Not exact matches
«I
disciplined my son and he threw a tantrum that I thought was so funny that I
disciplined him again just so I could video it,» wrote one participant
in a new
study about social media addiction.
That's a surprising finding, considering 1
in 13 financial advisors has been
disciplined for misconduct, according to a recent
study.
Rather, it is
in the incorporation of Asia - relevant material into mainstream
disciplines and
in an expansion of opportunities for
study, research, and co-op opportunities
in Asia.
However, a new field of
study is proving extremely popular
in Illinois colleges, drawing students from multiple
disciplines.
@ Chris At this point
in my life I am comfortable with my current conclusions and, barring any new earth shattering evidence or sound deliberation, I will stick to this and focus my time and energy on other
disciplines and
studies.
I should point out that biblical
studies has a distinct advantage over theology when it comes to finding a place
in the university, since it is a historical
discipline which can and often does just as well locate elsewhere — for instances
in a department of Near East
studies.
The charges went higher and higher up the ladder of generality until the sex crime committed at UVA became a confirmation of the basic theory of privileged Western male oppression that is so widely subscribed to
in the
disciplines of cultural
studies.»
Without such
discipline (
in its good and bad senses), evangelical theologians and scholars who
study them are free to describe trends or affinities among born - again Protestants.
But as I
studied God's letter for myself and began to
discipline myself
in reading, even before my age was marked with double digits, I found time and time again that this was true; the Bible was constantly reminding me of God's love for me
in the words that He said about me and
in the great acts of love He displayed.
Sufi orders have been banned by the government of Turkey, but Sufism continues there as a powerful factor
in the Islamic life of the country; both intellectuals and common people
study the writings of their famous Sufis and continue their personal Sufi
disciplines.
But if one
studies the anthropologies that have appeared
in the various
disciplines, one finds that this agreement has little affect on what transpires.
There also are institutional challenges to be met if the delicate ecology of theology and religious
studies is not to succumb to the commodification of education, to ideologies with no room for theology (least of all for its celebratory mode), or to absorption
in a range of other
disciplines.
In order for it to be fruitful, our
study must be
disciplined.
The three questions can serve as horizons within which to conduct rigorous inquiry into any of the array of subject matters implied by the nature of congregations,
disciplined by any relevant scholarly method,
in such a way that attention is focused on the theological significance of what is
studied:
«When was the last time you engaged
in a serious, church - wide Bible
study or launched a series on the spiritual
disciplines?
Furthermore,
in my view the refusal to
study historical facts when they conflict with theory illustrates the worst features of academic
disciplines.
For the past several years Sacred Heart University
in Fairfield, Connecticut, has been
in the forefront of efforts to establish this new field of
studies as a fully respectable
discipline.
Rather, the proposal is that
study of every subject matter that is selected for
study (using whatever academic
disciplines are appropriate) be shaped and guided by an interest
in the question: What is that subject matter's bearing on, or role
in, the practices that constitute actual enactments,
in specific concrete circumstances, of various construals of the Christian thing
in and as Christian congregations?
Small but growing numbers of Christian theologians
in Europe and North America have begun to meet regularly with Buddhists to foster mutual understanding and growth, one result of which is the recently established international Society for Buddhist - Christian Studies.4 In addition, following the lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker
in Europe and North America have begun to meet regularly with Buddhists to foster mutual understanding and growth, one result of which is the recently established international Society for Buddhist - Christian
Studies.4
In addition, following the lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker
In addition, following the lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual
disciplines (Walker).
I join a number of mission thinkers
in insisting that missiology is a complementary
discipline and could not exist independently from other fields of theological
study.
Logic is used
in most intellectual activities, but is
studied primarily
in the
disciplines of philosophy, mathematics, semantics, and computer science.
Both movements have influenced religious
studies, posing a clear, frontal challenge to objectivity
in the
discipline.
But by the time «catechetics,» as the
study of instruction, became a theological
discipline in the seventeenth or eighteenth century, a curious reversal had taken place, and most of the talk was about dealing with children.
In the process of my slow reconciliation to the term I have been especially aided by experts in child study, who have been redefining discipline as protection of the child from that from which he is not yet ready to protect himsel
In the process of my slow reconciliation to the term I have been especially aided by experts
in child study, who have been redefining discipline as protection of the child from that from which he is not yet ready to protect himsel
in child
study, who have been redefining
discipline as protection of the child from that from which he is not yet ready to protect himself.
By the time I had graduated, the field had become «one that maintains its interest
in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees
in this
discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn
in our
discipline to other
studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction
in whatever parts of the university we found ourselves.
