Sentences with phrase «study at community»

The letter indicates that DOT will present findings of its traffic study at a Community Board meeting in May.

You must have had a whole semester of religious study at community college.

Begin your U.S. studies at a community college, and then transfer credit from your two - year school to a four - year institution.

This way you will be able to save your money for other important purchases while you are studying at the Community College of Philadelphia.

Not exact matches

He studied at Harvard Business School and has also held a number of community related board positions including Chair of the Board of Leadership WA and The Big Issue.

«We said, «Let's gather data along with some basic analysis, publish it and allow the scientific community to study it,»» Jean Claude Zenklusen, a biologist at NCI told me.

Sources: US Census Bureau 2015 American Community Survey, Zillow * For this study we looked at the 100 biggest U.S. cities by population with available data

Sources: Bankrate, US Census Bureau 2015 American Community Survey, National Association of Insurance Commissioners, government websites, SmartAsset * For this study we looked at all U.S. cities that have a population greater than 200,000 with available data.

«There's clearly a growing awareness of these problems in the technical community,» says Solon Barocas, an assistant professor at Cornell who studies ethical and policy issues related to artificial intelligence.

He said he looks forward to managing a store where «everyone is treated with respect, whether they're coming in for a glass of water after they've come in on the bus from their job or they want to get a beverage while they're studying for a test at the community college.»

Jason Falls at Social Media Explorer examined the case study of CareOne Debt Relief Services, which launched an online community in 2006 on which people could register to ask questions about debt relief, consolidation, and budgeting.

Mengele studied at the Frankfurt School of Finance and Management and was formerly community manager at decentralized social influencer platform PATRON.

But we put ethics and user privacy at the core of our approach, which means our activities are not invasive or predatory for the communities we study.

In addition, Jackson Palmer — working in Adobe in Sydney — was encouraged by a student studying at Front Range Community College to turn this crypto idea into reality.

Instead of welding or the skills and knowledge regarding process technology of working at a refinery, in Community the study group takes Spanish and anthropology.

She studied theology part - time at Highland Theological College in Dingwall while working as a community social worker on Mull.

We were surprised to see him back at BYU within the year because he said he felt so much more at home in the BYU community than he ever did in his graduate studies elsewhere.

«Julie Ingersoll, a professor at the University of North Florida who studies evangelical communities, said mental isolation is key to abuse, and websites telling the stories of abuse survivors «completely undermine the power of abusers to convince their victims that it's their fault and that they're all alone.

Holiness for me was found in the mess and labour of giving birth, in birthday parties and community pools, in the battling sweetness of breastfeeding, in the repetition of cleaning, in the step of faith it took to go back to church again, in the hours of chatting that have to precede the real heart - to - heart talks, in the yelling at my kids sometimes, in the crying in restaurants with broken hearted friends, in the uncomfortable silences at our bible study when we're all weighing whether or not to say what we really think, in the arguments inherent to staying in love with each other, in the unwelcome number on the scale, in the sounding out of vowels during bedtime book reading, in the dust and stink and heat of a tent city in Port au Prince, in the beauty of a soccer game in the Haitian dust, in the listening to someone else's story, in the telling of my own brokenness, in the repentance, in the secret telling and the secret keeping, in the suffering and the mourning, in the late nights tending sick babies, in confronting fears, in the all of a life.

So when the Rhodes Scholar began studying for a Ph.D. in environmental studies at Oxford University, she paired the two to study the evangelical community's discussions of climate change.

Economic study tells us for every dollar invested in a local community, it generates at least 5 dollars in spending — which is the biggest argument against the way Tribal casinos are set up where the most money leaves the local community permanently.

Several recent studies, however, had served as «one of the first signs that this community may at last be preparing to recognize that a problem does exist.»

The Wilson - Hartgroves returned to the United States and started the Christian community in Durham, where Jonathan began study at Duke Divinity School.

The study, conducted at the University of Georgia and Southern Methodist University, found that the predominant religion in a community affects the decision - making process of mutual fund managers in that community, specifically when it comes to risk.

I considered hiring someone to teach me how to do this without crying, someone to show me how to speak, I contemplated asking for a few small - scale Bible study speaking things at church to practice with my own community and friends first.

It's a strange line of reasoning, given that studies show women make up half of the gaming community, female characters are at the forefront of some of today's most interesting and exciting video game titles and, notably, the new game takes place during the French Revolution, home to the best - known real life female assassin of all time, Charlotte Corday.

In light of this, can it be agreed that a study of theology that takes place, as at Steubenville, alongside a firm spiritual practice (Mass, adoration of the Blessed Sacrament, traditional Marian and other devotions) and a clear moral stance (students living celibate lives supported by households and communities) is a necessary part of a strategy for Catholic theology?

So, for instance, if it is not clear to the readers of my work that my writing is done by an Episcopalian Christian, I will have failed to practice this virtue — which, of course, includes my making clear at which points the materials I study or engage seem to me false, noxious, or incomplete; just as it includes my making clear when and in what ways it seems to me that the materials I engage are true, have taught me something I didn't know before, or may be of use to me and my community in its search to apprehend and incarnate the gospel.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

By affirming the importance of surrounding and supporting communities to poor children and children whose home life is in disarray, the Kauai study challenges us to reflect on what might be done to shore up, or at least to avoid damaging, these structures.

