While Bruguera's most recent work often uses
the strategies of social movements and education platforms to address topical matters, this exhibition looks back to Untitled (Havana, 2000) as a crucial work at the turn of the millennium that symbolizes an important shift in Bruguera's oeuvre, as she moved from working primarily with her own body to considering active audience engagement.
Not exact matches
The articles tapped into the recognition and
movement towards more science and less art in the spheres
of marketing and sales as well as in overall
social strategy.
The wedge
strategy is a political and
social action plan authored by the Discovery Insti - tute, the hub
of the intelligent design
movement.
David Hubbard, for example, in his taped remarks on the future
of evangelicalism to a colloquium at Conservative Baptist Theological Seminary in Denver in 1977 noted the following areas
of tension among evangelicals: women's ordination, the charismatic
movement, ecumenical relations,
social ethics,
strategies of evangelism, Biblical criticism, Biblical infallibility, contextual theology in non-Western cultures, and the churchly applications
of the behavioral sciences.2 If such a list is more exhaustive than those topics which this book has pursued, it nevertheless makes it clear that the foci
of the preceding chapters have at least been representative.
The Jesus
movement was not, according to Theissen, a political revolution, but a charismatic
movement which defined a
strategy not
of social reform but
of cooperation with the kingdom
of God, which will come
of itself.
It will also be interesting to see if increased participation
of New Thought adherents in
movements for
social change alters the discourse and the
strategies of those
movements.
Social movements, networks of associations and analysts are given a voice to show the evolution of the economic system, the potential for action and the strategies of social forces and to formulate proposals and alternatives to the dominant system, supported by these move
Social movements, networks
of associations and analysts are given a voice to show the evolution
of the economic system, the potential for action and the
strategies of social forces and to formulate proposals and alternatives to the dominant system, supported by these move
social forces and to formulate proposals and alternatives to the dominant system, supported by these
movements.
It remains true however that the civil rights
movement has written a new chapter in the possibilities
of a
social and political
strategy which involves a commitment to a love which has elements both
of humanitarian universalism and the will to reconciliation found in the biblical faith.
Non-violent action can,
of course, be undertaken without reference to love, but one characteristic
of most
of the non-violent ethical
movements has been the conviction that this
strategy is required by love and provides a way
of giving love a direct expression in
social conflict.
But the history
of the voting privilege in the twentieth century shows that it takes the combined power
of mass
movements, economic pressures, and the Federal Government with its military force to give even a relative assurance that this requirement
of justice will be realized.3 It seems, therefore, that when we move from the perspective
of love to concrete issues
of social strategy and political power, justice is accomplished by a confluence
of historical forces and humane considerations which indeed may be enforced by love, but which must have other sources.
The experiment with
strategies of social change through nonviolent action is an important
movement in the modern history
of love.
Life can be given for the sake
of the Gospel in mass
movements, in political revolution, in complex
social strategies and cultural creativity.
Cross-Cultural Framing
Strategies of the Breastfeeding
Movement and Mothers» Responses portrays lactivism as a
social movement with the avowed goal
of increasing breastfeeding rates.
In reaction,
social movements and other expressions
of civil society have engaged in
strategies to regain people's control over food and nutrition.
She uses empirical research conducted in Bolivia, Sweden, the US, India, and Canada to explore and theorize shifting conditions and
strategies of social change, including the criminalization
of dissent, new approaches to law by
social movements, and broader theoretical questions about the transformative potential
of law.
I think in fairness to Steve Hart, Unite's
strategy makes union backed candidates from a broader
social background part
of their political
strategy, but certainly not the end
of it: At the Unite meeting at Labour Conference, Jon Trickett & Len McCluskey made the case for Unite & Labour developing MP's from down to earth backgrounds, but linked this very much to having policies that adress the needs
of working class voters: The Unite
strategy is fairly broad, including recruitng union members to Labour, developing MP's (who as McCluskey are backed because they «reflect the values
of the union
movement» — rather than just being from a particular
social class), and supporting the CLASS think tank to develop policy — I did a write up
of this meeting for the Morning Star (and a rival Progress one), which may be
of interest (I think it will appear if you click on my name)
While these
strategies and genres have for sure been used in traditional media outlets, they have also been part
of a major paradigm shift within peace
movement campaigns towards online
social media based campaigns for peace.
The Democratic Party has been called «the graveyard
of social movements» for a reason, because once you accept the idea that defeating the Republicans is the most important political
strategy, it makes sense to prioritize that over everything else.
United by the common use
of Pop's rich visual
strategies, the artists made bold contributions to conceptualism, performance and new media art, as well as
social protest, justice
movements and debates about freedom.
And exhibitions such as «St. Petrischnee» or Mark Leckey's, which transport counter-cultural
strategies and aesthetics into the museum context, thereby challenge the genesis
of artistic
strategies as well as the innovative power
of social movements.
Our finding that the severity
of depressive symptoms in our sample
of patients with chronic pain was best correlated with a combination
of heightened catastrophising, reduced sense
of control over life, increased physical disability, lower pain self - efficacy beliefs, higher use
of unhelpful self - management
strategies, and lower perceived
social support (after controlling for the possible effects
of age, sex and duration
of pain) is consistent with previous studies
of patients with chronic pain.26 Interestingly, and somewhat contrary to clinical expectations, pain severity, pain - related distress, and fear
of movement / (re) injury were not significantly associated with depressive symptom severity.