Sentences with phrase «studying cultural movements»

The Museo Nacional Centro de Arte Reina Sofía has been committed to studying cultural movements of the Global South and, in doing so, it has consistently featured artistic, curatorial, and philosophical proposals conceived in and about Latin America.

Not exact matches

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.

One sees variations of it in many fields of study (for example, in trendy new movements like postmodernism) and everywhere it produces doubts among reflective people about the possibility of justifying belief in objective intellectual, cultural and moral standards.

That would take a study of cultural history that traces philosophical ideas into popular movements.

See also Steven Tipton's study of ethical configurations in a Christian sect, a Zen center, and a human potential movement, in Steven M. Tipton, Getting Saved from the Sixties: Moral Meaning in Conversion and Cultural Change (Berkeley and Los Angeles: Univ. of California Press, 1982), 244 - 77.

In the article «From Production to Destruction to Recovery: Freeganism's Redefinition of Food Value and Circulation,» published in the University of Iowa's Iowa Journal of Cultural Studies in 2008, Michelle Coyne writes that freeganism grew out of anticapitalism, anticonsumerism, and the counterculture that includes the anarchist - punk movements of the 1970s.

Her research is situated at the intersection of literary studies, studies of contemporary visual arts and aesthetics, and the study of leftist political and social movements, bringing together contemporary U.S. Latino / a and Latin American cultural production within a hemispheric framework.

In exploring how these artists reconfigured the civil rights movement's conventional visual repertoire, my study offers a new set of coordinates for approaching influential late twentieth - century discourses about appropriation and what these discourses take for granted, particularly with respect to the black cultural politics of that period.

What comes through immediately is that a combination of his close reading and study of modern western sculpture, and the cultural and social implications of the civil rights movement in America formed Melvin Edwards.

, who worked as a clown in the circus throughout her youth, has backgrounds in various movement and improvisation techniques and holds a research MA in Cultural Analysis and MA in Political Studies from the University of Amsterdam.

Miseviciute worked as a clown in the circus throughout her youth, has backgrounds in various movement and improvisation techniques, and holds a research MA in Cultural Analysis and MA in Political Studies from the University of Amsterdam.