Almost every department of theological study is involved at this level, and this means not only attention to the symbols and images of the Christian faith; it also means attention to the symbols and images and art forms of the contemporary world, as they are encountered in literature and the fine arts, but also in popular expressions, community rituals, social ideologies, and not least in the mass media of the time.

The United Church of Canada, one third of it Presbyterian at its inauguration in 1925, at its 32nd General Council in l988, after much study and years of hot debate, made the kind of decision in the face of this issue that ought at least to be considered by other ecclesial communities facing it.

There are at least four channels through which the prophetic ministry can be implemented: (a) prophetic preaching, (b) study - discussion groups (and other educational programs), (c) social action groups, and (d) action by individual members through community social action projects.

Co., 1978); Thomas C. Campbell and Yoshio Fukuyama, The Fragmented Layman: An Empirical Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1Study of Religion, 1974).

In a study of «the forgotten virtues of community» journalist Alan Ehrenhalt looks at three Chicago - area cornmunities between the 1950s and the 1990s: a Catholic parish in the city, an African - American section of the South Side, and the suburb of Elmhurst.

They also live in the academic world of religious studies and comparative religion, which is also a community of sorts and also claims to know at least something of the truth.

One study of Catholic values on Catholic campuses disclosed that when administrators, faculty, students, and alumni were asked to identify core Catholic values in the culture of their institutions, «high academic standards,» «academic freedom,» and «respect for the individual» regularly ranked at or near the top, while «community of faith» trailed far behind.

Seventy - five years ago it was widely held in universities that a necessary qualification for an «impartial» or scientific study of religion, including the religions of other communities, was that the student be without a faith of his own, be not engagé; at the present time, the contrary view is not unfamiliar.28

Western writing on Eastern religion has had, in the course of the last hundred years, because of its substance, an influence on the development of those religions themselves that certainly deserves careful historical investigation; on the whole, because of the form in which it has mostly been cast, it has in addition been causing resentment and is beginning to elicit protest.22 Certainly anyone for whom comparative religion studies are something that might or should serve to promote mutual understanding and good relations between religious communities can not but be concerned at this contrary effect.

Dr. Palmer is dean of studies at Pendle Hill, a Quaker living - learning community near Philadelphia.

The 269 - page, $ 1.7 million Jewish Community Study of New York: 2011 Comprehensive Report was released in June 2012, at the same time that the Book of Numbers was being read in the synagogue.

The recognition that the WCC should develop structures to work not only with its member churches but also with the Christian world communions and other Christian communities outside its membership is embodied in a preliminary study document discussed in September at the WCC Central Committee meeting as part of its envisioning of the future of the WCC.

American Catholic history may not be so booming a discipline as biblical studies or medical ethics, but even the most cursory survey of the American Catholic Studies Newsletter (published by the Cushwa Center for the study of American Catholicism at the University of Notre Dame, itself an institutional expression of the growth of the field) reveals an extraordinary breadth of research, ranging from classic institutional histories and biographies of key figures to the new social history, with its emphases on patterns of community, spirituality, family life, and edustudies or medical ethics, but even the most cursory survey of the American Catholic Studies Newsletter (published by the Cushwa Center for the study of American Catholicism at the University of Notre Dame, itself an institutional expression of the growth of the field) reveals an extraordinary breadth of research, ranging from classic institutional histories and biographies of key figures to the new social history, with its emphases on patterns of community, spirituality, family life, and eduStudies Newsletter (published by the Cushwa Center for the study of American Catholicism at the University of Notre Dame, itself an institutional expression of the growth of the field) reveals an extraordinary breadth of research, ranging from classic institutional histories and biographies of key figures to the new social history, with its emphases on patterns of community, spirituality, family life, and education.

At Edinburgh it would have been regarded as a side issue to study the organization of the rural community.

When communication is a one - way process, proceeding from an authoritative person to an immature learner who is not in direct relation to the object of the study, intellectual activity is at a minimum in both parties; such a school is not a community of students but a propaganda or indoctrination institution.

«There is something unique about religious and spiritual involved people that contribute to their trust, positive outlook, involvement and engagement in the community,» said Jim Jansen, senior fellow at Pew and the leader of the study.

U.S. communities and states that have implemented alternatives to extended producer responsibility (EPR) policies are achieving high municipal solid waste recycling rates at reasonable costs, while also addressing a wider spectrum of the waste stream than narrowly - focused EPR mandates, according to a new study conducted by consulting firm SAIC for the Grocery Manufacturers Association (GMA).

Started in 1981 to study what happens during the transition from chemical to organic agriculture, the FST surprised a food community that still scoffed at organic practices.

As the foodservice equipment and supplies industry's original and most comprehensive look at the dealer community's performance, this study does more than chronicle sales growth.

Tom Carlin jumpstarted his culinary career in his hometown of Kansas City, Missouri by studying culinary arts at Johnson County Community College and coaching the school's award - winning culinary competition team.