Stephen
studies biblical literature and unpacks a variety of biblical prophecies, providing his thought - provoking interpretations and insights.
Not exact matches
American
studies,
biblical literature and Reinhold Niebuhr's social ethics focus on careerism, are issues consuming attention on American campuses, especially at predominantly women's colleges.
Even as structuralism was being adapted for the
study of
biblical literature, its assumptions and claims were being challenged in the wider world of philosophical and literary
studies.
Most prominent were Northrop Frye (The Great Code: The Bible and
Literature), Robert Alter (The Art of
Biblical Narrative and The Art of
Biblical Poetry), and Frank Kermode (The Genesis of Secrecy: A
Study of the Gospel of Mark).
Giving further impetus to literary
study of the Bible was the work of several scholars of English and comparative
literature, who extended their expertise in the analysis of
literature to
biblical texts.
JBL Journal of
Biblical Literature JTS, n.s. Journal of Theologital
Studies, new series KD Karl Barth, Kirchliche Dogmatik, 1932 ff.
The modern
study of the «forms» of
literature, their origin and early development, has found an exceptionally rich field in the
biblical literature, so varied as it is, and extending over so long a period of time.
A second basic approach to
biblical studies is historicism in which Scripture is treated in the same way as any worthy
literature of a given cultural tradition.
The following facts support this belief: the participation of the churches in the theological conversations of the ecumenical movement, which perforce have had to find their common starting point and common vocabulary in
biblical literature and theology; the growing body of specifically
biblical theology, produced by the very vitality of fragmentary and monographic
studies.
(See my «The Spiritual Christ,» Journal of
Biblical Literature 54:1 - 15; also the «Note on Christology» in my Frontiers of Christian Thinking (1935), and my essay, The Significance of Critical
Study of the Gospels for Religious Thought Today,» in the volume presented to Professor Harris Franklin Rall, Theology and Modern Life, ed.
David G. Roskie's compelling
study Against the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In
literature written before World War II (and under the influence of
biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity against Jews.
The other development is the increased importance of national associations of scholars in religious
studies — for example, the Society of
Biblical Literature, the American Academy of Religion, and the American Society for Church History.
For the full defense of this view, see Robert Gordis, «
Studies in the Esther Narrative,» Journal of
Biblical Literature 95:1 (March 1976): 52.
And of the highest importance have been my conversations, oral and written, with my American colleagues in the parables seminar of the Society of
Biblical Literature and those with whom I have been associated in the founding of Semeia, a new journal established specifically to do biblical studies experimentally, drawing on tools from other disc
Biblical Literature and those with whom I have been associated in the founding of Semeia, a new journal established specifically to do
biblical studies experimentally, drawing on tools from other disc
biblical studies experimentally, drawing on tools from other disciplines.
Hebrew language and
literature, Jewish history, modern Jewish theology and philosophy, even undue absorption in the
study of the
biblical text — all are proscribed as evidence of defection from Torah - true Judaism.
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