cruz was speaking to some 300 faith leaders from around the country, who gathered at the opulent house to hear Cruz's presidential pitch.

Marcel Schwantes speaks passionately to both secular and faith - based audiences on the power of servant leadership, drawing from convincing research, case studies, and illustrations.

as i've often quoted here: «Strictly speaking, there is no such thing as science without presuppositions... a philosophy, a «faith» must always be there first, so that science can acquire from it a direction, a meaning, a limit, a method, a right to exist... It is still a metaphysical faith that underlies our faith in science.»

«I know that some of you here feel that successive governments and local authorities have wanted to applaud all the good things that you do as Christians, but discourage you from speaking openly about the faith that motivates you,» she said.

Mt 7:13 - 14 I am convinced this young woman speaks from ignorance of her «faith.»

Can say that I believe in every thing that you disbelief of when it comes to the Creator and the Creation of universe, life and guidance, God has given me hearing, seeing, thinking and heart feelings to see and experience signs and small miracles to have faith in him and continue with good deeds I was told of in his Holy Book although am not perfect at that but nothing to lose but contrary to that there are more to gain in life and life after... For those disbelievers they lose their senses by being locked and blocked from such experiences... It is all about souls as verses speak for them selves;

Gary, I was not speaking of YOUR personal journey; but from the perspective of my own transitional experience and the experiences of others who have informally shared the stories of their pilgrimages of faith with me — and they have been many.

Hebrews 11:19 --(speaking of the faith of Abraham) He considered that God is able to raise people even from the dead, from which he also received him back as a type.

But Abraham speaks over the head of the rich man, over the heads of the Pharisees, in what sounds like a direct address to us church types who claim faith in a certain Galilean raised from the dead, «If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.»

Unless your faith has been picked apart and stress - tested to the max by the most articulate, brilliant, and well - spoken of critics and skeptics, and still emerge from the fire intact, we may not even know why we believe what we believe in.

The event's speakers spoke about using faith in decision - making but largely stayed away from the controversial issues the court will face in the coming months.

Instead, our faith should compel us to be the first to speak out for the oppressed and displaced among us — regardless of their religion or the country they come from.

«When we speak of faith «washing away» sin or of «forgiving somebody» we are not really making a negative release from something, but we are loving again or loving in greater abundance.»

From its foundation, the FAITH Movement has spoken of a crisis in the Church in the West: it still continues.

Instead, she speaks of sin from the eschatological perspective of God's desiring the full flourishing of all persons, and of women who know themselves to be justified and sanctified in faith.

Later the idea gained ground that we can not «speak of nature apart from human perception in the historical development of knowledge», that all knowledge is «a creative interaction between the known and the knower» and that therefore there is no System of scientific knowledge or of technology which does not have the subjective purposes and faith - presuppositions of humans built into it.

And as to the comfort the gospel speaks of, it seems that Christianity ought no longer to be the comforter of the poor and the afflicted, because, forsooth, «if you comfort them you divert them from seeking material, concrete means for ending their misery; if they are comforted by faith, they will not set to work to solve the economic problems.»

Far from despising reason, they use all of it they can get their hands on, but when the Pope speaks on matters of faith and morals, that is final.

Berger wishes to speak of «a God who is not made by man, who is outside and not within ourselves,» but he limits his act of faith in such a God to projections outward from common human experience, i.e., to signals of transcendence70 The result is that Berger is left finally with his own experience alone, a consequence that weakens his understanding not only of Christian theology but ultimately of play as well.

Our interpretation of the self - image becomes theological when we speak from within the faith of the Church and say that the objective reality which stands between persons is God made personal and available to us in Jesus Christ.

I speak throughout Canada and internationally to churches, conferences, women's groups, universities, and workshops on topics ranging from spiritual formation, a sacramental view of living, being a Christian feminist, the ways that we can navigate change throughout our faith journey, the embrace of ancient church practices as a charismatic Christian, writing, social justice, and many other topics.

We do this through our hands as we reach out and touch or refrain from touching, our mouths as we speak or remain silent, our ears as we listen to the voices of those who cry out or speak softly, and our eyes as we see things from the perspective of our faith.

Jesus Christ is the «Elect One,» not by some effort of human nature alone, for that would not be real election, but by God's eternal purpose which «from the beginning of the world» — and long before it, too, if we may so speak — has determined that «in the fullness of the times» there shall be just such an actualization of the potential God - Man relationship as Christian faith discerns in Christ our Lord.

