Today's
students live in a world where environmental issues — global warming, organic farming, and recycling, to name a few — exist all around us.
Our students live in a world where they have nearly unlimited access to information.
As IIT Provost Alan Cramb put it, «
Students live in a world where technology is seamlessly integrated into virtually every aspect of their lives, where information and collaboration are available anywhere, anytime.
In 1975, law
students lived in a world that consisted almost entirely of casebooks and case reporters.
Not exact matches
Its south wall bears the names of Harvard alumni — like President Faust has already mentioned —
students and faculty members, who gave their
lives in World War II.
In an ideal
world, you provide a great real -
life experience to a
student and your entire staff learns with them.
For example,
in one activity called «Stem of the
Living Dead,»
students explore the exponential growth of a zombie hoard and how the spread of the infection creates limited resources using
World Health Organization and CDC models and graphs.
Marjory Stoneman Douglas
student journalists stood alongside reporters from around the
world to cover the March for Our
Lives in Washington, DC.
The company envisions systems that will let consumers download a high - definition, full - length feature film
in less than five minutes, allow rural health clinics to send 3 - D medical images over the Internet and let
students collaborate with classmates around the
world while watching
live 3 - D video of a university lecture.
It may seem illogical and unfortunate to you to have to use private accounts for mail with your
students, but that is the
world many, if not most,
students will
live in when they graduate.
Open to
students from anywhere
in the
world, tuition is fully sponsored by Apple, with no cost to
students — who also receive a free Mac and iPhone, along with support for their
living expenses
in Naples, Italy...
But we
live in a
world, or at least a country, with $ 1.44 trillion
in combined
student loan debt.
Studying the humanities offers
students «mental empowerment» so that they can go forward
in life armed with «a sense of social responsibility» and «intellectual and practical skills that span all areas of study, such as communication, analytical and problem - solving skills, and a demonstrated ability to apply knowledge and skills
in real -
world settings.»
The best response to secular irony is testimony by current and former
students, as well as teachers and officials familiar with such cases, about their experience
in the sexualized
world of undergraduate
life.
Without God, we are torn
in two directions: universities praise diversity, but
students still form cliques; politicians promise a bright future, but our news programmes are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with the sentimental love expressed
in pop songs; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the
world, preferring to
live anywhere but home, yet we still agonise over our local sports club; we own many things, and still feel we don't have enough; we believe
in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except people that don't agree with us.
Thus the onus to foster the conversation is awkwardly placed on
students or young faculty members, those
living in the tensions between the academic and apologetic
worlds and who feel the most pressure and enthusiasm for synthetic thinking.
We must «stand,» build a wall, patrol the campus with machine guns, and quarter our faculty
in on - campus dorm rooms, for if they
lived elsewhere they would bring the corruption of the outside
world in to the
students.
It must teach
students how to help people, including themselves, to find meaning, that is, find God,
in the unfolding of their own
lives — through study, worship, and action
in the
world.
[7] Many theological
students, especially women, African Americans, and Hispanics, regularly and vigorously object that their «theological education» is
in important respects inappropriate to the faith communities to which they belong and to the social and cultural
worlds in which they expect to
live and work
in the future.
This defense of the accuracy of the Fourth Gospel
in reporting the words of Jesus is undertaken,
in spite of what must appear to the disinterested
student insuperable obstacles, because to these lovers of the Gospel the alternative seems to be surrendering the authenticity of some of the most precious and manifestly true of Christ's reported words: «I am the bread of
life... I am the light of the
world... I am the good shepherd... If you continue
in my words... you shall know the truth and the truth shall make you free... He that drinketh of this water shall thirst again, but whosoever drinketh of the water that I shall give him shall never thirst... I am the resurrection and the
life; he that believeth
in me, though he were dead, yet shall he
live... I am the way, the truth and the
life; no one cometh to the Father but by me»... and many more.
First of all to my parents, my father, Remus Muray, and my mother, Marianna Muray, for their part
in bringing me into the
world, and their love, understanding, and encouragement throughout my
life; to John Cobb, my theological «godfather» who first introduced me to process thought, and to whose friendship, inspiration, encouragement, and intellectual stimulation I am more grateful than I could ever express; to David Griffin, who taught me how to think critically; to Jay McDaniel and Kevin Clark for their enduring friendship since our
student days and perpetually intellectual stimulating conversations; Nancy Howell, without whose encouragement this project may not have been undertaken; William Dean, whose work has proved to be so liberating; to David and Rosanne Keller, for their friendship, the opportunity to work and play with them, and for their
living relationally; Josephine Bates, for her friendship, encouragement, and support
in this endeavor; the Rt..
people and congregations are blown to and fro by the winds of secularization, but unlike the
students they have little or no experience of historical consciousness applied to faith, hence must
live in a changed
world by means of antiquated pieties and timeworn concepts of authority, morality and the Bible.
The
world students» design - science revolution may possibly result
in a general reorientation of
world society's awareness, common sense, and intelligence which, just «
in the nick of time,» will bring mankind into conscious promulgation of the do - more - with - lessing invention revolution to be applied directly to gaining man's
living advantage, which can accomplish the 100 percent physical success of all humanity
in less than one - half the time it would take to occur only as the inadvertent by - product of further weapons detouring of human initiative.
