Medical ethicists who
started as theologians seem especially attached to this precept.
Not exact matches
If sociologists have tended to center on the foregoing argument and to single out work
as the basis of their assessment of our present inability to play authentically,
theologians and philosophers have tended to: focus upon a second area: America's distorted value structure that has accepted
as true the «mindscape» of technology 48 This is Theodore Roszak's phrase, and his discussion can perhaps serve
as a helpful
starting point.
I'm trained
as a scientist before I
started training
as a
theologian.
The commonwealth model of marriage held wide appeal among a diverse spectrum of English
theologians, and served
as the
starting point for the liberalizing reforms later urged by authors
as different
as John Milton and John Locke.
Most theological formulations take
as their
starting point statements that have been sanctioned by the community in which the
theologian's perspective has been nurtured, statements such
as creeds, confessions, scriptures, or the fully articulated systems of past
theologians.
There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must
start «from below,»
as many contemporary
theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life
as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not
as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.
We need not recall here the history of what led up to the declaration of Humani Generis (which is doctrinal in character, even if it does not constitute a dogmatic definition),
starting with the pronouncement of the local synod at Cologne in 1860 rejecting evolution in any form, the censure passed on the works of
theologians favourable to evolution, such
as M. D. Leroy (1895) and P. Zahm (1899), the decree of the Biblical Commission in 1909, the tacit toleration of works favourable to evolution by
theologians such
as Ruschkamp (1935), Messenger (1931), Perier (1938), down to Pius XII's Allocution to the Papal Academy of Sciences in 1941.
I know that sometimes big words are necessary, but I think that usually,
theologians use big words so that we will be impressed by their knowledge, and
as a result, will not question them when they later
start to say some outlandish things.
«For neo-scholasticism, everything found its place in the «system», but Ratzinger was instinctively aware that truth is more than any system of thought could encompass -LSB-...] His methodology is to take
as his
starting point contemporary developments in society and culture, then he listens to the solutions offered my his fellow
theologians before returning to a critical examination of Scripture and Tradition for pointers to a solution.
It is clear that thequestion of a possible acquiescence to the primacy of Peter in some modified form is engaging the minds of many non-Catholic
theologians with a new urgency at the
start of the new millennium
as they contemplate the Roman question.
It
started a couple of days ago when I popped off on my Facebook page about how much I wished there was a really great marriage conference for people whose marriages are more like our own —
theologians call it «egalitarian» meaning that we believe in a marriage of equals, that we are co-leaders and our marriage is more about lifting each other up and following Jesus together
as one.
Quite a number of white male
theologians, while not buying into the more secular demands of liberation, still want to retain the liberal
starting point of theology developed by Friedrich Schleiermacher
as they seek to tie into the liberation process.
I'm a Christian,,,,
as a matter of fact a convert from Islam,,, i studied Both Quran and the Bible for 9 years,
starting at the age of 17 and currently studying theology myself, an di can only shake my head in disbelief regarding such so called
Theologian!!!
Starting thus with a recognized psychological fact
as our basis, we seem to preserve a contact with «science» which the ordinary
theologian lacks.