She speaks and writes about a wide range of topics — from the pro-life movement, to women in the church, to movies and pop culture, to religious philosophy and faith.

Also, the God of whom Christians speak is so tied to Jesus that nothing can be said of how this God relates to those who do not live from faith in the revelation in Jesus.

Dr. Ben Carson just recently spoke at the National Prayer Breakfast and is a man of faith whose brilliant words were spoken from the heart not spitefully but genuinely and sincerely.

Ogden summarizes some of these.1 Bonhoeffer speaks of the God of a secular faith, of a «suffering» God, 2 a God who is radically different from the Absolute God of classic theism, but Bonhoeffer's God requires conceptual clarification that he does not furnish.

But to his credit, Webb speaks for a lot of young evangelicals who feel disconnected from the mainstream and frustrated with current expressions of faith.

But, of course, whether or not that is possible must be answered by those who credibly speak from the heart of Islamic faith and practice.

Faith leaders in Brussels and Lahore have spoken about the risks to Christians from extremists in their... More

That is a task for Muslims; not for secularized academics who happen to be Muslim by background but for Muslims who can speak believably from the heart of Muslim faith and life.

I'm sorry but any hokey religion that gets their teaching form a guy reading it out from a hat, and go out of their way to harass people who speak out against Mormonism isn't apart of the christian faith.

Prince Charles warns UK Christians not to take their faith for granted as he addresses a church in Pimlico after speaking with believers forced from the Middle East.

I have tried to read books and internet to get some clarification of the bible, I think well this person would be good to learn from because they are so knowledgeable about the Bible and then they speak about faith and works and I get so confused all over again.

Above all, churches should ask for justice from religious institutions that continue to ignore Hispanics» existence: monocultural denominational and ecumenical agencies; theological institutions that refuse to hire Hispanic professors (and even discourage Spanish - speaking students from working toward doctorates); religious journals and magazines that fail to publish materials dealing with the life and faith of Hispanic churches; and mainline churches that do not make an all - out commitment to ministry among Hispanics.

The stories of Abraham take their pattern from the experience of Israel, but they also speak instructively back to that same experience, illustrating not only the way of faith — but the way also of unfaith.

I saw a deaf man begin to speak in tongues which was astounding and a young girl hear from a dead ear and an elderly catholic lady stand up straight as God ungnarled her arthritic back... those were times of awe... I was 16, 17, 18 — young, naive and I saw miracles, healings, incredible things but most of all hundreds of people come to faith.

We sing every week with the homeless, and occasionally have a word spoken to them / a testimony from a previously homeless person, and every week we ask for prayer requests and pray with those individuals who have the faith to ask.

Clive, you point out how others often don't understand what Jesus was saying; but while Jesus often labors to try and make things clear to the unbeliever («Oh, you of little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following him.

He would be very humble and grace - based and let everyone into heaven regardless of anything and he would speak to us AUDIBLY but only the person he was talking to could hear and raising someone from the dead or healing of cancer would work each and every time regardless of faith or whatever.

At a time when their colleagues who spoke for the church were conspicuously incapable of giving the faith a good account in the eyes of the learned, the Vanderbilt academics preferred to dissociate themselves from their religious leaders rather than take up their cause as allies and persuade them that sound scholarship was God's good servant too.

All those within Torah Musa, Zabor Dawoud, Angeel Issa out of which brewed out of it the soul thing of pure faith that God was not not begotten, God is Single and not Plural, God has no Mistress, God has No Begotten Son, God may Chose Any as Sons from his creations with out need to beget sons through the means he created for mankind to increase population... All Prophets and Messengers spoke the Words of God as he put his words to their mouths... they were the words of God... Now please read with me the verses even if for general informations only;

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

Thus the pioneer work in the expansion of the Christian faith in the lands of the Euphrates and Tigris was carried out not by the Greek speaking Hellenistic Christians from Antioch but by Aramaic speaking Christians who possessed the lingua franca of the contemporary Orient.

I've realized that people are more moved when I speak from my heart, from a place of unshakable faith about an unfailing personal Savior than when I try to rely on solely my intellect or how well I can communicate my ideas.

Strangest of all from the standpoint of faith is the fact that although the word from the cross, «it is finished», has been spoken, the history of sin and death goes on.