He tells Jack Burden, the smart - aleck, wisecracking narrator (to whom the story equally belongs), that he himself went to an old - fashioned Presbyterian Sunday school where in the old days
they still taught some theology.
Not exact matches
Honestly, I had to drop so much doctrinal baggage to find the truth behind most of what I was
taught in Conservative churches (and I am
still casting off
theologies that were biased).
It is extremely difficult to study the book of Job or the letters of Paul and
still believe in the
teachings of the prosperity
theology.
There can be little doubt that this is the earliest patristic
theology which is
still taught explicitly in the Eastern Church.
The fine hand of Karl Barth, the Swiss theologian who was
still teaching in Bonn at the time, is evident throughout, and the document is a good case study of Barth's contention that
theology and politics go hand in hand.
His view is that Paul basically gave himself free reign here at the start of his
teachings to the gentiles (see also 1:1 a: «Paulos, apostolos ouk ap anthroopoon, oude di anthroopon, alla dia Iesou Christou, kia Theou patros...») and then started preaching his own
theology heavily influenced by his own biases and preferences — not that any of the writers were ever completely exempt from it of course, but
still the writer felt Paul was quite fundamentalistic at times about certain things he had some clear opinions about, e.g. about relationships and women's position in the church etc, which he then propagated as part of the gospel.
Not having such a
theology of inspiration and interpretation, when Enns is wrestling with the concept of a historical Adam he strays from the doctrine of original sin, which
teaches that original sin is passed on by generation, and allowsfor an interpretation that «all have sinned» through imitation or accident or, worse
still, because we were created that way.
John Paul II, presenting his «
Theology of the Body» complemented what had begun many years earlier with a renewed understanding of the spiritual realities of the importance of humanity created male and female, expressed in particular by the theologian Hans Urs von Balthasar, and developed by Joseph Ratzinger (now, and gloriously, Benedict XVI, and
still developing and
teaching it).
Still, Coffin and I took some of the same courses, including a memorable seminar on theology and literature taught by Julian Hartt, from which I still remember a spirited discussion about Albert Camus's The Plague, which Coffin, of course, had read in Fr
Still, Coffin and I took some of the same courses, including a memorable seminar on
theology and literature
taught by Julian Hartt, from which I
still remember a spirited discussion about Albert Camus's The Plague, which Coffin, of course, had read in Fr
still remember a spirited discussion about Albert Camus's The Plague, which Coffin, of course, had read in French.
The
theology of grace easily seems very abstract and remote, but we should remember that it used to be
taught as part of fundamental moral rather than dogmatic
theology, as it often
still is by the Dominicans.
However, by the end of these posts you will hopefully understand why I believe what I believe about biblical illiteracy and why I
still think I should be writing and
teaching about Scripture and
theology on this website and through my podcast.