Sentences with phrase «structure in human environments»

Not exact matches

«What's happening in robotics is we are going from robots in a structured, pre-programmed environment to a free - flowing environment working alongside humans, and that is a baby step to a car operating on its own on the road.»

Suddenly we are in a human environment, its structures ruled by princes.

Katz has identified four major functions served by attitudes within the human personality: (1) the utilitarian function, by which certain attitudes enable maximization of rewards and avoidance of pain in adjusting to one's environment; (2) the ego - defensive function, by which specific attitudes protect the ego; (3) the value - expressive function, by which particular attitudes provide satisfaction from personal values and self - concept; and (4) the knowledge function, by which certain attitudes satisfy the need to structure and understand one's universe.

Also scientists think that due to change in the environment structure, the human race too will be changed.

Despite the importance of the skin ecosystem to human health and well - being, we know very little about the forces that shape microbial structure and composition in the skin environment.

The question is, would we rather have this development happen in reasonably well - regulated environments where authorities are at least somewhat accountable to the public, or are we happy to let countries with more questionable human rights records and even more opaque power structures take the lead?

It will offer state of the art detoxification processes, holistic treatment modalities based on a range of proven therapeutic practices, structured individualized care and deep healing in a residential environment that values and reconnects the human being with his / her inner fire, inner creator and purpose in life.

In our philosophy, the human partner is responsible for the emotional and physical well - being of their service dogs and provides the training structure and environment that sets up their dogs for success.

His principal subject has always been the human figure in its natural environment filtered, structured and simplified to focus on the organic complexity of the human spirit.

Osline works primarily in the Americas, delving into a number of themes that explore economic and cultural structures, identity, gender, aging, along with the mystical and the natural world in tension with the human - built environment.

With the human brain being the most complex structure existing in the known universe, we have been given the ability to manipulate the environment as we please and ultimately bend nature itself to our insatiable needs.

The Clean Air Act — whose basic structure was established in 1970, and then amended in 1977 and 1990 — is a United States federal law designed to protect human health and the environment from the effects of air pollution.

To reach this goal, strategies are developed that become: an integral part of the department's organisational process, imbedded within management's decision making process, and strategies that are systematic, structured and take into account human factors in order to have sustainable impact on the community, work environment and ultimately litigation.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,