Students in the Great Books Program there don't want to
live in a disenchanted
world.
The
students Brooks examined
in 2001, who had entered adolescence after the fall of the Berlin Wall, spent their formative years
in a
world predicted by Francis Fukuyama
in 1992: «The struggle for recognition, the willingness to risk one's
life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage, imagination, and idealism, will be replaced by economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.»
He was a Catholic Socratic, interested
in the souls and
lives of his
students, cherishing the privilege of helping them to explore and understand themselves and the
world around them.
Recently, hundreds of thousands of people took part
in the March for Our
Lives, the
student - led anti-gun violence protest that held demonstrations
in 800 cities
in the U.S. and numerous sibling marches around the
world.
All these colleges have modified their curriculum (
in various ways) so as to introduce their
students to dimensions of the problem and prepare them to
live and serve
in the real, threatened
world.
The conclusion would be a severe condemnation of those of us, for example, who make our
living as professors
in First
World universities seeking to help the privileged
students who attend them.
If supervised ministry deals with the existential commitment question that
students press, these courses deal with questions of the people of God as they struggle to
live faithfully
in the
world.
But certainly
in this bewildered
world of our time,
students ought to be exposed to some of the deepest issues of
life, as they have been experienced and understood by the noblest men and women through the ages,
in the East as well as
in the West.
Without God, we are torn
in two directions: universities praise diversity, but
students still form cliques; politicians promise a bright future, but all our news programs are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with sentimental love
in every pop song; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the
world, preferring to
live anywhere but home, yet we still agonize over our local sports team; we own many things, and still feel like we don't have enough; we believe
in discipline at school or at work, but we all have a right to «let ourselves go» on the weekend; we tolerate everything, except people that don't agree with us.
Such nurture
in home and church, based on the love and acceptance of the
student as he is, providing a basic structure for his
life, insuring that he will be free to grow, assisting him
in establishing his own authenticity, and offering him a
life which shares the mystery of worship, will enable him to look on his
world as God's
world.
Grand Prize: Punchline by Scott Winn follows a high school
student who
lives in a
world with many everyday items such as alarm clocks and pens made of Idaho Potatoes.
All of her hard work has paid off, both
in the
world of archery and
in other aspects of her
life, as she is also a stellar
student and engaged member of our community.»
Forty former Bowie
students gave their
lives during
World War II, most of them as members of Company E, whose ranks were steadily thinned through the Italian campaign, from Salerno to San Pietro to the slaughter at the Rapido River, where over two days
in January 1944 German soldiers killed, wounded or captured virtually every GI not swept to his death by the current.
Advait Trivedi is a
student of the Aditya Birla
World Academy
living in the city of Mumbai.
Rudolf Steiner meant to prepare
students to face the
world as it was to be throughout their
life, not just as it was
in any given moment.
Waldorf focuses its pedagogy on teaching
students how to
live with confidence
in the
world.
, but
in a former
life, I taught college
students about
world religions.
Just like all mothers of multiples, Sharon wears a dozen different hats throughout her day, but her favorite is being a teacher to her three young
students, helping them learn something new about the
world they
live in every day.
We educate
students to seek
lives of vibrancy, purpose, and active engagement
in service of an inspired and compassionate
world.
Okay FM and it's partners have started a new program dubbed «Wednesday
Live» as a one stop shop experience for all music lovers and the world, the big idea of Wednesday live on 101.7 fm is to promote bands and groups as they are left out in the promotion of organic and authentic music on radio, encourage more young students to study music and foster collaboration between music artiste and band gro
Live» as a one stop shop experience for all music lovers and the
world, the big idea of Wednesday
live on 101.7 fm is to promote bands and groups as they are left out in the promotion of organic and authentic music on radio, encourage more young students to study music and foster collaboration between music artiste and band gro
live on 101.7 fm is to promote bands and groups as they are left out
in the promotion of organic and authentic music on radio, encourage more young
students to study music and foster collaboration between music artiste and band groups.
All
students, regardless of what zip code they
live in, deserve a
world - class education, not classrooms fit for the junkyard.
Schools Superintendent Kriner Cash says the computers and systems can help
students accelerate their learning to catch up with their peers, especially their suburban peers who
live in worlds filled with technology and equipment at home and classrooms working electronically with the homes.
«You are never too young to contribute to your neighborhood and to your community,» said Bronx Borough President Ruben Diaz Jr. «We need more young people like the Bronx Youth Corps
student volunteers,
students who want to be engaged
in the
world around them and who want to make a difference
in the
lives of others.
Students of ancient Rome can now immerse themselves
in the
world of Roman emperor Hadrian, who ruled from 117 to 138 A.D. Hadrian's Villa is now a ruin, but a team led by Indiana University's Professor Bernie Frischer has brought it back to
life.
The GE & Science Prize for Young
Life Scientists recognizes and rewards outstanding Ph.D. graduate
students from around the
world in their work within the field of molecular biology.
GE & Science Prize for Young
Life Scientists The GE & Science Prize for Young
Life Scientists recognizes and rewards outstanding Ph.D. graduate
students from around the
world in their work within the field of molecular biology.
You'll also be part of a community over 120,000 people, from Nobel Laureates to high school
students, who believe
in the power of science to transform
lives and make our
world a better place.