It kills joy and has people thinking they aren't good enough —
I stand on the scripture, «Psalm 139:14»..
They could
stand on scripture alone as the Word's final address to fallen human beings.
During the seven months between diagnosis and death, we prayed,
we stood on scripture, we spoke nothing but positive and healing and God's word.
Not exact matches
New Testament Fulfillment: «When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue
on the Sabbath and
stood up to read the
Scriptures.
Some
Scripture lines
stand on their own.
He then turned
on his heel and walked away from the pulpit, ending a 20 - minute address that was peppered with references to
Scripture and often interrupted with loud
standing ovations from worshippers.
But because of the convictions of some of my brothers and sisters to not serve them I am not going to «turn
on them» for what they believe
scripture is teaching them to
stand up for.
Scripture points to how we should
stand on this issue.
If he wants to help the poor, he can reverse the Church's
stand on birth control, which is just an old theological paper written by Pope John Paul, that has no basis in
scripture.
In it, Justin makes the case for a hermeneutic of love as well as anyone I've read, and his Christocentric approach to
Scripture is one that can benefit all Christians, regardless of how they interpret the passages discussed above and regardless of where they
stand on same - sex relationships.
You have to study
scripture and take a
stand on the truth and not be concerned about what others think.
Yet
Scripture expects us to
stand with Aristotle, so to speak,
on this matter: «Thou visitest the earth and waterest it, thou greatly enrichest it; the river of God is full of water; thou providest their grain, for sothou hast prepared it.
Both of these points, that early statements were based primarily
on the narrative of
Scripture and the behavior of believers, will become critical later in this chapter for understanding how we as twenty - first century followers of Jesus can
stand up for the truth without the damaging and destructive statements of doctrine that have divided Christianity for so long.
When Jesus said,» Why have you forsaken me» he said this because God the Father turned His back
on Him, not because of how bad he had been beaten, because the
scriptures made it clear that «it pleased the Father to crush Him», but because God hates sin and can't
stand to look at it and because Jesus took
on the sins of the entire world he became sin and when God the Father looked at Him he saw sin.
Yet even
on these terms it should remain possible for an interpretive community to make a conscious decision to hear the Bible as
scripture, to believe in the coercive and constraining force of the Bible's own unique literary construction, and to regard itself as trying to live out the demands of a word and a God that
stand over it, in continuity with communities of faith within the Bible and in the church's ongoing history of interpretation.
One can ask that question
standing on the edge of Yosemite Valley, as naturalist John Muir did, or
standing in awe
on the rim of the Grand Canyon and reaching out for the hand of someone next to you as you look at — as the first episode of my series The National Parks describes it — «the
scripture of nature.»
It was an interesting idea until more science demolished the evolutionary hypothication with out appeal to
scripture which is still
standing on God spoken creation.
In the worship of the Sufi these sacred
scriptures lie upon the altar
on which
stand seven candlesticks.
In building his case for why we can still believe the Bible, Blomberg effectively positions himself between liberal scholars who refuse to acknowledge the firm textual base
on which the
scriptures stand and ultraconservatives who insist
on a rigidly literal reading of the Bible (often in the King James only) in the face of legitimate developments in our understanding of ancient manuscripts and genres.
Not to mention
scripture is clear in its definition of what constitutes a marriage, and where it
stands on homosexuality throughout the Old and New Testament.
This entire world is the union of prakrti and purusha according to Samkhya school that
stood on the edifice of vedic
scriptures (11)(12).