As noted by Greeny, I was distinguishing between the commonly accepted qualifications for successful scholarship
in virtually every secular
discipline as opposed to the apparent extra requirements to «objectively» qualify one to
study and comment upon questions of theology.
Performance
studies was developing, at that time, into a
discipline of inquiry within communication
studies that acknowledged many ancestors
in its family tree including rhetorical theory, dramaturgy, and literary criticism.
Performance
studies is an emergent
discipline that can break open the words «art» and «communication»
in fresh ways for homiletics and help it to tread on new conceptual ground.
The preacher of the Reformation needs institutional empowerment, but ordination plays no such role
in his accreditation as do first of all the
study and personal appropriation of Scriptures and especially of the gospel, and, secondly, the corresponding
discipline of life.
With the advent of National Socialism the official philosophical and racial teachings of the Third Reich, prepared by its ideological forerunners, began to make themselves felt
in all
disciplines concerned with the
study of religion and of society.
Hence bits and pieces of the totality of things can become the subject of an academic
discipline that can then develop suitable methods of
study with little attention to what is happening
in other
disciplines.
Many — if not most —
studies — such as literature, philosophy, history, religion, geography, and anthropology (to name only some of them)-- by their very nature draw upon a variety of other fields of
study and thus are particularly suited to general education, provided they are not ruined for that purpose by professional zeal to make them into precise, technical, exclusive
disciplines — as occurs even
in such a naturally general field as literature, when its promoters restrict it to technical textual analysis.
While these are properly regarded as special subjects of
study and are taught as separate
disciplines, skill
in reasoning and
in the use of language is also a necessary aspect of every other intellectual
discipline.
This vocational emphasis affects not only the manifestly practical fields of
study, such as the technical and professional
disciplines, but even the «pure» liberal arts and sciences, which have commonly been represented as the
studies appropriate for the nurture of the free man —
studies whose justification and worth lie solely
in themselves and not
in any extrinsic purposes.
In these places the course of
study consists of a series of preparations for a series of loosely connected acts
In this situation each one of the more general
disciplines — such as
study of the Bible, theology, church history, psychology, sociology — may then be directly related to a specific function such as preaching?
The
discipline of economics
in the West is the
study of how to make the economy grow.
The twentieth century has seen considerable growth
in the
study of religions as an academic
discipline and much discussion about what is involved
in this
study.
If the goal that makes a school «theological» is to understand God more truly, and if such understanding comes only indirectly through
disciplined study of other «subject matters,» and if
study of those subject matters leads to truer understanding of God only insofar as they comprise the Christian thing
in their interconnectedness and not
in isolation from one another, then clearly it is critically important to
study them as elements of the Christian thing construed
in some particular, concrete way.
A great flaw
in turning
study into play is that it deprives students of the ability to derive the great enjoyment that follows from substantial knowledge of and affinity with one
discipline.
All of the
disciplines actually employed
in the
study of various subject matters
in a theological school are also used
in a variety of types of schooling that do not claim to be and are far from being theological.
That is to say that not only the incentives to the
study of the history of religions have varied
in the last century — the first of its existence as «Wissenschaft» — but that ideas as to the aim and scope, the nature and the method of this
discipline also have been changing.
Studies in language, mathematics, science, art, history, and philosophy are not made liberal merely by recognizing and calling attention to the creative factors
in these
disciplines and
in the human activities with which they deal.
This same dual freedom applies to all of the social sciences — both
in respect to the conceptual structures of political science, sociology, anthropology, and other behavioral
disciplines, and to the deliberate social arrangements and processes
studied.
Mathematics, then, is the
study par excellence for the development of
disciplined self - awareness
in all its purity.
It will be shown that all three branches of knowledge have to do with all three of the traditional aspects of human nature, and that every
discipline in fact
studies man as a whole, comprising body, mind, and spirit.
In this way religious
studies can more closely approximate the university norm, where academic
disciplines are distinguished by particular subject matters, not by perspectives, and the subject matters are not themselves defined as perspectives.
Such a philosophy
in turn imposes on the several contributory
disciplines an obligation for scope and depth of application that may be lacking
in the customary pursuit of these specialized
studies.
That there are courses
in the history of a number of
disciplines, taught as part of the
study of those
disciplines, holds promise.
I now propose to show more concretely just how liberal
studies entail the practice of freedom, by examining briefly the nature of the knowing process
in some of the main
disciplines in the liberal arts and sciences.
I'd
study a particular
discipline every year
in some depth.